the presentation in the bible

Reflections for the Feast of the Presentation of the Lord

Introduction: This feast commemorates how Jesus, as a baby, was presented to God in the Temple in Jerusalem. This presentation finds its complete and perfect fulfillment in the mystery of the passion, death and Resurrection of the Lord. The Feast of the Presentation of the Lord is a combined feast , commemorating the Jewish practice of the purification of the mother after childbirth and the presentation of the child to God in the Temple and his buying back ( redemption ) from God. It is also known as the Feast of the Purification of Mary , and the Feast of Candlemas. It is also called the Feast of Encounter ( Hypapánte in Greek) because the New Testament, represented by the baby Jesus, encountered the Old Testament, represented by Simeon and Anna. Joseph offered two pigeons in the Temple as sacrifice for the purification of Mary after her childbirth and for the presentation and redemption ceremonies performed for baby Jesus.

Homily starter anecdote: “Four chaplains Sunday: Julia Duin in the Washington Times Sunday, February 1, 2009 told this story. Just after midnight on Feb. 3, 1943, an act of extraordinary unselfishness by a group of men became a legend of martyrdom and sacrifice. When the Army ship Dorchester was torpedoed by the Germans just south of Greenland that night, its passengers and crew had 25 minutes to get off the boat. As 902 people went for the life jackets, it quickly was discovered there weren’t near enough. Of the 13 lifeboats, only two functioned. In the ship’s final minutes, Methodist senior chaplain George Lansing Fox, Rabbi Alexander Goode, Dutch Reformed minister Clark V. Poling and John P. Washington, a Roman Catholic priest, were helping passengers leave the vessel. Then four men appeared all of them without life jackets. The chaplains quickly gave up their own vests and went down with the ship, perishing in the freezing water. Survivors saw them, locked arm in arm, praying and singing the Navy hymn, “Eternal Father, Strong to Save” just before the ship dove beneath the waves. It was a night as dramatic as the sinking of the Titanic but without a blockbuster movie to record the drama. “The Four Immortal Chaplains,” as they are now known, have been honored many times, including on a stamp issued in their honor by the U.S. Postal Service. Hence the first Sunday in February is known as “Four Chaplains Sunday” in some Christian denominations. They presented and offered themselves completely for the wellbeing of others as Jesus was presented to God his Heavenly Father in the Temple of Jerusalem for the salvation of the world. ( http://frtonyshomilies.com/).

Scripture lessons summarized: In the first reading, taken from Malachi, the prophet speaks of the Lord suddenly coming to Jerusalem to purify the lax, lazy and indifferent priests of His Temple as silver is purified by fire. Simeon saw the Infant Jesus as the fulfillment of this passage. He saw Jesus as the Lord Who has come to the Temple, "destined to be the downfall and rise of many in Israel." In the second reading, St. Paul proclaims Jesus as our Eternal High Priest of the New Covenant (Heb 2:17), Who offered himself on the altar of Calvary, the only pure priestly sacrifice that could please God. He replaces the former priesthood. The Gospel describes how Joseph, as the head of the Holy Family of Nazareth, presented Mary and the baby Jesus in the Temple of God for the mother’s purification and the Child’s “redemption.” It also describes the Holy Family’s encounter with the old prophet Simeon and the holy old widow Anna. In his prophecy, Simeon extols the divine blessings which the Messiah is bringing to Israel and to all men and predicts that Mary will play a crucial and sacrificial role in her Son's redemptive work by sharing in her Son's sufferings.

The first reading explained : Malachi prophesies in the first reading that the Lord is going to appear suddenly in the Temple of Jerusalem to purify its priests and the people . The prophecy warns that nobody can endure the day of the messenger's coming because he will be like a refining fire, purifying the sons of Levi. Led by the Spirit, Simeon saw the Infant Jesus as the fulfillment of this passage . Simeon, even if unknown to himself, foresaw Christ and His priests of the New Covenant who were ordained during the Last Supper. He saw Jesus as the Lord Who would come to the Temple, "destined to be the downfall and rise of many in Israel." In today's reading, Malachi prophesies that God will purify the lax, lazy and indifferent priests of His Temple as silver is purified by fire. At the time of Malachi (around 460-450 BC), the priests were offering blemished (blind, lame) sacrifices and giving bad example (1:6-2:4). The people were negligent in their support of the Temple (3:6-12). Israelite wives were being rejected by husbands who wished to marry foreign women (2:14-16). Social injustice was rampant (3:5), and the people doubted God’s love (1:2-5). Hence, Malachi reminds them that the Day of the Lord, a Day of Judgment, reward and retribution is coming. He describes the Divine intervention as a two-stage process. First God’s messenger will appear to prepare the way by purifying the clergy and refining the cult (v. 3). This purification will take place until they present offerings to the Lord in a spirit of justice and righteousness. Then, the Lord of Hosts will suddenly appear in the Temple (v. 1), to bring judgment and justice against unfaithful sinners (v. 5). The Psalm announces to Jerusalem that Jerusalem is about to receive a great visitor. The Psalmist identifies him as “The LORD of hosts … the king of glory.”

The second reading explained: The second reading proclaims Jesus as our Eternal High Priest of the New Covenant (Heb 2:17), Who offered Himself on the altar of Calvary, the only pure priestly sacrifice that could please God. The Didache or the first catechism of the early Church (14:1-3), saw Malachi’s prophecy of a pure sacrifice and offering made from east to west as a prophecy of the sacrifice of the Eucharist. Hence Malachi prophesies that the Lord will enter His Temple, there will be a renewed priesthood, and there will be a pure sacrifice offered worldwide and pleasing to God -- the Eucharist. Jesus became like us in all things except sin in order that He might offer to the Father perfect praise and glory. Besides, since Jesus fully shared our experience, He is now a merciful and faithful High Priest on our behalf, "able to help those who are being tested." Jesus replaces the former priesthood. In keeping with the theme of today’s feast, namely, the presentation of the first fruits, this excerpt from Hebrews emphasizes Jesus’ dual role, as first-fruits , par excellence , and as the faithful High priest Who presents the perfect gift of Himself to God for the expiation of human sin. By virtue of His Incarnation, Jesus became human in every way (vv. 17-18) except as regards sin. As representative of His brothers and sisters before God and as their Mediator, Christ perfected His service as both sacrifice and priest. By so doing, Christ was able to “rob the devil” of power (v. 14). As the first-fruits from the dead, as the conqueror of sin and death, Christ, in His person and through His mission, has set the course and cleared the way we are to follow; the decision to do so must be a daily and deliberate one. It takes faith to see God's power at work in the death of Jesus. Simeon hinted at this when he told Mary that she herself would be pierced with a sword. Even knowing that her Son was the Savior of the world, it would be difficult for Mary to see him accomplish that salvation by being crucified.

Exegesis of today’s Gospel: The birth of Christ was revealed by three kinds of witnesses in three different ways -- first, by the shepherds, after the angel's announcement; second, by the Magi, who were guided by a star; third, by Simeon and Anna, who were inspired by the Holy Spirit. Today’s Gospel describes the Presentation of the Baby Jesus in the Temple. It was intended to ritually redeem Jesus who was the first born in the family and where Mary herself will have to be ritually purified. Mary and Joseph was a typical pious Jewish couple, who went to the Temple in obedience to do all that was required and expected of them by the Law.The Feast of the Presentation of Jesus is a combined feast , commemorating the Jewish practice of the purification of the mother after childbirth and the presentation of the child in the Temple. It is known as the Hypapánte feast or Feast of the Purification of Mary (by the offering two pigeons in the Temple), the Feast of the Presentation of the Lord (by prayers and a sacrifice offered in the Temple to redeem or buy the firstborn male child back from the Lord), the Feast of Candlemas (because of its ancient rite of blessing of the candles to be used in the church for the next year — a practice dating from the middle of the fifth century) and the Feast of Encounter (because the New Testament, represented by the Baby Jesus, encountered the Old Testament, represented by Simeon and Anna). Originally, there was no connection between today’s festival and the blessing of candles. In the ancient East, this celebration occurred on February 14, forty days after Epiphany. On February 15, pagans celebrated the festival of Lupercalia , a great “light” festival. Perhaps this is an instance of the Church's “baptizing” a pagan custom. At the principal Mass, the celebrant blesses candles, and people take part in a candlelight procession. This should remind us that Jesus is our High Priest and the Light of the World.

Purification and redemption ceremonies : The Gospel describes how Joseph, as the head of the Holy Family of Nazareth, presented Mary and the baby Jesus in the Temple of God for the mother’s purification and the child’s “redemption.” According to Leviticus 12:2-8, a woman who bore a child was unclean for forty days following the birth of a son or eighty days following the birth of a daughter. Although Mary, the most holy of women, ever-Virgin, was exempt from these precepts of the Law, because of her miraculous conception, she chose to submit herself to the Law just like any other Jewish mother. Joseph and Mary showed their total submission to Law and obey the norms prescribed by the Old Testament. The custom was practiced probably for the physical and emotional re-integration of the new mother into the community. There was a religious reason as well. Exodus 13:2, 12-13 prescribes that every first-born male belongs to God and must be set apart for the Lord, that is, dedicated to the service of God. However, once divine worship was reserved to the tribe of Levi, first-born who did not belong to that tribe were not dedicated to God's service, and to show that they continued to be God's special property, a rite of redemption was performed. The Law also commanded that the Israelites should offer in sacrifice some lesser victim -- for example, a lamb or, if they were poor, a pair of doves or two pigeons. The Book of Numbers 18: 15 taught that since every Jewish firstborn male child belonged to Yahweh, the parents had to “buy back” (redeem), the child by offering a lamb or turtledoves as a sacrifice in the Temple. The price of redemption for a human baby is five shekels of silver (Num 18:15-16). Jesus never needed to be "bought back," as he belonged wholly to the Lord, but Joseph kept these laws as an act of obedience to God.

The encounter with Simeon and Anna : By the inspiration of the Holy Spirit, the old, pious and Spirit-filled Simeon and Anna had been waiting in the Temple for the revelation of God’s salvation. The Greek Church celebrates the Hypapánte or Feast of the Encounter commemorating the encounter of the New Testament represented by Jesus with the Old Testament represented by Simeon and Anna. Simeon, who is described as a righteous and devout man, obedient to God's will, addresses himself to our Lord as a vassal or loyal servant who, having kept watch all his life in expectation of the coming of his Lord, sees that this moment has "now" come, the moment that explains his whole life. When he takes the Child in his arms, he learns, not through any reasoning process but through a special grace from God, that this Child is the promised Messiah, the Consolation of Israel, the Light of the nations. Simeon recognizes Jesus as the Lord’s anointed one, and in his prayer of blessing he prophesies that Jesus is meant to be the glory of Israel and the light of revelation to the Gentiles. Pope Francis: “Simeon took him in his arms and thanked God that he had finally “seen” salvation. Anna, despite her advanced age, found new vigor and began to speak to everyone about the Baby. It is a beautiful image: two young parents and two elderly people, brought together by Jesus. He is the one who brings together and unites generations! He is the inexhaustible font of that love which overcomes every occasion of self-absorption, solitude, and sadness. In your journey as a family, you share so many beautiful moments: meals, rest, housework, leisure, prayer, trips and pilgrimages, and times of mutual support… Nevertheless, if there is no love then there is no joy, and authentic love comes to us from Jesus. He offers us his word, which illuminates our path; he gives us the Bread of life which sustains us on our journey.”

Simeon’s prophecy: Simeon's canticle (verses 29-32) is also a prophecy. It consists of two stanzas: the first (verses 29-30) is his act of thanksgiving to God, filled with profound joy for having seen the Messiah. The second (verses 31-32) is more obviously prophetic and extols the divine blessings which the Messiah is bringing to Israel and to all men. The canticle highlights the fact that Christ brings redemption to all men without exception -- something foretold in many Old Testament prophecies (cf. Genesis 22:18; Isaiah 2:6; 42:6; 60:3; Psalm 28:2). While Simeon blessed Mary, he warned her that her child would be “ a sign of contradiction, ” and that she would be “ pierced with a sword.” Simeon was prophesying both the universal salvation that would be proclaimed by Jesus and the necessity of suffering in the mission of the Messiah. Jesus came to bring salvation to all men, yet He would be a sign of contradiction because some people would obstinately reject Him -- and for this reason He would be their ruin. But for those who would accept Him with faith, Jesus would be their salvation, freeing them from sin in this life and raising them up to eternal life. The Blessed Virgin and St. Joseph marveled, but not because they did not know who Christ was. They were in awe at the way God was revealing Him.

The paradox of blessedness: Mary was given the blessedness of being the mother of the Son of God. That blessedness also would become a sword which would pierce her heart as her Son died upon the cross. The words Simeon addressed to Mary announced that she would be intimately linked with her Son's redemptive work. The sword indicated that Mary would have a share in her Son's sufferings. Her suffering would be an unspeakable pain which would pierce her soul. Our Lord suffered on the cross for our sins, and it is those sins which forged the sword of Mary's pain. Mary received both a crown of joy and a cross of sorrow. But her joy was not diminished by her sorrow because it was fueled by her faith, hope, and trust in God and his promises. Jesus promised his disciples, "no one will take your joy from you" (John 16:22). The Lord gives us a supernatural joy which enables us to bear any sorrow or pain and which neither life nor death can take way. Do you know the joy of a life fully surrendered to God with faith and trust? According to Dr. Scot Hann, the feast we celebrate shows a curious turn of events. The Redeemer is redeemed. She who is all-pure presents herself to be purified. Such is the humility of our God. Such is the humility of the Blessed Virgin. They submit to the law even though they are not bound by it.

Anna’s encounter with the Lord and her testifying to the Messiah: Anna was an eighty-four-year-old widow who spent her days in the Temple in fasting and prayer, waiting for the promised Messiah. She was rewarded with the joy of seeing her Redeemer as a Baby. In her excitement, she praised God and introduced the Infant to others around her as the expected Messiah. Supernatural hope grows with prayer and age! Anna was pre-eminently a woman of great hope and expectation that God would fulfill all his promises. She is a model of godliness for all believers as we advance in age. Advancing age and the disappointments of life can easily make us cynical and hopeless if we do not have our hope placed rightly. Anna's hope in God and His promises grew with age. She never ceased to worship God in faith and to pray with hope. Her hope and faith in God's promises fueled her indomitable zeal and fervor in prayer and the service of God's people. We grow in hope by placing our trust in the promises of Jesus Christ and relying not on our own strength, but on the grace and help of the Holy Spirit. After completing the presentation and redemption of baby Jesus and the ritual purification of Mary and the meeting with Simeon and Anna, Joseph and Mary understood more fully their responsibility before God to protect the child as they return to Nazareth

Life messages : 1) Every Holy Mass in which we participate is our presentation . Although we were officially presented to God on the day of our Baptism, we present ourselves and our dear ones on the altar before God our Father through our Savior Jesus Christ at every Holy Mass. Hence, we need to live our daily lives with the awareness both that we are dedicated people consecrated to God and that we are obliged to lead holy lives.

2) We need the assistance of the Holy Spirit to recognize the presence of Jesus in ourselves and in others: All those who, like Simeon and Anna, persevere in piety and in the service of God, no matter how insignificant their lives seem in men's eyes, become instruments the Holy Spirit uses to make Christ known to others. In His plan of redemption, God makes use of these simple souls to do much good for all mankind. In other words, The Holy Spirit employs ordinary men and women with simple faith as His instruments to bear witness to Christ, His ideals and teachings, just as He used Simeon and Anna. The Holy Spirit reveals the presence of the Lord to us when we are receptive and eager to receive Him. Let us be open to the promptings of the Holy Spirit within us to recognize the indwelling presence of the Lord with us and in others. (Fr. Antony Kadavil)

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Daily readings

Saint of the day

Introduction

The Birth of Jesus. 1 * In those days a decree went out from Caesar Augustus * that the whole world should be enrolled. 2 This was the first enrollment, when Quirinius was governor of Syria. 3 So all went to be enrolled, each to his own town. 4 And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, a 5 to be enrolled with Mary, his betrothed, who was with child. b 6 While they were there, the time came for her to have her child, 7 and she gave birth to her firstborn son. * She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. c

8 * Now there were shepherds in that region living in the fields and keeping the night watch over their flock. 9 The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear. d 10 The angel said to them, “Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people. 11 * e For today in the city of David a savior has been born for you who is Messiah and Lord. 12 And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.” 13 And suddenly there was a multitude of the heavenly host with the angel, praising God and saying:

14 * “Glory to God in the highest f

and on earth peace to those on whom his favor rests.”

The Visit of the Shepherds. 15 When the angels went away from them to heaven, the shepherds said to one another, “Let us go, then, to Bethlehem to see this thing that has taken place, which the Lord has made known to us.” 16 So they went in haste and found Mary and Joseph, and the infant lying in the manger. 17 When they saw this, they made known the message that had been told them about this child. 18 All who heard it were amazed by what had been told them by the shepherds. 19 And Mary kept all these things, reflecting on them in her heart. 20 Then the shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told to them.

The Circumcision and Naming of Jesus. 21 When eight days were completed for his circumcision, * he was named Jesus, the name given him by the angel before he was conceived in the womb. g

The Presentation in the Temple. 22 * When the days were completed for their purification * according to the law of Moses, they took him up to Jerusalem to present him to the Lord, h 23 just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,” i 24 and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord.

25 Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, * and the holy Spirit was upon him. 26 It had been revealed to him by the holy Spirit that he should not see death before he had seen the Messiah of the Lord. 27 He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, 28 he took him into his arms and blessed God, saying:

29 “Now, Master, you may let your servant go

in peace, according to your word,

30 for my eyes have seen your salvation, j

31 which you prepared in sight of all the peoples,

32 a light for revelation to the Gentiles,

and glory for your people Israel.” k

33 The child’s father and mother were amazed at what was said about him; 34 and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted l 35 (and you yourself a sword will pierce) * so that the thoughts of many hearts may be revealed.” 36 There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, 37 and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. 38 And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. m

The Return to Nazareth. 39 When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. n 40 The child grew and became strong, filled with wisdom; and the favor of God was upon him. o

The Boy Jesus in the Temple. * 41 Each year his parents went to Jerusalem for the feast of Passover, p 42 and when he was twelve years old, they went up according to festival custom. 43 After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. 44 Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, 45 but not finding him, they returned to Jerusalem to look for him. 46 After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, 47 and all who heard him were astounded at his understanding and his answers. 48 When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” * 50 But they did not understand what he said to them. 51 He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. q 52 And Jesus advanced [in] wisdom and age and favor before God and man. r

* [ 2:1 – 2 ] Although universal registrations of Roman citizens are attested in 28 B.C., 8 B.C., and A.D. 14 and enrollments in individual provinces of those who are not Roman citizens are also attested, such a universal census of the Roman world under Caesar Augustus is unknown outside the New Testament. Moreover, there are notorious historical problems connected with Luke’s dating the census when Quirinius was governor of Syria , and the various attempts to resolve the difficulties have proved unsuccessful. P. Sulpicius Quirinius became legate of the province of Syria in A.D. 6–7 when Judea was annexed to the province of Syria. At that time, a provincial census of Judea was taken up. If Quirinius had been legate of Syria previously, it would have to have been before 10 B.C. because the various legates of Syria from 10 B.C. to 4 B.C. (the death of Herod) are known, and such a dating for an earlier census under Quirinius would create additional problems for dating the beginning of Jesus’ ministry ( Lk 3:1 , 23 ). A previous legateship after 4 B.C. (and before A.D. 6) would not fit with the dating of Jesus’ birth in the days of Herod ( Lk 1:5 ; Mt 2:1 ). Luke may simply be combining Jesus’ birth in Bethlehem with his vague recollection of a census under Quirinius (see also Acts 5:37 ) to underline the significance of this birth for the whole Roman world: through this child born in Bethlehem peace and salvation come to the empire.

* [ 2:1 ] Caesar Augustus : the reign of the Roman emperor Caesar Augustus is usually dated from 27 B.C. to his death in A.D. 14. According to Greek inscriptions, Augustus was regarded in the Roman Empire as “savior” and “god,” and he was credited with establishing a time of peace, the pax Augusta , throughout the Roman world during his long reign. It is not by chance that Luke relates the birth of Jesus to the time of Caesar Augustus: the real savior ( Lk 2:11 ) and peace-bearer ( Lk 2:14 ; see also Lk 19:38 ) is the child born in Bethlehem. The great emperor is simply God’s agent (like the Persian king Cyrus in Is 44:28 – 45:1 ) who provides the occasion for God’s purposes to be accomplished. The whole world : that is, the whole Roman world: Rome, Italy, and the Roman provinces.

* [ 2:7 ] Firstborn son : the description of Jesus as firstborn son does not necessarily mean that Mary had other sons. It is a legal description indicating that Jesus possessed the rights and privileges of the firstborn son ( Gn 27 ; Ex 13:2 ; Nm 3:12 – 13 ; 18:15 – 16 ; Dt 21:15 – 17 ). See notes on Mt 1:25 ; Mk 6:3 . Wrapped him in swaddling clothes : there may be an allusion here to the birth of another descendant of David, his son Solomon, who though a great king was wrapped in swaddling clothes like any other infant ( Wis 7:4 – 6 ). Laid him in a manger : a feeding trough for animals. A possible allusion to Is 1:3 LXX.

* [ 2:8 – 20 ] The announcement of Jesus’ birth to the shepherds is in keeping with Luke’s theme that the lowly are singled out as the recipients of God’s favors and blessings (see also Lk 1:48 , 52 ).

* [ 2:11 ] The basic message of the infancy narrative is contained in the angel’s announcement: this child is savior , Messiah , and Lord . Luke is the only synoptic gospel writer to use the title savior for Jesus ( Lk 2:11 ; Acts 5:31 ; 13:23 ; see also Lk 1:69 ; 19:9 ; Acts 4:12 ). As savior, Jesus is looked upon by Luke as the one who rescues humanity from sin and delivers humanity from the condition of alienation from God. The title christos , “Christ,” is the Greek equivalent of the Hebrew māšîaḥ , “Messiah,” “anointed one.” Among certain groups in first-century Palestinian Judaism, the title was applied to an expected royal leader from the line of David who would restore the kingdom to Israel (see Acts 1:6 ). The political overtones of the title are played down in Luke and instead the Messiah of the Lord ( Lk 2:26 ) or the Lord’s anointed is the one who now brings salvation to all humanity, Jew and Gentile ( Lk 2:29 – 32 ). Lord is the most frequently used title for Jesus in Luke and Acts. In the New Testament it is also applied to Yahweh, as it is in the Old Testament. When used of Jesus it points to his transcendence and dominion over humanity.

* [ 2:14 ] On earth peace to those on whom his favor rests : the peace that results from the Christ event is for those whom God has favored with his grace. This reading is found in the oldest representatives of the Western and Alexandrian text traditions and is the preferred one; the Byzantine text tradition, on the other hand, reads: “on earth peace, good will toward men.” The peace of which Luke’s gospel speaks ( Lk 2:14 ; 7:50 ; 8:48 ; 10:5 – 6 ; 19:38 , 42 ; 24:36 ) is more than the absence of war of the pax Augusta ; it also includes the security and well-being characteristic of peace in the Old Testament.

* [ 2:21 ] Just as John before him had been incorporated into the people of Israel through his circumcision, so too this child (see note on Lk 1:57 – 66 ).

* [ 2:22 – 40 ] The presentation of Jesus in the temple depicts the parents of Jesus as devout Jews, faithful observers of the law of the Lord ( Lk 2:23 – 24 , 39 ), i.e., the law of Moses. In this respect, they are described in a fashion similar to the parents of John ( Lk 1:6 ) and Simeon ( Lk 2:25 ) and Anna ( Lk 2:36 – 37 ).

* [ 2:22 ] Their purification : syntactically, their must refer to Mary and Joseph, even though the Mosaic law never mentions the purification of the husband. Recognizing the problem, some Western scribes have altered the text to read “his purification,” understanding the presentation of Jesus in the temple as a form of purification; the Vulgate version has a Latin form that could be either “his” or “her.” According to the Mosaic law ( Lv 12:2 – 8 ), the woman who gives birth to a boy is unable for forty days to touch anything sacred or to enter the temple area by reason of her legal impurity. At the end of this period she is required to offer a year-old lamb as a burnt offering and a turtledove or young pigeon as an expiation of sin. The woman who could not afford a lamb offered instead two turtledoves or two young pigeons, as Mary does here. They took him up to Jerusalem to present him to the Lord : as the firstborn son ( Lk 2:7 ) Jesus was consecrated to the Lord as the law required ( Ex 13:2 , 12 ), but there was no requirement that this be done at the temple. The concept of a presentation at the temple is probably derived from 1 Sm 1:24 – 28 , where Hannah offers the child Samuel for sanctuary services. The law further stipulated ( Nm 3:47 – 48 ) that the firstborn son should be redeemed by the parents through their payment of five shekels to a member of a priestly family. About this legal requirement Luke is silent.

* [ 2:25 ] Awaiting the consolation of Israel : Simeon here and later Anna who speak about the child to all who were awaiting the redemption of Jerusalem represent the hopes and expectations of faithful and devout Jews who at this time were looking forward to the restoration of God’s rule in Israel. The birth of Jesus brings these hopes to fulfillment.

* [ 2:35 ] (And you yourself a sword will pierce) : Mary herself will not be untouched by the various reactions to the role of Jesus ( Lk 2:34 ). Her blessedness as mother of the Lord will be challenged by her son who describes true blessedness as “hearing the word of God and observing it” ( Lk 11:27 – 28 and Lk 8:20 – 21 ).

* [ 2:41 – 52 ] This story’s concern with an incident from Jesus’ youth is unique in the canonical gospel tradition. It presents Jesus in the role of the faithful Jewish boy, raised in the traditions of Israel, and fulfilling all that the law requires. With this episode, the infancy narrative ends just as it began, in the setting of the Jerusalem temple.

* [ 2:49 ] I must be in my Father’s house : this phrase can also be translated, “I must be about my Father’s work.” In either translation, Jesus refers to God as his Father. His divine sonship, and his obedience to his heavenly Father’s will, take precedence over his ties to his family.

a. [ 2:4 ] Mi 5:2 ; Mt 2:6 .

b. [ 2:5 ] 1:27 ; Mt 1:18 .

c. [ 2:7 ] Mt 1:25 .

d. [ 2:9 ] 1:11 , 26 .

e. [ 2:11 ] Mt 1:21 ; 16:16 ; Jn 4:42 ; Acts 2:36 ; 5:31 ; Phil 2:11 .

f. [ 2:14 ] 19:38 .

g. [ 2:21 ] 1:31 ; Gn 17:12 ; Mt 1:21 .

h. [ 2:22 – 24 ] Lv 12:2 – 8 .

i. [ 2:23 ] Ex 13:2 , 12 .

j. [ 2:30 – 31 ] 3:6 ; Is 40:5 LXX; 52:10 .

k. [ 2:32 ] Is 42:6 ; 46:13 ; 49:6 ; Acts 13:47 ; 26:23 .

l. [ 2:34 ] 12:51 ; Is 8:14 ; Jn 9:39 ; Rom 9:33 ; 1 Cor 1:23 ; 1 Pt 2:7 – 8 .

m. [ 2:38 ] Is 52:9 .

n. [ 2:39 ] Mt 2:23 .

o. [ 2:40 ] 1:80 ; 2:52 .

p. [ 2:41 ] Ex 12:24 – 27 ; 23:15 ; Dt 16:1 – 8 .

q. [ 2:51 ] 2:19 .

r. [ 2:52 ] 1:80 ; 2:40 ; 1 Sm 2:26 .

III. THE PREPARATION FOR THE PUBLIC MINISTRY

Gary Neal Hansen

Theology. It's good for you.

The Presentation of Jesus — Luke 2:22-40

December 21, 2020 by Gary Neal Hansen Leave a Comment

On the First Sunday after Christmas, the Revised Common Lectionary offers us the text known as “The Presentation of Jesus.” It’s Luke 2:22-40 and comes in four distinct scenes.

The Presentation

The scene is set for the Presentation with references to the Holy Family and the law of God.

We tend to picture just three people: Mary, Jesus, and Joseph. Tradition has Joseph older, a widower, with children from his first marriage who will, in the Gospels, be called Jesus’ siblings.

The number is not so important. The text emphasizes their Jewish faithfulness. With no fewer than three references to the requirements of the law, they are shown coming to the temple, ready to observe the rites of purification.

It is easy to forget their Jewishness somehow. But this Jesus is the Jewish Messiah, born to a Jewish family in a Jewish land, practicing the Jewish religion. That’s our savior.

The Song of Simeon

To me the heart of the Presentation is the Song of Simeon:

Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel. Luke 2:29-32, NRSV

I really love this text. I’ve said or sung it so many times in Episcopal Evening Prayer or Compline services, on retreat at Roman Catholic Benedictine monasteries, and at Wednesday and Saturday Orthodox Vespers services.

And I love the story around it:

Old Simeon, promised by the Spirit (he was sure it was the Spirit… it couldn’t have been his imagination, just a longing heart’s pious wish…) that he would live to see the promised Messiah.

But he was so very old. He felt like it was time to go, to leave this world for — well, for whatever it was that God had in store for those who loved and served him. He was tired, so very tired. He was weak, and he was ill. Would the promise be fulfilled?

Then one day, a day like any other, really, into the Temple walks a family: young mother, older man, babe in arms. Maybe some older kids.

Somehow he knew this was The One. (It had to be… he could just tell… there was that nudge inside, that whisper again…) This baby was the Messiah he had waited so long to see.

So he approached them. He reached out to the woman, wordlessly asking to hold her baby. She didn’t turn away — maybe she knew that this stranger was alright, someone who would be safe with the child. She let him take the boy in his arms.

The look on his face seemed to communicate a blessing. He turned his eyes to heaven and — he sang.

He sang about the end of his life; that he had fulfilled his purpose somehow, having seen and held this child. It sounded as if God were giving him permission to die. But what had he seen?

“My eyes have seen your salvation” he sang. Jesus, as an infant in swaddling cloths, is salvation. Not just Simeon’s personal salvation. God’s gift of salvation, coming to all the world, as the song goes on to say.

Again in this song we have the theme of all Luke’s songs: salvation is not something that will start 33 years in the future, when Jesus is grown, has taught and healed and called disciples, when he finally is crucified. In the very fact of Jesus being born, salvation has come.

In this little child, God is with us. The holy God, the very Image of the Father, has taken up human flesh, become truly human in the womb of Mary. Now human flesh, all humanity, begins the process of being restored to the image of God, renewed in the very likeness of God.

The process is not complete in any of us.
But it has begun for all of us.
And it cannot be stopped, or assumed to be nullified, in even one of us.

I pray for the continued effect of this salvation in me, in my family, in the Church, and throughout the world. I pray for the ability to see and know what Simeon saw and knew and sang of so long ago.

In contemplation I gaze at this child, at the scene with this old man, and at the God who answers my prayer.

Simeon’s Warning

But the Presentation doesn’t end with the Song of Simeon. He pauses to give Mary a bit of prophetic insight.

Jesus, this tiny baby, will be like a big old rock in the path — a rock of ages, perhaps, Some will step up higher by standing on him, and others will trip and fall over him.

And Mary herself gets a bit of a warning. She had just let the excitement of new motherhood take root, displacing the fear and trembling of being pregnant via the Holy Spirit . Now this strange man in the temple tells her a sword will pierce her soul because of her baby boy.

She probably wondered whether it was a mistake to let the old guy hold Jesus a minute or two before.

The Prophet Anna

The last part of the Presentation is so very lovely that it’s a shame it doesn’t get more attention.

It turns out Simeon is not the only elderly person hanging out in the Temple. Anna, an 87 year old prophet, is basically living there.

She worships. She fasts. She prays. She never leaves.

I’d say she embodies those lines in the Psalms, where it says that

Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O Lord of hosts, my King and my God. Psalm 84:3 NRSV

For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than live in the tents of wickedness. Psalm 84:10 NRSV

Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long. Psalm 23:6 NRSV

I’m a little peeved that Luke didn’t record any of her actual words. All he says is that she

…began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem. Luke 2:38 NRSV

I bet she sang.

I mean everybody here sang. Luke 1-2 is basically a musical to which the tunes have been lost.

Gabriel sang.
Zechariah sang.
When Elizabeth spoke to Mary it really sounds a bit like a song too.
Old Simeon sang up a storm.

But Anna? No song.

She just heads out from the temple to do the work of a prophet at 87.

Personally? That makes me want to sing.

++++++++++++

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Luke 2:25-35 New Living Translation

The prophecy of simeon.

25 At that time there was a man in Jerusalem named Simeon. He was righteous and devout and was eagerly waiting for the Messiah to come and rescue Israel. The Holy Spirit was upon him 26 and had revealed to him that he would not die until he had seen the Lord’s Messiah. 27 That day the Spirit led him to the Temple. So when Mary and Joseph came to present the baby Jesus to the Lord as the law required, 28 Simeon was there. He took the child in his arms and praised God, saying,

29 “Sovereign Lord, now let your servant die in peace, as you have promised. 30 I have seen your salvation, 31 which you have prepared for all people. 32 He is a light to reveal God to the nations, and he is the glory of your people Israel!”

33 Jesus’ parents were amazed at what was being said about him. 34 Then Simeon blessed them, and he said to Mary, the baby’s mother, “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. 35 As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.”

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Presentation of Jesus in the Temple

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Sunday Connection

The presentation of the lord.

God speaks to us in many ways, including through the Sunday Scripture readings. The Sunday Connection provides useful background and activities to better understand the upcoming Sunday's Scripture readings, helping you to connect the Scripture to daily life in a meaningful way.

Wednesday, February 2, 2022

Readings & Background

First Reading Malachi 3:1–4 The Lord you seek will come to the temple. Responsorial Psalm Psalm 24:7,8,9,10 The Lord is the king of glory. Second Reading Hebrews 2:14–18 Jesus became like us in order to save us. Gospel Reading Luke 2:22–40 (Shorter Form: Luke 2:22–32) Simeon recognizes the infant Jesus as the promised Messiah.

Background on the Gospel Today the Church celebrates the Feast of the Presentation of Jesus in the temple. The Presentation, which is celebrated 40 days after Christmas, is not mentioned in the other Gospels. Only Luke tells the story, most likely because he writes for Gentile Christians who are not familiar with the Jewish rite of presentation and purification. In addition, the intent of Luke’s Gospel is to show that God’s promise to Israel, fulfilled in Jesus, extends to Gentiles.

Luke recognizes Joseph and Mary as faithful Jews who bring Jesus to the Temple in Jerusalem. Here they present their firstborn son to the Lord. Jesus is thus consecrated as required by the Law of Moses. Present in the temple at this time are Simeon and Anna. Both are awaiting the restoration of God’s rule in Israel.

Simeon had been promised by the Holy Spirit that he would see Christ the Lord, the Messiah, before he died. The holy man immediately recognized the infant Jesus as the promised Savior, a “light for revelation to the Gentiles, and glory for your people Israel.” Anna also recognized Jesus as the fulfillment of the promise of redemption and spoke about him to all.

Gospel Reading Luke 2:22–40 (Shorter Form: Luke 2:22–32) Simeon recognizes the infant Jesus as the promised Messiah.

Making the Connection (Grades 1, 2, and 3) Children at this age like to receive gifts. Simeon and Anna and the people of Israel waited hopefully for the greatest gift of all—a Savior. We too must prove ourselves faithful followers of Jesus by being “gifts” to all we meet. Materials Needed

Presentation written on a sign or chalkboard
Symbols of Baptism, such as holy water, candle, oil, white garment, and/or baptismal certificate

Preparation for the Scripture Readings

Say: In the Gospel Reading for the Presentation of the Lord, we hear about Jesus’ Presentation. Does anyone recognize inside this long word a shorter word that would help us understand the reading? (present) Surely we know what a present is. Raise your hand if you’ve ever received a present. What’s another word we use to describe a present? (a gift) That’s right. Jesus is the greatest, the greatest gift we have ever received.
Explain: The Gospel for this feast day is long so we are going to read only part of it. Listen carefully and then we’ll talk about it afterward. Read aloud Luke 2:22–32, omitting verse 23 if desired.
Say: Mary and Joseph brought Jesus to the Temple to be presented to God. Your mother and father also brought you to church to be presented to God. Look at the items in the front of the room. What are they a sign of? (Baptism) That’s right. Your parents presented you to God in church just as Jesus’ parents presented him to God in the Temple. Baptism is the first sacrament we receive.
Continue: When Mary and Joseph arrived with baby Jesus, a holy man named Simeon was in the Temple. He was waiting for someone who would save him and all the people of Israel. He was waiting for a savior. Who is our Savior? (Jesus) Simeon knew the minute he saw the baby Jesus that he was the one he was waiting for—a Savior for all people. Simeon recognized the birth of Jesus as a great gift.
Say: We recognize, just as Simeon did, that Jesus is the greatest gift ever given. All of us who are followers of Jesus are also asked to be “gifts” to others by caring for them. What are some ways we can show we care? (Accept all reasonable answers.)
Conclude by praying the Glory Be to the Father with the children.

Making the Connection (Grades 4, 5, and 6) At this age, children are familiar with their parents or other adults introducing them to people they have not met before. Explain that Jesus, too, was “introduced” by Mary and Joseph to God. Materials Needed

Collection basket of “play” money
Say: This Gospel is probably not familiar to most of us. It is read on the Feast of the Presentation of the Lord, which is celebrated yearly on February 2.
Ask: What do you understand by the word presentation? (Accept all reasonable responses.) A presentation can be the introduction of a new product or a new idea or a new person. Let’s listen to this Sunday’s Gospel. Think about which definition applies.
Read aloud Luke 2:22–32, omitting verse 23 if desired.
Continue: In today’s reading, who or what is being presented? (Jesus) Who is presenting him? (Mary and Joseph) What was the name of the man in the temple? (Simeon) Whom did he recognize Jesus as? (the promised Savior) What was Simeon’s reaction? (He broke into prayer.) What had God had promised Simeon because of his great faith? (He wouldn’t die before seeing the Savior.)
Say: I didn’t expect you to remember all the answers after hearing the Gospel only one time. The important thing to remember is that God kept his promise by sending his Son to be our Savior.
Ask the children why there is a collection basket with “money” up front. Remind the children that in the Gospel story, “[Mary and Joseph took Jesus] to present him to the Lord . . . and to offer the sacrifice of a pair of turtledoves or two young pigeons. . . .”
Explain: Everything that we have comes from God. From the beginning of time, people have offered sacrifice to pay homage to God and to thank him for his great gifts. Mary and Joseph offered turtledoves or pigeons. At Mass we offer gifts of money to support the spread of God’s Word and to care for people in need. As I pass this collection basket, take one “dollar bill” and write on it one thing you will do to show your love for God. Then put it in your pocket or in a drawer at home as a reminder until you do your good deed.
Say: Now spend some quiet time with Jesus—your Lord, your friend, and your Savior. After a few moments, pray the Sign of the Cross together.

Making the Connection (Grades 7 and 8) At this age, young people are encouraged to participate in extracurricular activities. Remind them that the Gospel, too, is a call to action. We read and study the Scripture to become better acquainted with the ways we can serve God. Materials Needed

Copies of Luke 2:25–40 (one per student)
Canned goods and other nonperishable food items

Preparation for the cripture Reading

Explain that this feast day’s Gospel is a reading for the Feast of the Presentation of the Lord, which is celebrated on February 2.
Pass out copies of the Scripture reading and ask a volunteer to read aloud verses 25–28 and 33–34a; another to read Simeon’s words: verses 29–32 and 34b–35; and one to read about Anna: verses 36–40. Encourage the readers to speak distinctly and reverently; ask the other young people to follow along silently.
When finished, ask the young people: How did Luke describe Simeon? (devout, anxious for the redemption of Israel) What promise did the Holy Spirit make to Simeon? (that he would not die until he had seen the Messiah of the Lord) How was Simeon able to recognize the baby Jesus as the Savior? (through the power of the Holy Spirit) Anna also recognized the infant Jesus as the Savior. What enabled her to do so? (She worshiped night and day, fasted, and prayed.)
Say: Both Simeon and Anna were holy persons whose lives were focused on the coming of the Savior. Even though Jesus was only a newborn, they recognized him because they were filled with the Holy Spirit.
Point out the canned goods and other items in the front of the room and ask why they are there. (Accept all reasonable answers.) Then say: We are also called to recognize Jesus. We will find him in others. Sometimes they simply need a kind word or acknowledgment; often they may need food or clothing.
Pray aloud: Let us pray that, like Simeon and Anna, we too will be filled with the Holy Spirit so that we can recognize the goodness and holiness in all the people we meet and have the courage to help where needed. Come, Holy Spirit, fill our hearts with compassion and kindle in us the fire of your love. Amen.

Family Connection Today we celebrate the Feast of the Presentation of the Lord. Discuss with the family the persons of Simeon and Anna as they meet Jesus. (Luke 2: 25–40)

Because Simeon and Anna lived lives of prayer and fasting in the Temple, they were filled with the Spirit of God. That is why they were able to identify Jesus as the Savior even though Jesus was only a baby. To these two holy people, he was recognizable as the Redeemer who had been promised. Simeon described Jesus as “a light for revelation to the Gentiles, and glory for your people Israel.”

We too are called to recognize Jesus as Lord. Together as a family discuss ways to recognize Jesus as Lord by praying and attending Mass, fasting, and serving others. As a family, decide on one specific sacrifice you can make in order to alleviate the suffering or need of someone you know.

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The Feast of the Presentation of the Lord

"A Light of Revelation to the Gentiles"

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Known originally as the Feast of the Purification of the Blessed Virgin, the Feast of the Presentation of the Lord is a relatively ancient celebration. The Church at Jerusalem observed the feast as early as the first half of the fourth century, and likely earlier. The feast celebrates the presentation of Christ in the temple at Jerusalem on the 40th day after His birth.

Quick Facts

Date: February 2
Type of Feast: Feast
Readings: Malachi 3:1-4; Psalm 24:7, 8, 9, 10; Hebrews 2:14-18; Luke 2:22-40 ( full text here )
Prayers: Nunc Dimities , the Canticle of Simeon (Luke 2:29-32); see below
Other Names for the Feast: Candlemas, the Feast of the Purification of the Virgin, the Meeting of the Lord, the Presentation of Jesus in the Temple

History of the Feast of the Presentation of the Lord

According to Jewish law, the firstborn male child belonged to God, and the parents had to "buy him back" on the 40th day after his birth, by offering a sacrifice of "a pair of turtledoves, or two young pigeons" ( Luke 2:24 ) in the temple (thus the "presentation" of the child). On that same day, the mother would be ritually purified (thus the "purification").

Saint Mary and Saint Joseph kept this law, even though, since Saint Mary remained a virgin after the birth of Christ, she would not have had to go through ritual purification. In his gospel, Luke recounts the story ( Luke 2:22-39 ).

When Christ was presented in the temple, "there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel" ( Luke 2:25 ) When Saint Mary and Saint Joseph brought Christ to the temple, Simeon embraced the Child and prayed the Canticle of Simeon:

Now thou dost dismiss thy servant, O Lord, according to thy word in peace; because my eyes have seen thy salvation, which thou hast prepared before the face of all peoples: a light to the revelation of the Gentiles, and the glory of thy people Israel ( Luke 2:29-32 ).

The Original Date of the Presentation

Originally, the feast was celebrated on February 14, the 40th day after Epiphany (January 6), because Christmas wasn't yet celebrated as its own feast, and so the Nativity, Epiphany, the Baptism of the Lord (Theophany), and the feast celebrating Christ's first miracle at the wedding in Cana were all celebrated on the same day. By the last quarter of the fourth century, however, the Church at Rome had begun to celebrate the Nativity on December 25, so the Feast of the Presentation was moved to February 2, 40 days later.

Why Candlemas?

Inspired by the words of the Canticle of Simeon ("a light to the revelation of the Gentiles"), by the 11th century, the custom had developed in the West of blessing candles on the Feast of the Presentation. The candles were then lit, and a procession took place through the darkened church while the Canticle of Simeon was sung. Because of this, the feast also became known as Candlemas. While the procession and blessing of the candles is not often performed in the United States today, Candlemas is still an important feast in many European countries.

Candlemas and Groundhog Day

This emphasis on light, as well as the timing of the feast, falling as it does in the last weeks of winter, led to another, secular holiday celebrated in the United States on the same date: Groundhog Day. You can learn more about the connection between the religious holiday and the secular one in Why Did the Groundhog See His Shadow?

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Introduction to the Catholic Religion: Beliefs, Practices and History

Catholic Daily Readings

Catholic readings, daily reflections, bible verse of the day, healing prayer, morning prayer, saint of the day, feast of the presentation of the lord at the temple – luke 2:22-40, translate to your language.

February 2 2024: Bible Verse of the Day – Feast of the Presentation of the Lord at the Temple, Fifth Day in the Octave of Christmas – Luke 2:22-40

“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel.” – Luke 2:22-40

Catholic Readings For Today

Feast of the Presentation of the Lord

Fifth Day in the Octave of Christmas

Today’s Morning Prayer

Today’s Bible Verse of the Day Reflections

We celebrate, today, the glorious event of Jesus being presented in the Temple by Mary and Joseph. Simeon, a “righteous and devout” man, had been waiting for this moment throughout his life. The passage above is what he spoke when the moment finally arrived.

This is a profound statement that came from a humble and faith-filled heart. Simeon was saying something like this: “Lord of Heaven and earth, my life is now complete.

I’ve seen Him. I’ve held Him. He is the one. He is the Messiah. There is nothing more I need in life. My life is fulfilled. I am now ready to die. My life has reached its purpose and culmination.”

Simeon, like any other ordinary human being, would have had many experiences in life. He would have had many ambitions and goals.

Many things he worked hard for. So for him to say that he was now ready to “go in peace” simply means that the purpose of his life was fulfilled and that all he has worked for and striven for has come to culmination in this moment.

That’s saying a lot! But it’s really a great witness for us in our daily lives and gives us an example of what we should strive for.

We see in this experience of Simeon that life must be about encountering Christ and fulfilling our purpose in accordance with God’s plan.

For Simeon, that purpose revealed to him through the gift of his faith, was to receive the Christ Child in the temple at His presentation and to then consecrate this Child to the Father in accordance with the law.

What is your mission and purpose in life? It will not be the same as Simeon but it will have similarities. God has a perfect plan for you that He will reveal to you in faith.

This calling and purpose will ultimately be about you receiving Christ in the temple of your heart and then praising and worshiping Him for all to see.

It will take on a unique form in accordance with the will of God for your life. But it will be as significant and important as Simeon’s calling and will be integral to the entire divine plan of salvation for the world.

Reflect, today, upon your own calling and mission in life. Don’t miss your call. Don’t miss your mission.

Continue to listen, anticipate, and act in faith as that plan unfolds so that you, too, may one day rejoice and “go in peace” confident that this calling has been fulfilled.

Prayer: Lord, I am Your servant. I seek Your will. Help me to respond to You in faith and openness and help me to say “Yes” to You so that my life will achieve the purpose for which I was made. I thank You for the witness of Simeon and pray that I, too, will one day rejoice that my life has been fulfilled. Jesus, I trust in You. Amen.

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Presentation of the Lord at the Temple - Luke 2:22-40 - Bible Verse of the Day

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'Presentation' in the Bible

and put all of them in the hands of Aaron and his sons and wave them as a presentation offering before the Lord.

“Take the breast from the ram of Aaron’s ordination and wave it as a presentation offering before the Lord; it is to be your portion.

Consecrate for Aaron and his sons the breast of the presentation offering that is waved and the thigh of the contribution that is lifted up from the ram of ordination.

Both men and women came; all who had willing hearts brought brooches, earrings, rings, necklaces, and all kinds of gold jewelry—everyone who waved a presentation offering of gold to the Lord.

All the gold of the presentation offering that was used for the project in all the work on the sanctuary, was 2,193 pounds, according to the sanctuary shekel.

The bronze of the presentation offering totaled 5,310 pounds.

His own hands will bring the fire offerings to the Lord. He will bring the fat together with the breast. The breast is to be waved as a presentation offering before the Lord.

I have taken from the Israelites the breast of the presentation offering and the thigh of the contribution from their fellowship sacrifices, and have assigned them to Aaron the priest and his sons as a permanent portion from the Israelites.”

He put all these in the hands of Aaron and his sons and waved them before the Lord as a presentation offering.

He also took the breast and waved it before the Lord as a presentation offering; it was Moses’ portion of the ordination ram as the Lord had commanded him.

but he waved the breasts and the right thigh as a presentation offering before the Lord, as Moses had commanded.

But you and your sons and your daughters may eat the breast of the presentation offering and the thigh of the contribution in any ceremonially clean place, because these portions have been assigned to you and your children from the Israelites’ fellowship sacrifices.

They are to bring the thigh of the contribution and the breast of the presentation offering, together with the offerings of fat portions made by fire, to wave as a presentation offering before the Lord. It will belong permanently to you and your children, as the Lord commanded.”

The priest is to take one male lamb and present it as a restitution offering, along with the one-third quart of olive oil, and he must wave them as a presentation offering before the Lord.

The priest will take the male lamb for the restitution offering and the one-third quart of olive oil, and wave them as a presentation offering before the Lord.

“You are to count seven complete weeks starting from the day after the Sabbath, the day you brought the sheaf of the presentation offering.

Bring two loaves of bread from your settlements as a presentation offering, each of them made from four quarts of fine flour, baked with yeast, as firstfruits to the Lord.

The priest will wave the lambs with the bread of firstfruits as a presentation offering before the Lord; the bread and the two lambs will be holy to the Lord for the priest.

The priest is to wave them as a presentation offering before the Lord. It is a holy portion for the priest, in addition to the breast of the presentation offering and the thigh of the contribution. After that, the Nazirite may drink wine.

Aaron is to present the Levites before the Lord as a presentation offering from the Israelites, so that they may perform the Lord’s work.

“You are to have the Levites stand before Aaron and his sons, and you are to present them before the Lord as a presentation offering.

After that the Levites may come to serve at the tent of meeting, once you have ceremonially cleansed them and presented them as a presentation offering.

The Levites purified themselves and washed their clothes; then Aaron presented them before the Lord as a presentation offering. Aaron also made atonement for them to ceremonially cleanse them.

“The contribution of their gifts also belongs to you. I have given all the Israelites’ presentation offerings to you and to your sons and daughters as a permanent statute. Every ceremonially clean person in your house may eat it.

But their meat belongs to you. It belongs to you like the breast of the presentation offering and the right thigh.

You are also to offer the second lamb toward the evening. Just like the morning sacrifice, you are to present the grain offering, accompanied by its corresponding drink offering, as a presentation made by fire, a pleasing aroma to the LORD."

They set aside in reserve the burnt offerings, so they could distribute them in proportion to the divisions of their ancestral households for presentation by the people to the LORD, as is required by the book of Moses. They did this with respect to the bulls, also.

for the loaves of presentation and for the regular grain offerings and regular burnt offerings, for the Sabbaths, for the new moons, for the appointed meetings, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the work of the temple of our God.

how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone?

how he went into the house of God, (at 'Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?'

how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'

And those parts of the body that we think to be less honorable, we clothe these with greater honor, and our unpresentable parts have a better presentation .

For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves.

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10 Powerful Quotes on the Presentation of the Lord | Catholic Truth Society

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10 Powerful Quotes on the Presentation of the Lord

The Presentation in the Temple was an important moment in the life of Jesus. The Church marks the occasion with the feast of the Presentation of the Lord (celebrated on 2nd February) and as the Fourth Joyful Mystery of the Rosary.

Prayer and Devotion , On 29th January 2021 by CTS Staff

These 10 powerful quotes can be used while meditating on the Fourth Joyful Mystery of the Rosary, or for marking the feast of the Presentation of the Lord.

1. God sent His Son, born of a woman, born under the law, in order to redeem those who were under the law. (Galatians 4:4-5)

2. mary hurries toward the place of sacrifice and holds the beloved victim in her arms. (alphonsus liguori), 3. she enters the temple, approaches the altar, and there, unassumingly, humbly and devoutly presents him to the most high. (alphonsus liguori), 4. she who gave birth was a virgin, so that neither son nor mother needed to be purified by sacrifices. (anthony of padua), 5. jesus renews, here in the temple, the self-oblation he had made at the moment of his incarnation. (columba marmion), 6. the son of god became man, and was circumcised in the flesh, not for his own sake, but that we might be circumcised in spirit. (thomas aquinas), 7. by this outpouring of his blood he showed that he was beginning to take on the burden of our sins and to appear on earth as a sinner. (john baptist de la salle), 8. is there anything that could be more humiliating for the son of god than to appear as a sinner, although he was holiness itself. (john baptist de la salle), 9. for our sake he was presented to the lord that we may learn to offer ourselves to god. (thomas aquinas), 10. christ willed to be thus offered as a sign of humility; so that by the merit of humility he might teach us to become worthy of divine favour. (thomas aquinas).

Click here to download Praying the Rosary with the Saints on your preferred ebook platform.

Related Products

These quotes are extracted from Praying the Rosary with the Saints, where they can be used to meditate on the Fourth Joyful mystery (a quote for each bead). Here are more publications on the rosary.

A Simple Rosary Book Catholic Truth Society

£ 3.50 • Add to Basket

How to Pray the Rosary (Pack of 25 Leaflets) Catholic Truth Society

£ 9.95 • Add to Basket

Praying the Rosary with the Saints (ebook) Rev Nick Donnelly

£ 2.50 • Add to Basket

The Rosary with Pope Francis Alessandro Saraco, Pope Francis

The Holy Rosary (Pack of 25 Prayer Cards) Catholic Truth Society

£ 7.99 • Add to Basket

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What does the Bible say about ?

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100 Bible Verses about Presentation

John 3:16 esv / 5 helpful votes helpful not helpful.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

1 John 2:2 ESV / 4 helpful votes Helpful Not Helpful

He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

1 Timothy 2:5 ESV / 4 helpful votes Helpful Not Helpful

For there is one God, and there is one mediator between God and men, the man Christ Jesus,

Colossians 3:17 ESV / 4 helpful votes Helpful Not Helpful

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Romans 5:8 ESV / 4 helpful votes Helpful Not Helpful

But God shows his love for us in that while we were still sinners, Christ died for us.

John 1:1 ESV / 4 helpful votes Helpful Not Helpful

In the beginning was the Word, and the Word was with God, and the Word was God.

Luke 4:18 ESV / 4 helpful votes Helpful Not Helpful

“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed,

Mark 10:6-9 ESV / 4 helpful votes Helpful Not Helpful

But from the beginning of creation, ‘God made them male and female.’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”

Matthew 28:18 ESV / 4 helpful votes Helpful Not Helpful

And Jesus came and said to them, “All authority in heaven and on earth has been given to me.

John 16:8 ESV / 3 helpful votes Helpful Not Helpful

And when he comes, he will convict the world concerning sin and righteousness and judgment:

Matthew 9:18 ESV / 3 helpful votes Helpful Not Helpful

While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.”

Isaiah 42:8 ESV / 3 helpful votes Helpful Not Helpful

I am the Lord ; that is my name; my glory I give to no other, nor my praise to carved idols.

Genesis 6:3 ESV / 3 helpful votes Helpful Not Helpful

Then the Lord said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.”

Revelation 21:8 ESV / 2 helpful votes Helpful Not Helpful

But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

Revelation 20:10 ESV / 2 helpful votes Helpful Not Helpful

And the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.

2 Peter 3:9 ESV / 2 helpful votes Helpful Not Helpful

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

1 Peter 4:6 ESV / 2 helpful votes Helpful Not Helpful

For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

1 Peter 3:18-20 ESV / 2 helpful votes Helpful Not Helpful

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison, because they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.

1 Timothy 6:16 ESV / 2 helpful votes Helpful Not Helpful

Who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

1 Timothy 2:6 ESV / 2 helpful votes Helpful Not Helpful

Who gave himself as a ransom for all, which is the testimony given at the proper time.

1 Timothy 1:1-20 ESV / 2 helpful votes Helpful Not Helpful

Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope, To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith. The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. ...

1 Thessalonians 5:22 ESV / 2 helpful votes Helpful Not Helpful

Abstain from every form of evil.

Colossians 1:16 ESV / 2 helpful votes Helpful Not Helpful

For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.

Philippians 2:11 ESV / 2 helpful votes Helpful Not Helpful

And every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:9 ESV / 2 helpful votes Helpful Not Helpful

Therefore God has highly exalted him and bestowed on him the name that is above every name,

Ephesians 2:8-9 ESV / 2 helpful votes Helpful Not Helpful

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

1 Corinthians 3:12-15 ESV / 2 helpful votes Helpful Not Helpful

Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

Romans 8:34 ESV / 2 helpful votes Helpful Not Helpful

Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.

Acts 10:9-20 ESV / 2 helpful votes Helpful Not Helpful

The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. In it were all kinds of animals and reptiles and birds of the air. And there came a voice to him: “Rise, Peter; kill and eat.” ...

Acts 4:12 ESV / 2 helpful votes Helpful Not Helpful

And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

Acts 2:38 ESV / 2 helpful votes Helpful Not Helpful

And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

Acts 2:22 ESV / 2 helpful votes Helpful Not Helpful

“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—

Acts 1:18 ESV / 2 helpful votes Helpful Not Helpful

(Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out.

Acts 1:8 ESV / 2 helpful votes Helpful Not Helpful

But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”

John 20:26-29 ESV / 2 helpful votes Helpful Not Helpful

Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

John 20:17 ESV / 2 helpful votes Helpful Not Helpful

Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’”

John 17:26 ESV / 2 helpful votes Helpful Not Helpful

I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

John 17:18-23 ESV / 2 helpful votes Helpful Not Helpful

As you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be sanctified in truth. “I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, ...

John 17:15 ESV / 2 helpful votes Helpful Not Helpful

I do not ask that you take them out of the world, but that you keep them from the evil one.

John 17:14 ESV / 2 helpful votes Helpful Not Helpful

I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world.

John 17:11 ESV / 2 helpful votes Helpful Not Helpful

And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.

John 17:9 ESV / 2 helpful votes Helpful Not Helpful

I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours.

John 17:6-8 ESV / 2 helpful votes Helpful Not Helpful

“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you. For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me.

John 17:1 ESV / 2 helpful votes Helpful Not Helpful

When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you,

John 16:28 ESV / 2 helpful votes Helpful Not Helpful

I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”

John 16:5 ESV / 2 helpful votes Helpful Not Helpful

But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’

John 15:1-7 ESV / 2 helpful votes Helpful Not Helpful

“I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. ...

John 14:31 ESV / 2 helpful votes Helpful Not Helpful

But I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.

John 14:28 ESV / 2 helpful votes Helpful Not Helpful

You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I.

John 14:24 ESV / 2 helpful votes Helpful Not Helpful

Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me.

John 14:20 ESV / 2 helpful votes Helpful Not Helpful

In that day you will know that I am in my Father, and you in me, and I in you.

John 14:16 ESV / 2 helpful votes Helpful Not Helpful

And I will ask the Father, and he will give you another Helper, to be with you forever,

John 14:1 ESV / 2 helpful votes Helpful Not Helpful

“Let not your hearts be troubled. Believe in God; believe also in me.

John 12:49 ESV / 2 helpful votes Helpful Not Helpful

For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak.

John 10:29 ESV / 2 helpful votes Helpful Not Helpful

My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand.

John 8:28 ESV / 2 helpful votes Helpful Not Helpful

So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me.

John 8:24 ESV / 2 helpful votes Helpful Not Helpful

I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.”

John 8:14 ESV / 2 helpful votes Helpful Not Helpful

Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going.

John 7:29 ESV / 2 helpful votes Helpful Not Helpful

I know him, for I come from him, and he sent me.”

John 7:28 ESV / 2 helpful votes Helpful Not Helpful

So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know.

John 7:16 ESV / 2 helpful votes Helpful Not Helpful

So Jesus answered them, “My teaching is not mine, but his who sent me.

John 6:51 ESV / 2 helpful votes Helpful Not Helpful

I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

John 6:32 ESV / 2 helpful votes Helpful Not Helpful

Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven.

John 6:11 ESV / 2 helpful votes Helpful Not Helpful

Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted.

John 5:31-32 ESV / 2 helpful votes Helpful Not Helpful

If I alone bear witness about myself, my testimony is not true. There is another who bears witness about me, and I know that the testimony that he bears about me is true.

John 5:31 ESV / 2 helpful votes Helpful Not Helpful

If I alone bear witness about myself, my testimony is not true.

John 5:30 ESV / 2 helpful votes Helpful Not Helpful

“I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me.

John 5:20 ESV / 2 helpful votes Helpful Not Helpful

For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel.

John 5:19 ESV / 2 helpful votes Helpful Not Helpful

So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.

John 4:23-24 ESV / 2 helpful votes Helpful Not Helpful

But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.”

John 4:19 ESV / 2 helpful votes Helpful Not Helpful

The woman said to him, “Sir, I perceive that you are a prophet.

John 3:36 ESV / 2 helpful votes Helpful Not Helpful

Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

John 1:18 ESV / 2 helpful votes Helpful Not Helpful

No one has ever seen God; the only God, who is at the Father's side, he has made him known.

Luke 24:18-19 ESV / 2 helpful votes Helpful Not Helpful

Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people,

Luke 23:46 ESV / 2 helpful votes Helpful Not Helpful

Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last.

Luke 22:69 ESV / 2 helpful votes Helpful Not Helpful

But from now on the Son of Man shall be seated at the right hand of the power of God.”

Luke 22:41 ESV / 2 helpful votes Helpful Not Helpful

And he withdrew from them about a stone's throw, and knelt down and prayed,

Luke 22:19 ESV / 2 helpful votes Helpful Not Helpful

And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”

Luke 19:11-21 ESV / 2 helpful votes Helpful Not Helpful

As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. Calling ten of his servants, he gave them ten minas, and said to them, ‘Engage in business until I come.’ But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. ...

Luke 18:18-19 ESV / 2 helpful votes Helpful Not Helpful

And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” And Jesus said to him, “Why do you call me good? No one is good except God alone.

Luke 13:33 ESV / 2 helpful votes Helpful Not Helpful

Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’

Luke 12:48 ESV / 2 helpful votes Helpful Not Helpful

But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.

Luke 12:47 ESV / 2 helpful votes Helpful Not Helpful

And that servant who knew his master's will but did not get ready or act according to his will, will receive a severe beating.

Luke 11:1-4 ESV / 2 helpful votes Helpful Not Helpful

Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” And he said to them, “When you pray, say: “Father, hallowed be your name. Your kingdom come. Give us each day our daily bread, and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.”

Luke 10:21 ESV / 2 helpful votes Helpful Not Helpful

In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.

Luke 10:16 ESV / 2 helpful votes Helpful Not Helpful

“The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”

Luke 9:48 ESV / 2 helpful votes Helpful Not Helpful

And said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”

Luke 9:28 ESV / 2 helpful votes Helpful Not Helpful

Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray.

Luke 9:18 ESV / 2 helpful votes Helpful Not Helpful

Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?”

Luke 7:16 ESV / 2 helpful votes Helpful Not Helpful

Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!”

Luke 6:12 ESV / 2 helpful votes Helpful Not Helpful

In these days he went out to the mountain to pray, and all night he continued in prayer to God.

Luke 5:16 ESV / 2 helpful votes Helpful Not Helpful

But he would withdraw to desolate places and pray.

Luke 3:27 ESV / 2 helpful votes Helpful Not Helpful

The son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

Luke 3:23 ESV / 2 helpful votes Helpful Not Helpful

Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,

Luke 3:21 ESV / 2 helpful votes Helpful Not Helpful

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened,

Mark 16:19 ESV / 2 helpful votes Helpful Not Helpful

So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God.

Mark 16:16 ESV / 2 helpful votes Helpful Not Helpful

Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

Mark 14:72 ESV / 2 helpful votes Helpful Not Helpful

And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.

Mark 14:35-36 ESV / 2 helpful votes Helpful Not Helpful

And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.”

Mark 13:32 ESV / 2 helpful votes Helpful Not Helpful

“But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father.

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Unless otherwise indicated, all content is licensed under a Creative Commons Attribution License . All Scripture quotations, unless otherwise indicated, are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles , a publishing ministry of Good News Publishers. Contact me: openbibleinfo (at) gmail.com.

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The Coronation Ceremony: The Presentation Of The Bible

During the Coronation Service of King Charles III, a Bible will be presented to him as his first gift.

The presentation of the Bible has been a part of every Coronation since Mary II and William III in 1689. King Charles will receive one that is specially made for his Coronation.

A copy will eventually be placed in the Royal Collection. This has happened for every Monarch since George III who was crowned in 1761.

To highlight the close connection with the Church of Scotland, Rt Rev Iain Greenshields, the Moderator of the General Assembly will present the Bible during the Coronation. When presenting the Bible the Moderator will say: “We present you with this Book, the most valuable thing that this world affords. Here is Wisdom; This is the royal Law; These are the lively Oracles of God.”

King Charles III will put his hand on the Coronation Bible to take the Coronation Oath. The Archbishop of Canterbury will ask him three questions to which King Charles will respond: “The things which I have here before promised, I will perform and keep. So help me God.” The King will then sign an oath pledging to serve the people and rule according to the law. It is the only time a monarch signs a written commitment to the people.

The Most Reverend Justin Welby, the Archbishop of Canterbury, is the one who chose Oxford University Press for the commission of the Coronation Bible. It is the full King James Bible, in traditional typography. King Charles’ cypher is embossed on the spine of the red leather cover.

Four copies of the Coronation Bible were produced. One is given to the King, Westminster Abbey and Oxford University Press will each receive one for their archives and the one used in the Coronation will be kept in the Lambeth Palace library.

The Archbishop of Canterbury has received the Coronation Bible and is keeping it at Lambeth Palace ahead of the ceremony. He said: “ The Coronation will be a service of Christian worship, deeply rooted in the wisdom we find in Scripture. The Bible which will be presented to His Majesty The King is a reminder that Scripture is not just at the heart of the responsibilities he undertakes at the Coronation, but at the heart of Christian life. On this momentous occasion, the Bible will be the first and most important gift offered to The King. The Scriptures offer a guide and light to all – and I pray that His Majesty will continue to find them in these living words.”

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How to Make a “Good” Presentation “Great”

Guy Kawasaki

Remember: Less is more.

A strong presentation is so much more than information pasted onto a series of slides with fancy backgrounds. Whether you’re pitching an idea, reporting market research, or sharing something else, a great presentation can give you a competitive advantage, and be a powerful tool when aiming to persuade, educate, or inspire others. Here are some unique elements that make a presentation stand out.

Fonts: Sans Serif fonts such as Helvetica or Arial are preferred for their clean lines, which make them easy to digest at various sizes and distances. Limit the number of font styles to two: one for headings and another for body text, to avoid visual confusion or distractions.
Colors: Colors can evoke emotions and highlight critical points, but their overuse can lead to a cluttered and confusing presentation. A limited palette of two to three main colors, complemented by a simple background, can help you draw attention to key elements without overwhelming the audience.
Pictures: Pictures can communicate complex ideas quickly and memorably but choosing the right images is key. Images or pictures should be big (perhaps 20-25% of the page), bold, and have a clear purpose that complements the slide’s text.
Layout: Don’t overcrowd your slides with too much information. When in doubt, adhere to the principle of simplicity, and aim for a clean and uncluttered layout with plenty of white space around text and images. Think phrases and bullets, not sentences.

As an intern or early career professional, chances are that you’ll be tasked with making or giving a presentation in the near future. Whether you’re pitching an idea, reporting market research, or sharing something else, a great presentation can give you a competitive advantage, and be a powerful tool when aiming to persuade, educate, or inspire others.

Guy Kawasaki is the chief evangelist at Canva and was the former chief evangelist at Apple. Guy is the author of 16 books including Think Remarkable : 9 Paths to Transform Your Life and Make a Difference.

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The Presentation Of Jesus In The Temple Reflection

by Admin Team
July 2, 2022 March 29, 2024

The presentation of Jesus in the temple is a story from the Gospel of Luke that occurs during Jesus’ childhood. In this story, Mary and Joseph take 7-year old Jesus to the temple, where he is to be blessed by the priests.

When they arrive at the temple, there is no room for them to stay. This is because all of the rooms were full with people who had come to celebrate Passover. So Mary and Joseph had no place to stay overnight. They were forced to leave early and go back home. But then an angel appeared to them, telling them not to worry about finding a place for Jesus because God would provide one.

So they returned home again, but this time they found that their house was filled with many animals and food! The house was so full that they could not even get through the door! This was amazing because it showed just how powerful God’s love was towards his son and followers!

This story teaches us that even though we may have problems or challenges in our lives, we should never give up hope that things will work out for us in the end because God will always provide for us if we turn our lives over to him first and foremost.

Churchgists will give you all you ask on lessons from the presentation of Jesus in the temple, the presentation of Jesus in the temple bible verse and so much more.

Jesus’ presentation in the Temple reflects how he fulfills the Old Covenant . According to Old Testament law, a sacrifice had to be offered in the Temple when a child was consecrated to the Lord.

Fr. Antony Kadavil reflects and comments on the readings at Mass for the feast of the Presentation of the Lord. He says that the Feast of the Presentation of the Lord is a combined feast, commemorating the Jewish practice of the purification of the mother after childbirth and the presentation of the child to God in the Temple. .

Introduction: This feast commemorates how Jesus, as a baby, was presented to God in the Temple in Jerusalem. This presentation finds its complete and perfect fulfillment in the mystery of the passion, death and Resurrection of the Lord. The Feast of the Presentation of the Lord is a combined feast , commemorating the Jewish practice of the purification of the mother after childbirth and the presentation of the child to God in the Temple and his buying back (redemption) from God. It is also known as the Feast of the Purification of Mary , and the Feast of Candlemas. It is also called the Feast of Encounter ( Hypapánte in Greek) because the New Testament, represented by the baby Jesus, encountered the Old Testament, represented by Simeon and Anna. Joseph offered two pigeons in the Temple as sacrifice for the purification of Mary after her childbirth and for the presentation and redemption ceremonies performed for baby Jesus.

lessons from the presentation of jesus in the temple

Scripture lessons summarized: In the first reading, taken from Malachi, the prophet speaks of the Lord suddenly coming to Jerusalem to purify the lax, lazy and indifferent priests of His Temple as silver is purified by fire. Simeon saw the Infant Jesus as the fulfillment of this passage. He saw Jesus as the Lord Who has come to the Temple, “destined to be the downfall and rise of many in Israel.” In the second reading, St. Paulproclaims Jesus as our Eternal High Priest of the New Covenant (Heb 2:17), Who offered himself on the altar of Calvary, the only pure priestly sacrifice that could please God. He replaces the former priesthood. The Gospel describes how Joseph, as the head of the Holy Family of Nazareth, presented Mary and the baby Jesus in the Temple of God for the mother’s purification and the Child’s “redemption.” It also describes the Holy Family’s encounter with the old prophet Simeon and the holy old widow Anna. In his prophecy, Simeon extols the divine blessings which the Messiah is bringing to Israel and to all men and predicts that Mary will play a crucial and sacrificial role in her Son’s redemptive work by sharing in her Son’s sufferings.

The first reading explained : Malachi prophesies in the first reading that the Lord is going to appear suddenly in the Temple of Jerusalem to purify its priests and the people. The prophecy warns that nobody can endure the day of the messenger’s coming because he will be like a refining fire, purifying the sons of Levi. Led by the Spirit, Simeon saw the Infant Jesus as the fulfillment of this passage. Simeon, even if unknown to himself, foresaw Christ and His priests of the New Covenant who were ordained during the Last Supper. He saw Jesus as the Lord Who would come to the Temple, “destined to be the downfall and rise of many in Israel.” In today’s reading, Malachi prophesies that God will purify the lax, lazy and indifferent priests of His Temple as silver is purified by fire. At the time of Malachi (around 460-450 BC), the priests were offering blemished (blind, lame) sacrifices and giving bad example (1:6-2:4). The people were negligent in their support of the Temple (3:6-12). Israelite wives were being rejected by husbands who wished to marry foreign women (2:14-16). Social injustice was rampant (3:5), and the people doubted God’s love (1:2-5). Hence, Malachi reminds them that the Day of the Lord, a Day of Judgment, reward and retribution is coming. He describes the Divine intervention as a two-stage process. First God’s messenger will appear to prepare the way by purifying the clergy and refining the cult (v. 3). This purification will take place until they present offerings to the Lord in a spirit of justice and righteousness. Then, the Lord of Hosts will suddenly appear in the Temple (v. 1), to bring judgment and justice against unfaithful sinners (v. 5). The Psalm announces to Jerusalem that Jerusalem is about to receive a great visitor. The Psalmist identifies him as “The LORD of hosts … the king of glory.”

The second reading explained: The second reading proclaims Jesus as our Eternal High Priest of the New Covenant (Heb 2:17), Who offered Himself on the altar of Calvary, the only pure priestly sacrifice that could please God. The Didache or the first catechism of the early Church (14:1-3), saw Malachi’s prophecy of a pure sacrifice and offering made from east to west as a prophecy of the sacrifice of the Eucharist. Hence Malachi prophesies that the Lord will enter His Temple, there will be a renewed priesthood, and there will be a pure sacrifice offered worldwide and pleasing to God — the Eucharist. Jesus became like us in all things except sin in order that He might offer to the Father perfect praise and glory. Besides, since Jesus fully shared our experience, He is now a merciful and faithful High Priest on our behalf, “able to help those who are being tested.” Jesus replaces the former priesthood. In keeping with the theme of today’s feast, namely, the presentation of the first fruits, this excerpt from Hebrews emphasizes Jesus’ dual role, as first-fruits, par excellence , and as the faithful High priest Who presents the perfect gift of Himself to God for the expiation of human sin. By virtue of His Incarnation, Jesus became human in every way (vv. 17-18) except as regards sin. As representative of His brothers and sisters before God and as their Mediator, Christ perfected His service as both sacrifice and priest. By so doing, Christ was able to “rob the devil” of power (v. 14). As the first-fruits from the dead, as the conqueror of sin and death, Christ, in His person and through His mission, has set the course and cleared the way we are to follow; the decision to do so must be a daily and deliberate one. It takes faith to see God’s power at work in the death of Jesus. Simeon hinted at this when he told Mary that she herself would be pierced with a sword. Even knowing that her Son was the Savior of the world, it would be difficult for Mary to see him accomplish that salvation by being crucified.

Exegesis of today’s Gospel: The birth of Christ was revealed by three kinds of witnesses in three different ways — first, by the shepherds, after the angel’s announcement; second, by the Magi, who were guided by a star; third, by Simeon and Anna, who were inspired by the Holy Spirit. Today’s Gospel describes the Presentation of the Baby Jesus in the Temple. It was intended to ritually redeem Jesus who was the first born in the family and where Mary herself will have to be ritually purified. Mary and Joseph was a typical pious Jewish couple, who went to the Temple in obedience to do all that was required and expected of them by the Law.The Feast of the Presentation of Jesus is a combined feast , commemorating the Jewish practice of the purification of the mother after childbirth and the presentation of the child in the Temple. It is known as the Hypapánte feast or Feast of the Purification of Mary (by the offering two pigeons in the Temple), the Feast of the Presentation of the Lord (by prayers and a sacrifice offered in the Temple to redeem or buy the firstborn male child back from the Lord), the Feast of Candlemas (because of its ancient rite of blessing of the candles to be used in the church for the next year — a practice dating from the middle of the fifth century) and the Feast of Encounter (because the New Testament, represented by the Baby Jesus, encountered the Old Testament, represented by Simeon and Anna). Originally, there was no connection between today’s festival and the blessing of candles. In the ancient East, this celebration occurred on February 14, forty days after Epiphany. On February 15, pagans celebrated the festival of Lupercalia , a great “light” festival. Perhaps this is an instance of the Church’s “baptizing” a pagan custom. At the principal Mass, the celebrant blesses candles, and people take part in a candlelight procession. This should remind us that Jesus is our High Priest and the Light of the World.

Purification and redemption ceremonies : The Gospel describes how Joseph, as the head of the Holy Family of Nazareth, presented Mary and the baby Jesus in the Temple of God for the mother’s purification and the child’s “redemption.” According to Leviticus 12:2-8, a woman who bore a child was unclean for forty days following the birth of a son or eighty days following the birth of a daughter. Although Mary, the most holy of women, ever-Virgin, was exempt from these precepts of the Law, because of her miraculous conception, she chose to submit herself to the Law just like any other Jewish mother. Joseph and Mary showed their total submission to Law and obey the norms prescribed by the Old Testament. The custom was practiced probably for the physical and emotional re-integration of the new mother into the community. There was a religious reason as well. Exodus 13:2, 12-13 prescribes that every first-born male belongs to God and must be set apart for the Lord, that is, dedicated to the service of God. However, once divine worship was reserved to the tribe of Levi, first-born who did not belong to that tribe were not dedicated to God’s service, and to show that they continued to be God’s special property, a rite of redemption was performed. The Law also commanded that the Israelites should offer in sacrifice some lesser victim — for example, a lamb or, if they were poor, a pair of doves or two pigeons. The Book of Numbers 18: 15 taught that since every Jewish firstborn male child belonged to Yahweh, the parents had to “buy back” (redeem), the child by offering a lamb or turtledoves as a sacrifice in the Temple. The price of redemption for a human baby is five shekels of silver (Num 18:15-16). Jesus never needed to be “bought back,” as he belonged wholly to the Lord, but Joseph kept these laws as an act of obedience to God.

The encounter with Simeon and Anna : By the inspiration of the Holy Spirit, the old, pious and Spirit-filled Simeon and Anna had been waiting in the Temple for the revelation of God’s salvation. The Greek Church celebrates the Hypapánte or Feast of the Encounter commemorating the encounter of the New Testament represented by Jesus with the Old Testament represented by Simeon and Anna. Simeon, who is described as a righteous and devout man, obedient to God’s will, addresses himself to our Lord as a vassal or loyal servant who, having kept watch all his life in expectation of the coming of his Lord, sees that this moment has “now” come, the moment that explains his whole life. When he takes the Child in his arms, he learns, not through any reasoning process but through a special grace from God, that this Child is the promised Messiah, the Consolation of Israel, the Light of the nations. Simeon recognizes Jesus as the Lord’s anointed one, and in his prayer of blessing he prophesies that Jesus is meant to be the glory of Israel and the light of revelation to the Gentiles. Pope Francis: “Simeon took him in his arms and thanked God that he had finally “seen” salvation. Anna, despite her advanced age, found new vigor and began to speak to everyone about the Baby. It is a beautiful image: two young parents and two elderly people, brought together by Jesus. He is the one who brings together and unites generations! He is the inexhaustible font of that love which overcomes every occasion of self-absorption, solitude, and sadness. In your journey as a family, you share so many beautiful moments: meals, rest, housework, leisure, prayer, trips and pilgrimages, and times of mutual support… Nevertheless, if there is no love then there is no joy, and authentic love comes to us from Jesus. He offers us his word, which illuminates our path; he gives us the Bread of life which sustains us on our journey.”

Simeon’s prophecy: Simeon’s canticle (verses 29-32) is also a prophecy. It consists of two stanzas: the first (verses 29-30) is his act of thanksgiving to God, filled with profound joy for having seen the Messiah. The second (verses 31-32) is more obviously prophetic and extols the divine blessings which the Messiah is bringing to Israel and to all men. The canticle highlights the fact that Christ brings redemption to all men without exception — something foretold in many Old Testament prophecies (cf. Genesis 22:18; Isaiah 2:6; 42:6; 60:3; Psalm 28:2). While Simeon blessed Mary, he warned her that her child would be “ a sign of contradiction, ” and that she would be “ pierced with a sword.” Simeon was prophesying both the universal salvation that would be proclaimed by Jesus and the necessity of suffering in the mission of the Messiah. Jesus came to bring salvation to all men, yet He would be a sign of contradiction because some people would obstinately reject Him — and for this reason He would be their ruin. But for those who would accept Him with faith, Jesus would be their salvation, freeing them from sin in this life and raising them up to eternal life. The Blessed Virgin and St. Joseph marveled, but not because they did not know who Christ was. They were in awe at the way God was revealing Him.

The paradox of blessedness: Mary was given the blessedness of being the mother of the Son of God. That blessedness also would become a sword which would pierce her heart as her Son died upon the cross. The words Simeon addressed to Mary announced that she would be intimately linked with her Son’s redemptive work. The sword indicated that Mary would have a share in her Son’s sufferings. Her suffering would be an unspeakable pain which would pierce her soul. Our Lord suffered on the cross for our sins, and it is those sins which forged the sword of Mary’s pain. Mary received both a crown of joy and a cross of sorrow. But her joy was not diminished by her sorrow because it was fueled by her faith, hope, and trust in God and his promises. Jesus promised his disciples, “no one will take your joy from you” (John 16:22). The Lord gives us a supernatural joy which enables us to bear any sorrow or pain and which neither life nor death can take way. Do you know the joy of a life fully surrendered to God with faith and trust? According to Dr. Scot Hann, the feast we celebrate shows a curious turn of events. The Redeemer is redeemed. She who is all-pure presents herself to be purified. Such is the humility of our God. Such is the humility of the Blessed Virgin. They submit to the law even though they are not bound by it.

Anna’s encounter with the Lord and her testifying to the Messiah: Anna was an eighty-four-year-old widow who spent her days in the Temple in fasting and prayer, waiting for the promised Messiah. She was rewarded with the joy of seeing her Redeemer as a Baby. In her excitement, she praised God and introduced the Infant to others around her as the expected Messiah. Supernatural hope grows with prayer and age! Anna was pre-eminently a woman of great hope and expectation that God would fulfill all his promises. She is a model of godliness for all believers as we advance in age. Advancing age and the disappointments of life can easily make us cynical and hopeless if we do not have our hope placed rightly. Anna’s hope in God and His promises grew with age. She never ceased to worship God in faith and to pray with hope. Her hope and faith in God’s promises fueled her indomitable zeal and fervor in prayer and the service of God’s people. We grow in hope by placing our trust in the promises of Jesus Christ and relying not on our own strength, but on the grace and help of the Holy Spirit. After completing the presentation and redemption of baby Jesus and the ritual purification of Mary and the meeting with Simeon and Anna, Joseph and Mary understood more fully their responsibility before God to protect the child as they return to Nazareth

Life messages : 1) Every Holy Mass in which we participate is our presentation. Although we were officially presented to God on the day of our Baptism, we present ourselves and our dear ones on the altar before God our Father through our Savior Jesus Christ at every Holy Mass. Hence, we need to live our daily lives with the awareness both that we are dedicated people consecrated to God and that we are obliged to lead holy lives.

2) We need the assistance of the Holy Spirit to recognize the presence of Jesus in ourselves and in others: All those who, like Simeon and Anna, persevere in piety and in the service of God, no matter how insignificant their lives seem in men’s eyes, become instruments the Holy Spirit uses to make Christ known to others. In His plan of redemption, God makes use of these simple souls to do much good for all mankind. In other words, The Holy Spirit employs ordinary men and women with simple faith as His instruments to bear witness to Christ, His ideals and teachings, just as He used Simeon and Anna. The Holy Spirit reveals the presence of the Lord to us when we are receptive and eager to receive Him. Let us be open to the promptings of the Holy Spirit within us to recognize the indwelling presence of the Lord with us and in others. (Fr. Antony Kadavil)

the presentation of jesus in the temple bible verse

The Gospel of Luke 2:22–39 relates that Mary was purified according to the religious law, followed by Jesus’ presentation in the Jerusalem temple, and this explains the formal names given to the festival, as well as its falling 40 days after the Nativity.

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Biden declares 'we can't be trusted,' mistakenly credits Trump during Florida speech

by JULIAN BARON | The National Desk

TAMPA, FLORIDAâAPRIL 23: President Joe Biden speaks during a campaign stop at Hillsborough Community Collegeâs Dale Mabry campus on April 23, 2024, in Tampa, Florida. During the event, President Biden spoke about the issue of abortion rights. (Photo by Joe Raedle/Getty Images)

TAMPA, Fla. (TND) — President Joe Biden committed yet another verbal slip-up during a speech in Tampa, Fla. Tuesday night.

The gaffe came as Biden tried to make the case former President Donald Trump is untrustworthy. In doing so, Biden accidentally credited Trump with proving the Biden White House "can't be trusted."

In a sense, I don't know why we're surprised by Trump," Biden said. "How many times does he have to prove we can't be trusted?"

The president specifically pointed to Trump's influence in overturning Roe v. Wade via his Supreme Court appointments. He also took a jab at Trump for the "God Bless the USA Bible" he promoted on social media.

The flub-up is just the latest in a long list of mistakes made by Biden during public appearances. Last week, Biden was mocked by Republicans for claiming he told Israel not to "move on Haifa" despite Haifa being a city in Israel.

During a separate appearance last week, Biden told United Steelworkers Union members their union was "the first outfit ever to endorse" him. Biden said the same thing of the United Auto Workers (UAW) in February.

READ MORE | Biden tells Arizonans he's 'in the 20th century' in latest gaffe

Democrats have been up in arms since former special counsel Robert Hur labeled Biden an elderly man with a "poor memory" in his report regarding the Biden classified documents investigation. Several have called Hur's assessment of Biden political despite concerns among the American public about Biden's mental acuity.

Biden's stumbles have even earned him international attention, with the Italian satire show Fratelli di Crozza poking fun at the president's cognitive abilities in its season-opening episode in February.

Got a story idea or news tip? Reach out to Julian Baron on X or via email at [email protected].

COMMENTS

Luke 2:22-38 NABRE
Footnotes. 2:22-40 The presentation of Jesus in the temple depicts the parents of Jesus as devout Jews, faithful observers of the law of the Lord (Lk 2:23-24, 39), i.e., the law of Moses.In this respect, they are described in a fashion similar to the parents of John and Simeon and Anna (Lk 2:36-37).2:22 Their purification: syntactically, their must refer to Mary and Joseph, even though ...
The Presentation of Jesus
Upon the eighth day following His birth, the Lord was Luke ii. 21. circumcised, and the name Jesus given Him. Forty days after the birth, Mary presented herself with the child Luke ii. 22-38. at the Temple in accordance with the law, and after the presentation returned again to Bethlehem.. The order of events following Christ's birth to the time He went to reside at Nazareth, is much disputed.
Presentation of Jesus
The Presentation of Jesus is an early episode in the life of Jesus Christ, describing his presentation at the Temple in Jerusalem.It is celebrated by many churches 40 days after Christmas on Candlemas, or the "Feast of the Presentation of Jesus".The episode is described in chapter 2 of the Gospel of Luke in the New Testament. Within the account, "Luke's narration of the Presentation in the ...
Reflections for the Feast of the Presentation of the Lord
Introduction: This feast commemorates how Jesus, as a baby, was presented to God in the Temple in Jerusalem.This presentation finds its complete and perfect fulfillment in the mystery of the passion, death and Resurrection of the Lord. The Feast of the Presentation of the Lord is a combined feast, commemorating the Jewish practice of the purification of the mother after childbirth and the ...
13. The Presentation of Jesus in the Temple in Jerusalem
30 For my eyes have seen Your salvation, 31 Which You have prepared in the presence of all peoples, 32 A L IGHT OF REVELATION TO THE G ENTILES, And the glory of Your people Israel.". 33 And His father and mother were amazed at the things which were being said about Him. 34 And Simeon blessed them and said to Mary His mother, "Behold, this ...
Luke, CHAPTER 2
The Presentation in the Temple. 22 * When the days were completed for their purification * according to the law of Moses, they took him up to Jerusalem to present him to the Lord, h 23 just as it is written in the law of the Lord, "Every male that opens the womb shall be consecrated to the Lord," i 24 and to offer the sacrifice of "a pair ...
The Presentation of Jesus
The Song of Simeon. To me the heart of the Presentation is the Song of Simeon: Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles. and for glory to your people Israel.
Luke 2:25-35 NLT
The Prophecy of Simeon. 25 At that time there was a man in Jerusalem named Simeon. He was righteous and devout and was eagerly waiting for the Messiah to come and rescue Israel. The Holy Spirit was upon him 26 and had revealed to him that he would not die until he had seen the Lord's Messiah. 27 That day the Spirit led him to the Temple.
Why We Celebrate the Feast of the Presentation of the Lord
The Presentation of the Lord is portrayed in mosaic in the Rosary Walk and Garden Living a Consecrated Life. On this day, we also reflect on the gift of consecrated life. While the momentary satisfaction of selfish living ultimately leads to emptiness, living a life of holiness, dedicated to God's service, will give true contentment and peace.
The Presentation in the Temple.
The Presentation in the Temple. His Life — William E. Barton. And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord (as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord), and to offer a sacrifice ...
Presentation of Jesus in the Temple
The Presentation of Jesus in the Temple celebrates an early episode in the life of Jesus. It falls between the Feast of the Conversion of St. Paul on January 25 th, and the Feast of the Chair of St. Peter on February 22 nd . In the Roman Catholic Church, the Presentation of Jesus in the Temple is the fourth Joyful Mystery of the Rosary.
The Presentation of the Lord
The Presentation of the Lord. The Lord you seek will come to the temple. The Lord is the king of glory. Jesus became like us in order to save us. Simeon recognizes the infant Jesus as the promised Messiah. Today the Church celebrates the Feast of the Presentation of Jesus in the temple. The Presentation, which is celebrated 40 days after ...
The Feast of the Presentation of the Lord (Candlemas)
The Original Date of the Presentation . Originally, the feast was celebrated on February 14, the 40th day after Epiphany (January 6), because Christmas wasn't yet celebrated as its own feast, and so the Nativity, Epiphany, the Baptism of the Lord (Theophany), and the feast celebrating Christ's first miracle at the wedding in Cana were all celebrated on the same day.
Feast of the Presentation of the Lord at the Temple
February 2 2024: Bible Verse of the Day - Feast of the Presentation of the Lord at the Temple, Fifth Day in the Octave of Christmas - Luke 2:22-40. "Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to ...
Presentation in the Bible (33 instances)
Tools. He put all these in the hands of Aaron and his sons and waved them before the Lord as a presentation offering. HCSB. Verse Concepts. Lev 8:29. Tools. He also took the breast and waved it before the Lord as a presentation offering; it was Moses' portion of the ordination ram as the Lord had commanded him.
What Does the Bible Say About The Presentation Of Jesus?
And behold, there appeared to them Moses and Elijah, talking with him. And Peter said to Jesus, "Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.". He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, "This is ...
10 Powerful Quotes on the Presentation of the Lord
1. God sent His Son, born of a woman, born under the law, in order to redeem those who were under the law. (Galatians 4:4-5) 2. Mary hurries toward the place of sacrifice and holds the beloved Victim in her arms. (Alphonsus Liguori) 3. She enters the Temple, approaches the altar, and there, unassumingly, humbly and devoutly presents Him to the ...
Presenting and Blessing Bibles: Liturgy and Prayers
Presentation and Blessing of Bibles. Presider:Receive the gift of this Bible so that the story of God and God's people may be with you at home, church, or wherever you shall choose to carry it. Enjoy reading how God is at work in nature and history. Learn about the life and teachings of Jesus. Be open to how God may continue to speak to you ...
What Does the Bible Say About Presentation?
Bible verses about Presentation. 1 Peter 3:18-20 ESV / 2 helpful votes Helpful Not Helpful. For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison, because they formerly did not obey, when God's patience waited in the days of ...
The Presentation Of the Gospel
Survey of the Bible aims to give the reader/listener an overview of the entire story of the Bible by identifying the core events and teachings of each book and resulting in a strong working framework from which to understand the specifics of scripture. ... The Presentation Of the Gospel-An outline of how to present the gospel, including how to ...
The Coronation Ceremony: The Presentation Of The Bible
The presentation of the Bible has been a part of every Coronation since Mary II and William III in 1689. King Charles will receive one that is specially made for his Coronation. A copy will ...
How to Make a "Good" Presentation "Great"
When in doubt, adhere to the principle of simplicity, and aim for a clean and uncluttered layout with plenty of white space around text and images. Think phrases and bullets, not sentences. As an ...
The Presentation Of Jesus In The Temple Reflection
the presentation of jesus in the temple bible verse. The Gospel of Luke 2:22-39 relates that Mary was purified according to the religious law, followed by Jesus' presentation in the Jerusalem temple, and this explains the formal names given to the festival, as well as its falling 40 days after the Nativity.
Biden declares 'we can't be trusted,' mistakenly credits Trump during
The president specifically pointed to Trump's influence in overturning Roe v. Wade via his Supreme Court appointments. He also took a jab at Trump for the "God Bless the USA Bible" he promoted on social media. The flub-up is just the latest in a long list of mistakes made by Biden during public appearances.
What's a group Bible study without a presentation? The teenagers
23 likes, 0 comments - mfmteenagechurch on June 29, 2023: "What's a group Bible study without a presentation? The teenagers presented what they learned in their ...