The Presentation of Jesus

Upon the eighth day following His birth, the Lord was Luke ii. 21. circumcised, and the name Jesus given Him. Forty days after the birth, Mary presented herself with the child Luke ii. 22-38. at the Temple in accordance with the law, and after the presentation returned again to Bethlehem.

The order of events following Christ's birth to the time He went to reside at Nazareth, is much disputed. The chief point of controversy is respecting the time of the visit of the Magi. If this can be determined, the other events may be easily arranged.

An early and current tradition placed the coming of the Magi on the 6th of January, or on the 13th day after His birth. 3 This day was early celebrated as the Feast of the Epiphany, or the manifestation of Christ, and originally had reference to His birth, to the visit of the Magi, and to His baptism. It is now observed both in the Greek and Roman Churches with reference to the latter two events, of which the adoration of the Magi is made most prominent. This is also the case in the English and American Episcopal Churches. But the tradition did not command universal assent. Eusebius and Epiphanius, reasoning from Matt, ii. 16, put the coming of the Magi two years after His birth. And others have thought the 6th January selected for convenience, rather than as having any direct chronological connection with the event. The apocryphal gospel of the birth of Mary puts their coming on the forty-second day, or after the presentation, but some copies on the 13th. 1

If we now ask the grounds upon which, aside from this tradition, the coming of the wise men is placed so soon after the birth, and before the presentation in the Temple, the more important are these: first, that the words Tov 8c Irjcrov yevvrjOevTos, " Now when Jesus was born," (Matt. ii. 1,) imply that the one event speedily followed the other, the participle being in the aoristandnot in the perfect; second, that directly after the presentation Jesus went with His parents to Nazareth, (Luke ii. 39,) and that therefore the presentation must have been preceded by their visit; third, that at the coming of the Magi Herod first heard of the birth of Jesus, but if the presentation at the Temple had previously taken place, he must have heard of it, as it had been made public by Anna, (Luke ii. 38.) But none of these reasons is decisive. There is nothing, as asserted, in the use of ytvvYjOevTos, " now when Jesus was born," that proves that they came so soon as He was born, or that an interval of two months may not have elapsed. 2 The opinion of many of the fathers that they found Him still in the manger, or stall, in spelunca ilia qua natus est, may be true, if the manger was in a cave in the rear of the house. (See Matt. ii. 11.) The statement of Luke, that " when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth," has often been interpreted as affirming that they went directly from the temple to Nazareth without any return to Bethlehem. 1 But this interpretation is arbitrary. It is apparent that Luke does not design to give a full history of Christ's infancy. He says nothing of the Magi, of the murder of the children, of the flight into Egypt. Whatever may have been the motive of this omission, which Alford, in common with many German critics, ascribes to ignorance, nothing can be inferred from it to the impugning of Matthew's accuracy. His statement respecting the return to Galilee is general, and does not imply any strict chronological connection. Elsewhere in Luke like instances occur, as in iv. 14, where Jesus is said to have " returned in the power of the Spirit into Galilee," whence it would appear that this return followed immediately upon the temptation ; yet we know that an interval of several months must have elapsed. It is the fact that His childhood was.passed at Nazareth, which Luke brings prominently forward, not the precise time when He went thither, which w^as unimportant. It is not inconsistent with his language that Jesus should have returned to Bethlehem from the Temple, an afternoon walk of two hours, and have gone thence to Nazareth by way of Egypt, though had we this gospel alone, we could not infer this. Besides, it is apparent from Matthew's narrative (ii. 22-3) that Joseph did not design upon his return from Egypt to go to Galilee, and went thither only by express divine direction. Plainly he looked upon Bethlehem, not Nazareth, as the proper home of the child who should be the heir of David. 2 And finally the fact that Anna " spoke of Him to all them that looked for redemption in Jerusalem," by no means shows that her words came to the ears of Herod.

Those who thus place the visit of the Magi before the purification of Mary and the presentation of Jesus, are by no means agreed as to the time of the latter events. If the visit of the Magi was on the thirteenth day after His birth, and the murder of the children and the flight into Egypt took place immediately after, the purification must have been delayed till the return, and so in any event after the legal time on the fortieth day. 1 To avoid this, some suppose that, although the suspicions of Herod had been aroused by the inquiries of the Magi, yet he took no active measures for the destruction of the child, till the rumor of what had taken place at the Temple at the time of the presentation (Luke ii. 27-38) reaching his ears, stirred him up to give immediate order for the murder of the children. 2 Others still, making the departure to Nazareth to have immediately followed the purification, are compelled to make Nazareth, not Bethlehem, the starting point of the flight into Egypt. 3

The obvious difficulties connected with this traditional view of the coming of the wise men on the thirteenth day after the Lord's birth, have led most in modern times to put it after the purification on the fortieth day. Some, who hold that Jesus went immediately after that event to Nazareth, suppose that after a short sojourn there He returned to Bethlehem, and there was found by the wise men. 4 But most who put the purification upon the fortieth day, make the visit of the Magi to have shortly followed, and prior to any departure to Nazareth. 5 And this order seems best to harmonize the scripture narratives. The language of Lukeii. 22, compared with v. 21, plainly intimates that as the circumcision took place on the eighth, or legal day, so did the presentation on the fortieth. Till this day, the mother was regarded as unclean, and was to abide at home, and it is therefore very improbable that the adoration of the Magi, and especially the flight into Egypt, should have previously taken place. Doubtless, in case of necessity, all the legal requisitions could have been set aside, but this necessity is not proved in this case to have existed. That the purification was after the return from Egypt, is inconsistent with Matthew's statements, (ii. 22), that after Joseph had heard that Archelaus was reigning in Judea, he was afraid to go thither. If, then, he dare not even enter the king's territory, how much less would he dare to go to Jerusalem, and enter publicly into the temple. The conjecture of some, 1 that Archelaus was then absent at Rome, is wholly without historic proof.

1 Friedlieb, Bucher. a Augustine, Sepp, Alford. 3 Maldonati.

4 Epiphanius, and now Jarvis, and Patritius. 6 Robinson, Teschendorf, Wieseler, Lichtenstein.

That Matthew puts the flight into Egypt in immediate connection with the departure of the Magi, (ii. 13.) is plain. 2 No interval could have elapsed after their departure, for it is said, v. 14, that he " took the young child and His mother by night, and departed into Egypt." He went so soon as the angel appeared to him, apparently the same night. We cannot then place the history of the purification after their departure, and before the flight into Egypt, as is done by Calvin and many. Nor could Herod, after his jealousy had been aroused by the inquiries of the Magi after the new-born King of the Jews, have waited quietly several weeks till the events at the purification awakened his attention anew. He doubtless acted here with that decision that characterized all his movements, and seeing himself mocked by the wise men, took instant measures for the destruction of the child.

The fact that Mary offered the offering of the poor, (Luke ii. 24,) may be mentioned as incidentally confirming this view; for if she had received previously the gifts of the Magi, particularly the gold, we may suppose that she would have used it to provide a better offering. 1

We thus trace a threefold adoration of Christ: 1st, that of the shepherds; 2d, that of Simeon and Anna ; 3d, that of the Magi; or a twofold adoration of the Jews, and then the adoration of the heathen.

the presentation story jesus

Luke 2:21-40 New Living Translation

Jesus is presented in the temple.

21  Eight days later, when the baby was circumcised, he was named Jesus, the name given him by the angel even before he was conceived.

22  Then it was time for their purification offering, as required by the law of Moses after the birth of a child; so his parents took him to Jerusalem to present him to the Lord. 23  The law of the Lord says, “If a woman’s first child is a boy, he must be dedicated to the Lord .” [ a ] 24  So they offered the sacrifice required in the law of the Lord—“either a pair of turtledoves or two young pigeons.” [ b ]

The Prophecy of Simeon

25  At that time there was a man in Jerusalem named Simeon. He was righteous and devout and was eagerly waiting for the Messiah to come and rescue Israel. The Holy Spirit was upon him 26  and had revealed to him that he would not die until he had seen the Lord’s Messiah. 27  That day the Spirit led him to the Temple. So when Mary and Joseph came to present the baby Jesus to the Lord as the law required, 28  Simeon was there. He took the child in his arms and praised God, saying,

29  “Sovereign Lord, now let your servant die in peace,      as you have promised. 30  I have seen your salvation, 31       which you have prepared for all people. 32  He is a light to reveal God to the nations,      and he is the glory of your people Israel!”

33  Jesus’ parents were amazed at what was being said about him. 34  Then Simeon blessed them, and he said to Mary, the baby’s mother, “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. 35  As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.”

The Prophecy of Anna

36  Anna, a prophet, was also there in the Temple. She was the daughter of Phanuel from the tribe of Asher, and she was very old. Her husband died when they had been married only seven years. 37  Then she lived as a widow to the age of eighty-four. [ c ] She never left the Temple but stayed there day and night, worshiping God with fasting and prayer. 38  She came along just as Simeon was talking with Mary and Joseph, and she began praising God. She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem.

39  When Jesus’ parents had fulfilled all the requirements of the law of the Lord, they returned home to Nazareth in Galilee. 40  There the child grew up healthy and strong. He was filled with wisdom, and God’s favor was on him.

  • 2:23 Exod 13:2 .
  • 2:24 Lev 12:8 .
  • 2:37 Or She had been a widow for eighty-four years.

Holy Bible , New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc. , Carol Stream, Illinois 60188. All rights reserved.

the presentation story jesus

Reflections for the Feast of the Presentation of the Lord

Introduction:    This feast commemorates how Jesus, as a baby, was presented to God in the Temple in Jerusalem. This presentation finds its complete and perfect fulfillment in the mystery of the passion, death and Resurrection of the Lord. The  Feast of the Presentation of the Lord   is a combined feast ,  commemorating the Jewish practice of the  purification of the mother  after childbirth and the  presentation of the child  to God in the Temple and his buying back ( redemption ) from God. It is also known as the  Feast of the Purification of Mary , and the Feast  of Candlemas.  It is also called the  Feast of Encounter  ( Hypapánte  in Greek) because the New Testament, represented by the baby Jesus, encountered the Old Testament, represented by Simeon and Anna. Joseph offered two pigeons in the Temple as sacrifice for the purification of Mary after her childbirth and for the presentation and redemption ceremonies performed for baby Jesus.

Homily starter anecdote: “Four chaplains Sunday:  Julia Duin in the Washington Times Sunday, February 1, 2009 told this story. Just after midnight on Feb. 3, 1943, an act of extraordinary unselfishness by a group of men became a legend of martyrdom and sacrifice. When the Army ship Dorchester was torpedoed by the Germans just south of Greenland that night, its passengers and crew had 25 minutes to get off the boat. As 902 people went for the life jackets, it quickly was discovered there weren’t near enough. Of the 13 lifeboats, only two functioned. In the ship’s final minutes, Methodist senior chaplain George Lansing Fox, Rabbi Alexander Goode, Dutch Reformed minister Clark V. Poling and John P. Washington, a Roman Catholic priest, were helping passengers leave the vessel. Then four men appeared all of them without life jackets. The chaplains quickly gave up their own vests and went down with the ship, perishing in the freezing water. Survivors saw them, locked arm in arm, praying and singing the Navy hymn, “Eternal Father, Strong to Save” just before the ship dove beneath the waves. It was a night as dramatic as the sinking of the Titanic but without a blockbuster movie to record the drama. “The Four Immortal Chaplains,” as they are now known, have been honored many times, including on a stamp issued in their honor by the U.S. Postal Service. Hence the first Sunday in February is known as “Four Chaplains Sunday” in some Christian denominations.  They presented and offered themselves completely for the wellbeing of others as Jesus was presented to God his Heavenly Father in the Temple of Jerusalem for the salvation of the world. ( http://frtonyshomilies.com/).

Scripture lessons summarized:   In the   first reading,  taken from Malachi, the prophet speaks of the Lord suddenly coming to Jerusalem to purify the lax, lazy and indifferent priests of His Temple as silver is purified by fire. Simeon saw the Infant Jesus as the fulfillment of this passage. He saw Jesus as the Lord Who has come to the Temple,  "destined to be the downfall and rise of many in Israel."    In the second reading,  St. Paul   proclaims Jesus as our Eternal High Priest of     the New Covenant (Heb 2:17), Who offered himself on the altar of Calvary, the only pure priestly sacrifice that could please God.    He replaces the former priesthood.  The Gospel  describes how Joseph, as the head of the Holy Family of Nazareth, presented Mary and the baby Jesus in the Temple of God for the mother’s purification and the Child’s “redemption.” It also describes the Holy Family’s encounter with the old prophet Simeon and the holy old widow Anna. In his prophecy, Simeon extols the divine blessings which the Messiah is bringing to Israel and to all men and predicts that Mary will play a crucial and sacrificial role in her Son's redemptive work by sharing in her Son's sufferings.

The first reading explained : Malachi prophesies in the first reading that the Lord is going to appear suddenly in the Temple of Jerusalem  to purify its priests and the people . The prophecy warns that nobody can endure the day of the messenger's coming because he will be like a refining fire, purifying the sons of Levi.  Led by the Spirit,  Simeon saw the Infant Jesus as the fulfillment of this passage .  Simeon, even if unknown to himself, foresaw Christ and His priests of the New Covenant who were ordained during the Last Supper. He saw Jesus as the Lord Who would come to the Temple,  "destined to be the downfall and rise of many in Israel."  In today's reading, Malachi prophesies that God will purify the lax, lazy and indifferent priests of His Temple as silver is purified by fire.  At the time of Malachi (around 460-450 BC), the priests were offering blemished (blind, lame) sacrifices and giving bad example (1:6-2:4).  The people were negligent in their support of the Temple (3:6-12). Israelite wives were being rejected by husbands who wished to marry foreign women (2:14-16). Social injustice was rampant (3:5), and the people doubted God’s love (1:2-5). Hence, Malachi reminds them that the Day of the Lord, a Day of Judgment, reward and retribution is coming. He describes the Divine intervention as a two-stage process. First God’s messenger will appear to prepare the way by purifying the clergy and refining the cult (v. 3). This purification will take place until they present offerings to the Lord in a spirit of justice and righteousness. Then, the Lord of Hosts will suddenly appear in the Temple (v. 1), to bring judgment and justice against unfaithful sinners (v. 5). The Psalm announces to Jerusalem that Jerusalem is about to receive a great visitor. The Psalmist identifies him as “The LORD of hosts … the king of glory.”

The second reading explained:  The second reading proclaims Jesus as our Eternal High Priest of the New Covenant (Heb 2:17), Who offered Himself on the altar of Calvary, the only pure priestly sacrifice that could please God. The  Didache  or the first catechism of the early Church (14:1-3), saw Malachi’s prophecy of a pure sacrifice and offering made from east to west as a prophecy of the sacrifice of the Eucharist.  Hence Malachi prophesies that the Lord will enter His Temple, there will be a renewed priesthood, and there will be a pure sacrifice offered worldwide and pleasing to God -- the Eucharist. Jesus became like us in all things except sin in order that He might offer to the Father perfect praise and glory.  Besides, since Jesus fully shared our experience, He is now a merciful and faithful High Priest on our behalf,  "able to help those who are being tested."   Jesus replaces the former priesthood. In keeping with the theme of today’s feast, namely, the presentation of the first fruits, this excerpt from Hebrews emphasizes Jesus’ dual role, as  first-fruits ,  par excellence , and as the  faithful High priest  Who presents the perfect gift of Himself to God for the expiation of human sin. By virtue of His Incarnation, Jesus became human in every way (vv. 17-18) except as regards sin. As representative of His brothers and sisters before God and as their Mediator, Christ perfected His service as both sacrifice and priest. By so doing, Christ was able to “rob the devil” of power (v. 14). As the first-fruits from the dead, as the conqueror of sin and death, Christ, in His person and through His mission, has set the course and cleared the way we are to follow; the decision to do so must be a daily and deliberate one.  It takes faith to see God's power at work in the death of Jesus.  Simeon hinted at this when he told Mary that she herself would be pierced with a sword.  Even knowing that her Son was the Savior of the world, it would be difficult for Mary to see him accomplish that salvation by being crucified.

Exegesis of today’s Gospel:  The birth of Christ was revealed by three kinds of witnesses in three different ways -- first, by the shepherds, after the angel's announcement; second, by the Magi, who were guided by a star; third, by Simeon and Anna, who were inspired by the Holy Spirit. Today’s Gospel describes the Presentation of the Baby Jesus in the Temple. It was intended to ritually redeem Jesus who was the first born in the family and where Mary herself will have to be ritually purified. Mary and Joseph was a typical pious Jewish couple, who went to the Temple in obedience to do all that was required and expected of them by the Law.The Feast of the Presentation of Jesus is a combined feast , commemorating the Jewish practice of the purification of the mother after childbirth and the presentation of the child in the Temple. It is known as the Hypapánte   feast or Feast of the Purification of Mary (by the offering two pigeons in the Temple), the Feast of the Presentation of the Lord (by prayers and a sacrifice offered in the Temple to redeem or buy the firstborn male child back from the Lord), the Feast of Candlemas (because of its ancient rite of blessing of the candles to be used in the church for the next year — a practice dating from the middle of the fifth century) and the Feast of Encounter (because the New Testament, represented by the Baby Jesus, encountered the Old Testament, represented by Simeon and Anna). Originally, there was no connection between today’s festival and the blessing of candles.    In the ancient East, this celebration occurred on February 14, forty days after Epiphany.   On February 15, pagans celebrated the festival of Lupercalia , a great “light” festival.    Perhaps this is an instance of the Church's “baptizing” a pagan custom.    At the principal Mass, the celebrant blesses candles, and people take part in a candlelight procession.    This should remind us that Jesus is our High Priest and the Light of the World.

Purification and redemption ceremonies : The Gospel describes how Joseph, as the head of the Holy Family of Nazareth, presented Mary and the baby Jesus in the Temple of God for the mother’s purification and the child’s “redemption.” According to Leviticus 12:2-8, a woman who bore a child was unclean  for forty days following the birth of a son or eighty days following the birth of a daughter.   Although Mary, the most holy of women, ever-Virgin, was exempt from these precepts of the Law, because of her miraculous conception, she chose to submit herself to the Law just like any other Jewish mother. Joseph and Mary showed their total submission to Law and obey the norms prescribed by the Old Testament.  The custom was practiced probably for the physical and emotional re-integration of the new mother into the community. There was a religious reason as well. Exodus 13:2, 12-13 prescribes that every first-born male belongs to God and must be set apart for the Lord, that is, dedicated to the service of God.  However, once divine worship was reserved to the tribe of Levi, first-born who did not belong to that tribe were not dedicated to God's service, and to show that they continued to be God's special property, a rite of redemption was performed. The Law also commanded that the Israelites should offer in sacrifice some lesser victim -- for example, a lamb or, if they were poor, a pair of doves or two pigeons.  The Book of Numbers 18: 15 taught that since every Jewish firstborn male child belonged to Yahweh, the parents had to “buy back” (redeem), the child by offering a lamb or turtledoves as a sacrifice in the Temple. The price of redemption for a human baby is five shekels of silver (Num 18:15-16). Jesus never needed to be "bought back," as he belonged wholly to the Lord, but Joseph kept these laws as an act of obedience to God. 

The encounter with Simeon and Anna :   By the inspiration of the Holy Spirit, the old, pious and Spirit-filled Simeon and Anna had been waiting in the Temple for the revelation of God’s salvation. The Greek Church celebrates the Hypapánte or Feast of the Encounter commemorating the encounter of the New Testament represented by Jesus with the Old Testament represented by Simeon and Anna. Simeon, who is described as a righteous and devout man, obedient to God's will, addresses himself to our Lord as a vassal or loyal servant who, having kept watch all his life in expectation of the coming of his Lord, sees that this moment has "now" come, the moment that explains his whole life.  When he takes the Child in his arms, he learns, not through any reasoning process but through a special grace from God, that this Child is the promised Messiah, the Consolation of Israel, the Light of the nations.  Simeon recognizes Jesus as the Lord’s anointed one, and in his prayer of blessing he prophesies that Jesus is meant to be the glory of Israel and the light of revelation to the Gentiles. Pope Francis: “Simeon took him in his arms and thanked God that he had finally “seen” salvation. Anna, despite her advanced age, found new vigor and began to speak to everyone about the Baby. It is a beautiful image: two young parents and two elderly people, brought together by Jesus. He is the one who brings together and unites generations! He is the inexhaustible font of that love which overcomes every occasion of self-absorption, solitude, and sadness. In your journey as a family, you share so many beautiful moments: meals, rest, housework, leisure, prayer, trips and pilgrimages, and times of mutual support… Nevertheless, if there is no love then there is no joy, and authentic love comes to us from Jesus. He offers us his word, which illuminates our path; he gives us the Bread of life which sustains us on our journey.”

Simeon’s prophecy: Simeon's canticle (verses 29-32) is also a prophecy.  It consists of two stanzas: the first (verses 29-30) is his act of thanksgiving to God, filled with profound joy for having seen the Messiah.  The second (verses 31-32) is more obviously prophetic and extols the divine blessings which the Messiah is bringing to Israel and to all men.  The canticle highlights the fact that Christ brings redemption to all men without exception -- something foretold in many Old Testament prophecies (cf. Genesis 22:18; Isaiah 2:6; 42:6; 60:3; Psalm 28:2). While Simeon blessed Mary, he warned her that her child would be “ a sign of contradiction, ” and that she would be “ pierced with a sword.” Simeon was prophesying both the universal salvation that would be proclaimed by Jesus and the necessity of suffering in the mission of the Messiah. Jesus came to bring salvation to all men, yet He would be a sign of contradiction because some people would obstinately reject Him -- and for this reason He would be their ruin.  But for those who would accept Him with faith, Jesus would be their salvation, freeing them from sin in this life and raising them up to eternal life. The Blessed Virgin and St. Joseph marveled, but not because they did not know who Christ was. They were in awe at the way God was revealing Him. 

The paradox of blessedness:  Mary was given the blessedness of being the mother of the Son of God.  That blessedness also would become a sword which would pierce her heart as her Son died upon the cross. The words Simeon addressed to Mary announced that she would be intimately linked with her Son's redemptive work.  The sword indicated that Mary would have a share in her Son's sufferings. Her suffering would be an unspeakable pain which would pierce her soul.  Our Lord suffered on the cross for our sins, and it is those sins which forged the sword of Mary's pain.  Mary received both a crown of joy and a cross of sorrow.  But her joy was not diminished by her sorrow because it was fueled by her faith, hope, and trust in God and his promises.  Jesus promised his disciples, "no one will take your joy from you" (John 16:22).  The Lord gives us a supernatural joy which enables us to bear any sorrow or pain and which neither life nor death can take way.  Do you know the joy of a life fully surrendered to God with faith and trust? According to Dr. Scot Hann, the feast we celebrate shows a curious turn of events. The Redeemer is redeemed. She who is all-pure presents herself to be purified. Such is the humility of our God. Such is the humility of the Blessed Virgin. They submit to the law even though they are not bound by it.

Anna’s encounter with the Lord and her testifying to the Messiah:  Anna was an eighty-four-year-old widow who spent her days in the Temple in fasting and prayer, waiting for the promised Messiah. She was rewarded with the joy of seeing her Redeemer as a Baby. In her excitement, she praised God and introduced the Infant to others around her as the expected Messiah. Supernatural hope grows with prayer and age!  Anna was pre-eminently a woman of great hope and expectation that God would fulfill all his promises. She is a model of godliness for all believers as we advance in age.  Advancing age and the disappointments of life can easily make us cynical and hopeless if we do not have our hope placed rightly. Anna's hope in God and His promises grew with age. She never ceased to worship God in faith and to pray with hope.  Her hope and faith in God's promises fueled her indomitable zeal and fervor in prayer and the service of God's people. We grow in hope by placing our trust in the promises of Jesus Christ and relying not on our own strength, but on the grace and help of the Holy Spirit. After completing the presentation and redemption of baby Jesus and the ritual purification of Mary and the meeting with Simeon and Anna, Joseph and Mary understood more fully their responsibility before God to protect the child as they return to Nazareth

Life messages : 1)  Every Holy Mass in which we participate is our presentation . Although we were officially presented to God on the day of our Baptism, we present ourselves and our dear ones on the altar before God our Father through our Savior Jesus Christ at every Holy Mass. Hence, we need to live our daily lives with the awareness both that we are dedicated people consecrated to God and that we are obliged to lead holy lives.

2) We need the assistance of the Holy Spirit to recognize the presence of Jesus in ourselves and in others: All those who, like Simeon and Anna, persevere in piety and in the service of God, no matter how insignificant their lives seem in men's eyes, become instruments the Holy Spirit uses to make Christ known to others. In His plan of redemption, God makes use of these simple souls to do much good for all mankind. In other words, The Holy Spirit employs ordinary men and women with simple faith as His instruments to bear witness to Christ, His ideals and teachings, just as He used Simeon and Anna.  The Holy Spirit reveals the presence of the Lord to us when we are receptive and eager to receive Him.  Let us be open to the promptings of the Holy Spirit within us to recognize the indwelling presence of the Lord with us and in others.  (Fr. Antony Kadavil)

Thank you for reading our article. You can keep up-to-date by subscribing to our daily newsletter. Just click here

Your contribution for a great mission:support us in bringing the Pope's words into every home

More upcoming events:

Listen to our podcasts

Listen to our podcasts

Subscribe to our newsletters

Subscribe to our newsletters

To get the latest news

Angelus

Papal audiences

Daily readings

Daily readings

Saint of the day

Saint of the day

Your contribution for a great mission

top

The Feast of the Presentation of the Lord

"A Light of Revelation to the Gentiles"

  • Holy Days and Holidays
  • Beliefs and Teachings
  • Christianity Origins
  • The New Testament
  • The Old Testament
  • Practical Tools for Christians
  • Christian Life For Teens
  • Christian Prayers
  • Inspirational Bible Devotions
  • Denominations of Christianity
  • Christian Holidays
  • Christian Entertainment
  • Key Terms in Christianity
  • Latter Day Saints

Known originally as the Feast of the Purification of the Blessed Virgin, the Feast of the Presentation of the Lord is a relatively ancient celebration. The Church at Jerusalem observed the feast as early as the first half of the fourth century, and likely earlier. The feast celebrates the presentation of Christ in the temple at Jerusalem on the 40th day after His birth.

Quick Facts

  • Date:  February 2
  • Type of Feast:  Feast
  • Readings:  Malachi 3:1-4; Psalm 24:7, 8, 9, 10; Hebrews 2:14-18; Luke 2:22-40 ( full text here )
  • Prayers:   Nunc  Dimities , the Canticle of Simeon (Luke 2:29-32); see below
  • Other Names for the Feast:  Candlemas, the Feast of the Purification of the Virgin, the Meeting of the Lord, the Presentation of Jesus in the Temple

History of the Feast of the Presentation of the Lord

According to Jewish law, the firstborn male child belonged to God, and the parents had to "buy him back" on the 40th day after his birth, by offering a sacrifice of "a pair of turtledoves, or two young pigeons" ( Luke 2:24 ) in the temple (thus the "presentation" of the child). On that same day, the mother would be ritually purified (thus the "purification").

Saint Mary and Saint Joseph kept this law, even though, since Saint Mary remained a virgin after the birth of Christ, she would not have had to go through ritual purification. In his gospel, Luke recounts the story ( Luke 2:22-39 ).

When Christ was presented in the temple, "there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel" ( Luke 2:25 ) When Saint Mary and Saint Joseph brought Christ to the temple, Simeon embraced the Child and prayed the Canticle of Simeon:

Now thou dost dismiss thy servant, O Lord, according to thy word in peace; because my eyes have seen thy salvation, which thou hast prepared before the face of all peoples: a light to the revelation of the Gentiles, and the glory of thy people Israel ( Luke 2:29-32 ).

The Original Date of the Presentation

Originally, the feast was celebrated on February 14, the 40th day after Epiphany (January 6), because Christmas wasn't yet celebrated as its own feast, and so the Nativity, Epiphany, the Baptism of the Lord (Theophany), and the feast celebrating Christ's first miracle at the wedding in Cana were all celebrated on the same day. By the last quarter of the fourth century, however, the Church at Rome had begun to celebrate the Nativity on December 25, so the Feast of the Presentation was moved to February 2, 40 days later.

Why Candlemas?

Inspired by the words of the Canticle of Simeon ("a light to the revelation of the Gentiles"), by the 11th century, the custom had developed in the West of blessing candles on the Feast of the Presentation. The candles were then lit, and a procession took place through the darkened church while the Canticle of Simeon was sung. Because of this, the feast also became known as Candlemas. While the procession and blessing of the candles is not often performed in the United States today, Candlemas is still an important feast in many European countries.

Candlemas and Groundhog Day

This emphasis on light, as well as the timing of the feast, falling as it does in the last weeks of winter, led to another, secular holiday celebrated in the United States on the same date: Groundhog Day. You can learn more about the connection between the religious holiday and the secular one in Why Did the Groundhog See His Shadow?

  • Meditations on the Joyful Mysteries of the Rosary
  • How Long Did Jesus Live on Earth?
  • Scripture Readings for the First Week of Advent
  • Scripture Readings for the Second Week of Advent
  • When Is Christmas Day?
  • The Annunciation of the Lord
  • Chronology of the Birth and Life of Jesus Christ
  • What Is Epiphany Day?
  • What Were the 12 Tribes of Israel?
  • When Is Ascension?
  • Who Is the Virgin Mary?
  • Holy Saturday
  • When Is the Virgin Mary's Birthday?
  • Holy Days of Obligation in the Catholic Church
  • The Liturgical Seasons of the Catholic Church
  • Introduction to the Catholic Religion: Beliefs, Practices and History

First Sunday of Christmas (Year B)

The story of Jesus’ presentation in Jerusalem is one of the few stories in the canonical gospels that have to do with Jesus’ childhood.

Presentation of Christ in the Temple

December 28, 2014

  • First Reading
  • Second Reading
  • Revised Common Lectionary
  • Narrative Lectionary

Commentary on Luke 2:22-40

Author Headshot

Stephen Hultgren

Along with the stories of the circumcision and naming of Jesus (Luke 2:21, January 1 every year), the visit of the magi (Matthew 2:1-12, Epiphany every year), the slaughter of the innocents (Matthew 2:13-23, First Sunday after Christmas in year A), and Jesus in the temple as a twelve-year-old (Luke 2:41-52, First Sunday after Christmas in year C), this story gives one a rare opportunity to preach on Jesus’ childhood on a Sunday.

The scarcity of information about Jesus’ childhood reminds us that the gospels are not biographies, or at least not primarily that. They are kerygmatic narratives — they seek to proclaim the gospel and to undergird and strengthen faith in Christ. The little information that they give us about Jesus’ childhood is not intended, say, to explain the development of his character or personality. It is clear that Luke’s childhood stories seek to make theological points: Jesus was born a Jew among Jews. He came under the law of Moses. And, although he fulfilled the law in honoring his father and mother (Luke 2:51), his ultimate obedience was to his heavenly Father (Luke 2:49; cf. Mark 3:35). As such, our Gospel lesson is easily linked to the epistle reading for the day, where Paul tells us that Jesus was “born of woman” and “born under the law” so that he might redeem those who were under the law (Galatians 4:4-5). (The same link is easily made on January 1, for which the Galatians text is appointed every year.)

The presentation in Jerusalem is motivated by specific requirements of the law of Moses. According to Leviticus 12, after a woman gives birth to a son, she is impure for forty days. At the end of that period, she is to bring an offering to the temple, which the priest offers as a sacrifice, effecting her purification. In addition, Exodus 13:2, 12, 15 state that every first-born male (which “opens the womb”), whether human or animal, “belongs” to the Lord (cf. 34:20). While (clean) animals (Leviticus 27:27) would be sacrificed, first-born sons needed to be redeemed (Exodus 13:12-15). According to Numbers 3:46-51, the redemption involved the payment of five shekels to the priesthood. However, according to another tradition in Numbers 3:11-13; 8:16-18, the tribe of the Levites takes the place of the first-born sons of Israel as the Lord’s possession. Thus the biblical notion of redemption included the idea that the first-born son “belongs” to the Lord in a special way and is dedicated to serve him (as the Levites were also dedicated to serve him).

Luke has apparently taken this old idea of the first-born son being dedicated to God’s service and made it fruitful for his narrative. The Torah contains no requirement that the first-born son be presented at the temple. However, Luke alludes to the story of Samuel. When Hannah, who had no children, prayed to God for a son, she vowed that, if she had a son, she would give him to God for all his days (1 Samuel 1:11). And indeed, after Samuel was born, Hannah brought him to the temple, and he was “lent” to the Lord for life (1 Samuel 1:24-28). It is clear that Mary in Luke takes the role of Hannah (cf. Luke 1:46-55 with 1 Samuel 1:11; 2:1-10) while Jesus takes the role of Samuel (cf. Luke 2:40, 52 with 1 Samuel 2:26). Thus when Joseph and Mary present Jesus to the Lord in Jerusalem, they are in effect dedicating his life to God (no redemption money is given). Jesus will be “holy to the Lord” (Luke 2:23). With these words Luke subtly alters the language of Exodus 13:2, 12 from a command to consecrate ( hagiazein ) the first-born to God to a declaration about Jesus. Luke’s wording is reminiscent of Luke 1:35, where the angel Gabriel tells Mary that her son will be “holy” and will be called the “Son of God,” because he will be conceived by the Holy Spirit. Luke’s wording is perhaps also (though more distantly) reminiscent of other stories that speak of Jesus as a “holy one” with a special relationship to God (e.g., Mark 1:24). The story thus sets the stage for Jesus’ life dedicated fully to his heavenly Father (Luke 2:49).

As noted above, Paul speaks of Jesus as having been born under the law in order to redeem those who were under the law. Instead of being redeemed, Jesus himself will by his death redeem others. This happens when Jesus takes upon himself the curse of the law — indeed, “becomes” the curse (of the law) — by being crucified on the tree (Galatians 3:13). That is the scandal of the cross, by which God saves the world (1 Corinthians 1:21, 23). The idea is, to be sure, more Pauline than Lukan. Yet the scandal of the cross is hinted at in Luke 2:34. Jesus will be the cause of many rising and falling in Israel — he will be both the stone upon which some stumble and the stone of salvation (Romans 9:33; 1 Peter 2:6-8). In any case, Luke’s account certainly gives credence to Paul’s claim. The dedication of Jesus to God at the temple sets Jesus on the way to his work of redemption.

Simeon and Anna appear as devout Jews who are awaiting the fulfillment of God’s promises of consolation and redemption for Israel. These sections of Luke’s story are drenched with the language of Deutero-Isaiah (cf. Isaiah 40:1; 42:6; 49:6, 13; 52:9, 10). Simeon and Anna thus become spokesman and spokeswoman for the salvation and redemption that is to come through Jesus. Simeon gets a glimpse of the salvation that one-day the whole world (“all flesh”) will see (cf. Luke 3:6, Luke’s addition to Mark): forgiveness of sins and deliverance from eternal death (Acts 13:38-39, 46-47). That is the ultimate meaning of Christmas, the incarnation of the Son of God.

Franciscan Media logo

  • Saint of the Day

Presentation of the Lord

  • Franciscan Media

Stained Glass window of Presentation of the Lord

Image: Saint Bernard Church, Burkettsville, OH | v | photo by Nheyob

Saint of the day for february 2.

The Story of the Presentation of the Lord

At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ’s birth, and the gala procession in honor of his Presentation in the Temple 40 days later. Under the Mosaic Law, a woman was ritually “unclean” for 40 days after childbirth, when she was to present herself to the priests and offer sacrifice—her “purification.” Contact with anyone who had brushed against mystery—birth or death—excluded a person from Jewish worship. This feast emphasizes Jesus’ first appearance in the Temple more than Mary’s purification.

The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus’ birth on December 25, the Presentation was moved to February 2, 40 days after Christmas.

At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemas.

In Luke’s account, Jesus was welcomed in the temple by two elderly people, Simeon and the widow Anna. They embody Israel in their patient expectation; they acknowledge the infant Jesus as the long-awaited Messiah. Early references to the Roman feast dub it the feast of Saint Simeon, the old man who burst into a song of joy which the Church still sings at day’s end.

Support the mission of the Franciscan friars!

Sign Up for Our Daily Newsletter​

Includes Saint of the Day, Minute Meditations, and Pause + Pray.

Franciscan Media logo

We are Franciscan Media, a sponsored ministry of the Franciscan Friars of Our Lady of Guadalupe Province. We strive to inspire a loving world that embraces the Franciscan spirit of harmony, joy, and simplicity. May our resources renew your spirit as we share God’s love in the spirit of St. Francis.

Recent Articles

A foundation built on god, commitment to community, new catholic trade schools prepare vocational careers and spiritual vocations, mary finds us, the living water of faith, 28 w. liberty st. cincinnati, oh 45202.

513-241-5615 [email protected]

Customer Service: [email protected]

Technical Questions: [email protected]

Writer’s Guidelines Privacy Policy Post a Prayer Request Donor Portal

Presentation of Jesus in the Temple

Presentation of Jesus in the Temple

Enlighten your inbox.

Subscribe to our email newsletter to get encouraging resources and updates from Newman Ministry.

902 W Main St Teutopolis, IL 62401 US

Newman Ministry is a 501(c)(3) national nonprofit organization. Your contribution is tax-deductible to the fullest extent permitted by law.  No goods or services were received in exchange for your contribution. © Newman Ministry 2024. Newman Connection® is a registered trademark of Newman Connection. Privacy Policy   |   Terms of Use   |   Donation Policy   |  Site by Ink Blot Media Group

The Circumcision of Jesus in Bethlehem

the presentation story jesus

Introduction

This feast, celebrated on February 2, is known in the Orthodox Church as The Presentation of Christ in the Temple. Another name for the feast is The Meeting of our Lord. Roman Catholic and Protestant Christians call the feast, The Purification of the Holy Virgin. About 450 AD in Jerusalem, people began the custom of holding lighted candles during the Divine Liturgy of this feast day. Therefore, some churches in the West refer to this holy day as Candlemas. The Feast of the Presentation concludes the observances related to the Nativity of Christ, a period that opened on November 15 with the beginning of the Nativity fast.

Biblical Story

The story of the Presentation is told in Luke 2:22-29. Mary and Joseph were faithful Jews and observed their religious customs. An important custom was for the couple to take their first-born son to the Temple. The baby was taken to the Temple forty days after his birth and was dedicated to God. In addition, if the parents were wealthy, they were to bring a lamb and a young pigeon or a turtle dove to be offered as a sacrifice at the Temple. The custom provided that if the parents were poor, they were to offer two pigeons or two turtle doves for the sacrifice.

the presentation story jesus

When Jesus was forty days old, Mary and Joseph took Him to the Temple in Jerusalem. They were not wealthy, so they took two turtle doves with them to offer as a sacrifice at the Temple. As they arrived at the Temple, Mary and Joseph were met by a very old man named Simeon. He was a holy man and was noted as a very intelligent scholar. Simeon spent much time studying about the prophets of Israel. It was during his studies that he learned of the coming of the Messiah. The Jewish people were waiting for the Messiah to come and deliver Israel from their conquerors. From that time on, Simeon spent his time praying for the Messiah to come. He spent many years in prayer. Finally, while Simeon was praying he heard the voice of God. God promised Simeon that he would not die until he had seen the Messiah.

"Lord, now let Your servant go in peace according to Your promise, because my eyes have seen Your salvation which you have prepared before the face of all peoples, a light to bring revelation to the Gentiles, and the glory to your people Israel."

the presentation story jesus

Also, in the Temple was Anna the Prophetess. She had been a widow for many years. Anna was about eighty-four years old and spent her time in the Temple worshiping, fasting, and praying. When she saw the Christ Child she praised God and spoke of him to all who were awaiting the Messiah.

After Jesus was presented in the Temple, the family returned to Galilee to the town of Nazareth. The Bible tells us that Jesus grew and became strong, and was filled with wisdom.

Icon of the Feast

The Holy Icon shows that the meeting takes place inside the Temple and in front of the altar. The altar has a book or a scroll on it and is covered by a canopy. The Theotokos stands to the left and is holding out her hands in a gesture of offering. The one hand of the Theotokos is covered by her cloak or as it is known, the maphorion. She has just handed her Son to Simeon.

the presentation story jesus

Christ is shown as a child, but He is not in swaddling clothes. He is clothed in a small dress and his legs are bare. Jesus appears to be giving a blessing. Simeon holds Jesus with both hands which are covered. This shows the reverence Simeon had for the Messiah. Simeon is bare headed and there is nothing to show that he is a priest. Some biblical scholars say that Simeon was probably a priest of the Temple or a Doctor of the Law.

Joseph is behind the Theotokos. He is carrying the two turtle doves for the sacrifice. Anna the Prophetess is also standing behind the Theotokos and is pointing to the Christ child.

the presentation story jesus

The words Simeon spoke when he saw the Christ Child are known as "St. Simeon's Prayer." This prayer is sung daily at the evening Vespers services of the Orthodox Church.

In the Orthodox Church, both baby boys and baby girls are taken to the Church on the fortieth day after their birth. This is done in remembrance of the Theotokos and Joseph taking the infant Jesus to the Temple.

Orthodox Celebration of the Feast of the Presentation

This Feast of our Lord is celebrated with the Divine Liturgy of Saint John Chrysostom, which is conducted on the day of the Feast and preceded by the Matins service. A Great Vespers is conducted on the evening before the day of the Feast. Scripture readings for the Feast are the following: at Great Vespers – extracts from Exodus 12:15-13:16; Leviticus 12 and Numbers 8; Isaiah 6:1-12, and 19:1,3-5,12,16,19-21; at Matins – Luke 2:25-32; at the Divine Liturgy –Hebrews 7:7-17 and Luke 2:22-40.

The Story of the Icons by Dr. Mary Paloumpis Hallick.  The Festal Menaion translated by Mother Mary (South Canaan, PA: St. Tikhon’s Seminary Press, 1969) p. 60. The Incarnate God: The Feasts of Jesus Christ and the Virgin Mary, Cathering Aslanoff, editor and Paul Meyendorff, translator (Crestwood, NY: St. Vladimir’s Seminary Press, 1995). Festival Icons for the Christian Year by John Baggley (Crestwood, NY: St. Vladimir's Seminary Press, 2000), pp. 40-47.

Hymns from the Presentation of Christ

Apolytikion (First Tone) Hail Virgin Theotokos full of Grace, for Christ our God, the Sun of Righteousness, has dawned from you, granting light to those in darkness. And you, O Righteous Elder, rejoice, taking in Your arms, the Deliverance of our souls, who grants us Resurrection.

Kontakion (First Tone) Your birth sanctified a Virgin's womb and properly blessed the hands of Symeon. Having now come and saved us O Christ our God, give peace to your commonwealth in troubled times and strengthen those in authority, whom you love, as only the loving one

the presentation story jesus

The Meeting of Christ in the Temple - Exploring the Feasts of the Orthodox Christian Church

Stewardship: Presentation of the Lord in the Temple

A Light for Revelation

the presentation story jesus

LoyolaPress

  • Find Your Educational Consultant
  • Review Our Catalogs
  • Catholic Resources
  • Liturgical Year

Sunday Connection

The presentation of the lord.

Sunday Connection

God speaks to us in many ways, including through the Sunday Scripture readings. The Sunday Connection provides useful background and activities to better understand the upcoming Sunday's Scripture readings, helping you to connect the Scripture to daily life in a meaningful way.

Wednesday, February 2, 2022

  • Readings & Background

First Reading Malachi 3:1–4 The Lord you seek will come to the temple. Responsorial Psalm Psalm 24:7,8,9,10 The Lord is the king of glory. Second Reading Hebrews 2:14–18 Jesus became like us in order to save us. Gospel Reading Luke 2:22–40 (Shorter Form: Luke 2:22–32) Simeon recognizes the infant Jesus as the promised Messiah.

Background on the Gospel Today the Church celebrates the Feast of the Presentation of Jesus in the temple. The Presentation, which is celebrated 40 days after Christmas, is not mentioned in the other Gospels. Only Luke tells the story, most likely because he writes for Gentile Christians who are not familiar with the Jewish rite of presentation and purification. In addition, the intent of Luke’s Gospel is to show that God’s promise to Israel, fulfilled in Jesus, extends to Gentiles.

Luke recognizes Joseph and Mary as faithful Jews who bring Jesus to the Temple in Jerusalem. Here they present their firstborn son to the Lord. Jesus is thus consecrated as required by the Law of Moses. Present in the temple at this time are Simeon and Anna. Both are awaiting the restoration of God’s rule in Israel.

Simeon had been promised by the Holy Spirit that he would see Christ the Lord, the Messiah, before he died. The holy man immediately recognized the infant Jesus as the promised Savior, a “light for revelation to the Gentiles, and glory for your people Israel.” Anna also recognized Jesus as the fulfillment of the promise of redemption and spoke about him to all.

Gospel Reading Luke 2:22–40 (Shorter Form: Luke 2:22–32) Simeon recognizes the infant Jesus as the promised Messiah.

Making the Connection (Grades 1, 2, and 3) Children at this age like to receive gifts. Simeon and Anna and the people of Israel waited hopefully for the greatest gift of all—a Savior. We too must prove ourselves faithful followers of Jesus by being “gifts” to all we meet. Materials Needed

  • Presentation written on a sign or chalkboard
  • Symbols of Baptism, such as holy water, candle, oil, white garment, and/or baptismal certificate

Preparation for the Scripture Readings

  • Say: In the Gospel Reading for the Presentation of the Lord, we hear about Jesus’ Presentation. Does anyone recognize inside this long word a shorter word that would help us understand the reading? (present) Surely we know what a present is. Raise your hand if you’ve ever received a present. What’s another word we use to describe a present? (a gift) That’s right. Jesus is the greatest, the greatest gift we have ever received.
  • Explain: The Gospel for this feast day is long so we are going to read only part of it. Listen carefully and then we’ll talk about it afterward. Read aloud Luke 2:22–32, omitting verse 23 if desired.
  • Say: Mary and Joseph brought Jesus to the Temple to be presented to God. Your mother and father also brought you to church to be presented to God. Look at the items in the front of the room. What are they a sign of? (Baptism) That’s right. Your parents presented you to God in church just as Jesus’ parents presented him to God in the Temple. Baptism is the first sacrament we receive.
  • Continue: When Mary and Joseph arrived with baby Jesus, a holy man named Simeon was in the Temple. He was waiting for someone who would save him and all the people of Israel. He was waiting for a savior. Who is our Savior? (Jesus) Simeon knew the minute he saw the baby Jesus that he was the one he was waiting for—a Savior for all people. Simeon recognized the birth of Jesus as a great gift.
  • Say: We recognize, just as Simeon did, that Jesus is the greatest gift ever given. All of us who are followers of Jesus are also asked to be “gifts” to others by caring for them. What are some ways we can show we care? (Accept all reasonable answers.)
  • Conclude by praying the Glory Be to the Father with the children.

Making the Connection (Grades 4, 5, and 6) At this age, children are familiar with their parents or other adults introducing them to people they have not met before. Explain that Jesus, too, was “introduced” by Mary and Joseph to God. Materials Needed

  • Collection basket of “play” money
  • Say: This Gospel is probably not familiar to most of us. It is read on the Feast of the Presentation of the Lord, which is celebrated yearly on February 2.
  • Ask: What do you understand by the word presentation? (Accept all reasonable responses.) A presentation can be the introduction of a new product or a new idea or a new person. Let’s listen to this Sunday’s Gospel. Think about which definition applies.
  • Read aloud Luke 2:22–32, omitting verse 23 if desired.
  • Continue: In today’s reading, who or what is being presented? (Jesus) Who is presenting him? (Mary and Joseph) What was the name of the man in the temple? (Simeon) Whom did he recognize Jesus as? (the promised Savior) What was Simeon’s reaction? (He broke into prayer.) What had God had promised Simeon because of his great faith? (He wouldn’t die before seeing the Savior.)
  • Say: I didn’t expect you to remember all the answers after hearing the Gospel only one time. The important thing to remember is that God kept his promise by sending his Son to be our Savior.
  • Ask the children why there is a collection basket with “money” up front. Remind the children that in the Gospel story, “[Mary and Joseph took Jesus] to present him to the Lord . . . and to offer the sacrifice of a pair of turtledoves or two young pigeons. . . .”
  • Explain: Everything that we have comes from God. From the beginning of time, people have offered sacrifice to pay homage to God and to thank him for his great gifts. Mary and Joseph offered turtledoves or pigeons. At Mass we offer gifts of money to support the spread of God’s Word and to care for people in need. As I pass this collection basket, take one “dollar bill” and write on it one thing you will do to show your love for God. Then put it in your pocket or in a drawer at home as a reminder until you do your good deed.
  • Say: Now spend some quiet time with Jesus—your Lord, your friend, and your Savior. After a few moments, pray the Sign of the Cross together.

Making the Connection (Grades 7 and 8) At this age, young people are encouraged to participate in extracurricular activities. Remind them that the Gospel, too, is a call to action. We read and study the Scripture to become better acquainted with the ways we can serve God. Materials Needed

  • Copies of Luke 2:25–40 (one per student)
  • Canned goods and other nonperishable food items

Preparation for the cripture Reading

  • Explain that this feast day’s Gospel is a reading for the Feast of the Presentation of the Lord, which is celebrated on February 2.
  • Pass out copies of the Scripture reading and ask a volunteer to read aloud verses 25–28 and 33–34a; another to read Simeon’s words: verses 29–32 and 34b–35; and one to read about Anna: verses 36–40. Encourage the readers to speak distinctly and reverently; ask the other young people to follow along silently.
  • When finished, ask the young people: How did Luke describe Simeon? (devout, anxious for the redemption of Israel) What promise did the Holy Spirit make to Simeon? (that he would not die until he had seen the Messiah of the Lord) How was Simeon able to recognize the baby Jesus as the Savior? (through the power of the Holy Spirit) Anna also recognized the infant Jesus as the Savior. What enabled her to do so? (She worshiped night and day, fasted, and prayed.)
  • Say: Both Simeon and Anna were holy persons whose lives were focused on the coming of the Savior. Even though Jesus was only a newborn, they recognized him because they were filled with the Holy Spirit.
  • Point out the canned goods and other items in the front of the room and ask why they are there. (Accept all reasonable answers.) Then say: We are also called to recognize Jesus. We will find him in others. Sometimes they simply need a kind word or acknowledgment; often they may need food or clothing.
  • Pray aloud: Let us pray that, like Simeon and Anna, we too will be filled with the Holy Spirit so that we can recognize the goodness and holiness in all the people we meet and have the courage to help where needed. Come, Holy Spirit, fill our hearts with compassion and kindle in us the fire of your love. Amen.

Family Connection Today we celebrate the Feast of the Presentation of the Lord. Discuss with the family the persons of Simeon and Anna as they meet Jesus. (Luke 2: 25–40)

Because Simeon and Anna lived lives of prayer and fasting in the Temple, they were filled with the Spirit of God. That is why they were able to identify Jesus as the Savior even though Jesus was only a baby. To these two holy people, he was recognizable as the Redeemer who had been promised. Simeon described Jesus as “a light for revelation to the Gentiles, and glory for your people Israel.”

We too are called to recognize Jesus as Lord. Together as a family discuss ways to recognize Jesus as Lord by praying and attending Mass, fasting, and serving others. As a family, decide on one specific sacrifice you can make in order to alleviate the suffering or need of someone you know.

Upcoming Connections

Fourth sunday of lent, cycle b, fifth sunday of lent, cycle b, palm sunday of the lord's passion, cycle b, easter vigil, cycle b, easter sunday of the resurrection of the lord, second sunday of easter, cycle b (or sunday of divine mercy), third sunday of easter, cycle b.

My Catholic Kids

The ultimate guide to making a jesse tree.

  • “Just in Time for Christmas” Stackable Freebies 
  • Advent In July DEALS!
  • Advent in July Sale 2018
  • All Saints Day Story & Coloring Sheet
  • All the Saints
  • Almost Finished!
  • An Important Update About The Diving Into The Mass Videos
  • Back to School Deals!
  • Bible Character Coloring Sheets
  • Bible Character Story Book | PDF
  • Bible Characters Ebook
  • Bite-Sized Saints 3D Render
  • Black Friday Weekend Deals 2017
  • Blessed Father Solanus Casey
  • Blessed Mother
  • CF campaign form
  • CF Dashboard
  • CF Listing Page
  • CF User Registration
  • Children’s Miraculous Medal
  • Children’s Miraculous Medal Launch
  • Children’s Miraculous Medal Pre-Sale 1
  • Children’s Miraculous Medal Waitlist
  • Children’s Missalette Beta Videos
  • Children’s Missalette Coming Soon
  • Children’s Missalette Videos
  • Children’s Missalette Waitlist
  • Congratulations!
  • Cyber Monday Week Deals 2018
  • Day 3: The Collect & the First Reading
  • Diving into the Mass Mini Course
  • Diving into the Mass Mini Course | Full Course
  • Diving into the Mass Mini Course | Sign Up for Oceans of Mercy Conference Goers
  • Diving Into The Mass:
  • Diving into the Mass:
  • Download Your Jesse Tree
  • Easter 2020 Specials
  • Fishing for Saint Coloring Sheets
  • Fishing For Saints 2 Relaunch Landing Page
  • Fishing for Saints Game
  • Fishing for Saints I Prayer Ebook
  • Fishing for Saints II Prayer Ebook
  • Fishing for Saints Waitlist
  • Free Stickers for Kids Who Complete the Diving into the Mass Mini Course!
  • Get Notified
  • Get Your Free Saint Valentines!
  • Get Your Referral Link
  • Gloria | Diving into the Mass
  • Help Us Bring Back The Children’s Missalette! Kickstarter Launches Monday, May 2nd
  • Here they are!
  • Holy Communion & the Final Blessing
  • Holy Communion & The Final Blessing
  • International My Catholic Magnets Custom Saint
  • Jesse Tree Printables
  • Just In Time for Easter 2019
  • Kyrie | Diving into the Mass
  • Missalette Video
  • Mother Teresa
  • My Catholic Magnets Custom Saint
  • My Catholic Magnets Gift Subscriptions
  • My Catholic Magnets Subscription
  • My Jesse Tree
  • NEW Catholic Kids Children’s Play!! + Plus FREE Stickers with every $10 purchase
  • New Instagram
  • Newsletter Signup
  • Our Lady of Fatima
  • Our Lady of Guadalupe
  • Papal Coloring Sheets
  • Pope Francis
  • Pope John Paul II
  • Printable Saint Valentine Valentines
  • Printable Saint Valentines
  • Privacy Policy
  • Saint Bakhita
  • Saint Bernadette
  • Saint BINGO
  • Saint Catherine Labouré
  • Saint Frances Cabrini
  • Saint Francis of Assisi
  • Saint Francisco
  • Saint Gabriel the Archangel
  • Saint Gemma
  • Saint George
  • Saint Gianna
  • Saint Isidore of Seville
  • Saint Jacinta
  • Saint Joan of Arc
  • Saint Joseph
  • Saint Kateri
  • Saint Lazarus
  • Saint Michael the Archangel
  • Saint Nicholas
  • Saint Padre Pio
  • Saint Patrick
  • Saint Thérèse of Lisieux
  • Saint Valentine Coloring Sheet
  • Saints Perpetua & Felicity
  • Servant of God Thea Bowman
  • St. Charles Borromeo Story & Coloring Sheet
  • Subscription
  • subscription old
  • Thanks for Subscribing!
  • The Annunciation
  • The Collect & the First Reading
  • The Creed & the Prayer of the Faithful
  • The Gospel & the Homily
  • The Kyrie & The Gloria
  • The Our Father & the Agnus Dei
  • The Our Father & The Agnus Dei
  • The Presentation of the Gifts & the Eucharistic Prayer
  • The Presentation of the Gifts & The Eucharistic Prayer
  • The Psalm & the Second Reading
  • The Sanctus & the Consecration
  • The Sign of the Cross & The Greeting
  • Ultimate Catholic Activities FREE During COVID-19 Crisis
  • Unsubscribe Successful
  • Unus Deus Waitlist

The Feast of the Presentation of Jesus in the Temple

Christmas and candlemas.

The Feast of the Presentation of Jesus (also known as the Feast of the Purification of Mary or Candlemas) is celebrated on February 2.  In the Old Rite, this day marked the official end of the Christmas Season.  While many Churches and people take down Christmas decorations around the Epiphany, some choose to wait until February 2.  This prolongs the Christmas spirit several more weeks!

The Number Forty

When the Presentation marks the end of Christmas, this holy season lasts exactly 40 days – December 25 until February 2.  This parallels the 40 days of Lent!

The number 40 is a significant one in the Bible.  The Israelites wandered in the desert for 40 years before entering the Promised Land; Jesus prayed in the desert for 40 days and nights, and after the Resurrection, Jesus was with his disciples for 40 days.

A Biblical Feast

The Presentation is the Fourth Joyful Mystery of the Rosary, and it is rooted in Scripture.  Luke 2:22 tells us:

“When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord….”

Mary and Joseph took Jesus to the Temple in Jerusalem forty days after he was born and according to the Law of Moses, they presented him to the Lord.   Also, following Jewish custom, while they were at the Temple, Mary was purified – as all new mothers were.  This is why the Presentation is sometimes called the Feast of the Purification of Mary.  The Holy Family followed the Law and the Jewish customs faithfully and humbly.

Why Candlemas?

The Presentation is also called Candlemas, because of the tradition of blessing candles on this day and carrying them in a procession.  But what do light and the Presentation have in common?  They are connected in the Prophecy of Simeon.

While Joseph, Mary, and Jesus were at the Temple, they met Simeon, a holy man who had been told that he would not die until he had seen the Messiah.  When he saw Jesus, Luke 2: 29-32 tells us he said,

“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you have prepared in sight of all the peoples, a LIGHT for revelation to the Gentiles, and glory for your people Israel.”

Simeon prophesied that Jesus would be a light to the nations, and this was the significance in the name Candlemas.  The Presentation celebrates the coming of the Light of the World; a light in the darkness.

“A Sword Will Pierce Your Heart”

Simeon’s prophecy continues in Luke 2:34-35 as he speaks to Mary:

“Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword swill pierce) so that the thoughts of many hears may be revealed.”

This beautiful, but sad prophesy refers to the Crucifixion and the pain Mary would experience from seeing her son suffer.  While the Presentation is one of the Joyful Mysteries of the Rosary, the Prophesy of Simeon is one of the Seven Sorrows of Mary.

February 2 is fairly early in the New Year and is a wonderful reminder that God is with us.  He is the Light that has come to dispel our darkness.  Moreover, we belong to Him and are His beloved children.  He came to save us, He loves us, and He always walks with us.

“Light of the World, you step down into darkness, open my eyes let me see.” Hillsong

Creative-Kidswork_Logo_White-7a0e9fbf The presentation of Jesus at the temple

Mobile main menu

  • Church seasons

My Creativekidswork

  • My subscriptions

Bible story: The presentation of Jesus at the temple

Creative activities based on the bible story of the presentation of jesus at the temple.

In Luke 2:22-39a, we read about the presentation of Jesus at the temple. According to Jewish law, when a firstborn son is 40 days old, he is to be presented to the Lord at the temple and a sacrifice is to be made. Mary and Joseph took Jesus to the temple and presented him to Simeon, a righteous and devout man who had been waiting for the promised Messiah.

Simeon took the baby in his arms and praised God, saying that he had seen the salvation of the Lord. He also warned Mary that her son would cause controversy and that a sword would pierce her own soul. They also met Anna, a prophetess who recognized Jesus as the Messiah and gave thanks to God.

We have compiled a range of creative ideas and activities below that relate to this Bible story. These resources are designed to help you share this important message in an engaging and interactive way, whether you are a children's ministry leader, a Sunday school teacher, or a religious educator in a Christian primary school.

Our activities below are suitable for use in various settings such as church children's programs, children's ministry, catechism classes, children's services, Bible clubs, vacation Bible school, and Sunday school, and will help students understand the relevance of the Bible to their lives, and the importance of applying its teachings in practical ways.

Discover all 15 activities and ideas

Lesson%20-%20NT%20Life%20of%20Jesus%2001%20-%20Jesus%20presented%20at%20the%20temple%202-9e99cc72 The presentation of Jesus at the temple

Lesson - NT: Life of Jesus 01 - Jesus presented at the temple

childrens%20moment%20-%20simeon%20and%20anna%20-%20welcome-00c9c316 The presentation of Jesus at the temple

Children's moment - NT: Life of Jesus 01: Jesus presented at the temple - The welcoming committee

Craft%20-%20Baby%20Names-3a02e5bf The presentation of Jesus at the temple

Craft - NT: Life of Jesus 01: Jesus presented at the temple - Naming the baby

Craft%20-%20Messiah%20has%20come-24e01742 The presentation of Jesus at the temple

Craft - NT: Life of Jesus 01: Jesus presented at the temple - The arrival of the Messiah

Experiment%20-%20duck%20rabbit%20photo-bf190c3b The presentation of Jesus at the temple

Experiment - NT: Life of Jesus 01: Jesus presented at the temple - Is it a duck or a rabbit?

Bible%20game%20-%20tennisball%20relay-8a3573d7 The presentation of Jesus at the temple

Game - NT: Life of Jesus 01: Jesus presented at the temple - Bringing good tidings

Bible%20game%20-%20nine%20letters-dfd925f6 The presentation of Jesus at the temple

Game - NT: Life of Jesus 01: Jesus presented at the temple - Nine letters

Game%20-%20stopwatch-f14ff212 The presentation of Jesus at the temple

Game - NT: Life of Jesus 01: Jesus presented at the temple - The promise fulfilled

icebreaker%20-%20simeon%20and%20anna%20-%20shaving%20foam-312e559d The presentation of Jesus at the temple

Icebreaker - NT: Life of Jesus 01: Jesus presented at the temple - Unleash the shaving foam

Object%20lesson%20-%20Mr%20Flashlight%20and%20Mr%20Battery-ae2a9b69 The presentation of Jesus at the temple

Object lesson - NT: Life of Jesus 01: Jesus presented at the temple - An allegorical story

Object%20lesson%20-%20Crafting%20a%20Communal%20Swaddling%20Cloth-8634833e The presentation of Jesus at the temple

Object lesson - NT: Life of Jesus 01: Jesus presented at the temple - Creating a swaddling cloth

object%20lesson%20-%20forgotten-4699e5aa The presentation of Jesus at the temple

Object lesson - NT: Life of Jesus 01: Jesus presented at the temple - Israel feels forgotten by God

Creative%20prayer%20idea%20-%20Longing%20for%20God-f8c66a1c The presentation of Jesus at the temple

Prayer idea - NT: Life of Jesus 01: Jesus presented at the temple - Longing for God

Bible%20story%20Simeon%20and%20Hanna%20-%20Three%20storytelling%20tips-bc518016 The presentation of Jesus at the temple

Storytelling tips - NT: Life of Jesus 01: Jesus presented at the temple - Three tips

Lessons%20%204-b42e613d The presentation of Jesus at the temple

Video - NT: Life of Jesus 01: Jesus presented at the temple - Runaway

A meditative guide to the Presentation of Jesus in the Temple

PRESENTATION TEMPLE

Public Domain

When reading the Bible, many scenes are described very briefly, with very few details. This makes it relatively easy to pass over an important event quickly, missing the depth of the symbolism hidden in the story.

One of the best things we can do is slowly read the Bible, chewing on every word and even placing ourselves into the scene. When we do this with our imagination, we can discover spiritual truths that we didn’t expect to find.

Here is a meditative guide to the event of Jesus’ presentation in the Temple, as laid out in The little book of the most holy child Jesus . It presents a beautiful meditation, allowing us time to think about every aspect of the biblical event and allow God’s grace to invade our hearts.

Let us enter the Temple of Jerusalem. The one great house of the true God in all the earth. Bright and rich with gold and colour and curious work. The house of prayer, the one place of sacrifice. The great altar of God stands there. Crowds pass to and fro to bring their offerings or to join in the never-ending worship. Unheeded through the crowds—unheeded because so lowly and quiet—a pair go up to the place of offering. A maiden bearing in her arms a Babe. By her side a staid and thoughtful man. They are Mary and Joseph, and they bring the little Jesus into the Temple. No longer the gloomy cave. The Holy Child and His parents pass through the crowds in the stately courts of the Temple, their hearts overflowing with joy and peace; but so quiet and of such low estate are they, that none seem to notice them. Yet that Babe is the Lord of the Temple, Lord of heaven and earth, of all creation. Heaven itself cannot contain His glory, nor countless angels worship Him enough or sound the praises due to Him. It is His will to be offered thus for the love of us, with all His glory hidden, in His Temple on earth. It is His will because it is the will of the Father who has loved us with an everlasting love. The crowds know not, as they press by, that it is their Savior and God. Yet Mary, whose only thought is to do the will of her Son, knows that she is offering a gift beyond all price, at once her first-born Son and her God. Aged Simeon, the holy servant of God, for years and years has come daily to the Temple with the hope of seeing this holy Babe. He was told by the Holy Spirit that he should not die before he had this great joy And now he takes the  Child,  his Lord, in his arms, a peaceful calm flows in upon his soul, and he is ready to die when the good God wills. Anna, too, the aged Prophetess, for this also had waited in the Temple for long years. Now she sees her heart’s desire. She reveals the Holy  Child  to the Jews; but little do they heed. They are taken up with this world, and love its pomps and grandeur so well that when they look upon its Lord and Maker they see but a little Infant like any other  child  of men. A poor Infant in a young maiden’s arms,  Jesus,  Thou art come to do Thy Father’s will. I desire to do that holy will in all things, whatever it may cost. I offer myself to Thee; do with me what Thou seest best, now and for evermore.

COMMUNION

Enjoying your time on Aleteia?

Articles like these are sponsored free for every Catholic through the support of generous readers just like you.

Thanks to their partnership in our mission, we reach more than 20 million unique users per month!

Help us continue to bring the Gospel to people everywhere through uplifting and transformative Catholic news, stories, spirituality, and more.

Support Aleteia with a gift today!

Gary Neal Hansen

Theology. It's good for you.

The Presentation of Jesus — Luke 2:22-40

December 21, 2020 by Gary Neal Hansen Leave a Comment

The Presentation of Jesus in the Temple

On the First Sunday after Christmas, the Revised Common Lectionary offers us the text known as “The Presentation of Jesus.” It’s Luke 2:22-40 and comes in four distinct scenes.

The Presentation

The scene is set for the Presentation with references to the Holy Family and the law of God.

We tend to picture just three people: Mary, Jesus, and Joseph. Tradition has Joseph older, a widower, with children from his first marriage who will, in the Gospels, be called Jesus’ siblings.

The number is not so important. The text emphasizes their Jewish faithfulness. With no fewer than three references to the requirements of the law, they are shown coming to the temple, ready to observe the rites of purification.

It is easy to forget their Jewishness somehow. But this Jesus is the Jewish Messiah, born to a Jewish family in a Jewish land, practicing the Jewish religion. That’s our savior.

The Song of Simeon

To me the heart of the Presentation is the Song of Simeon:

Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel. Luke 2:29-32, NRSV

I really love this text. I’ve said or sung it so many times in Episcopal Evening Prayer or Compline services, on retreat at Roman Catholic Benedictine monasteries, and at Wednesday and Saturday Orthodox Vespers services.

And I love the story around it:

Old Simeon, promised by the Spirit (he was sure it was the Spirit… it couldn’t have been his imagination, just a longing heart’s pious wish…) that he would live to see the promised Messiah.

But he was so very old. He felt like it was time to go, to leave this world for — well, for whatever it was that God had in store for those who loved and served him. He was tired, so very tired. He was weak, and he was ill. Would the promise be fulfilled?

Then one day, a day like any other, really, into the Temple walks a family: young mother, older man, babe in arms. Maybe some older kids.

Somehow he knew this was The One. (It had to be… he could just tell… there was that nudge inside, that whisper again…) This baby was the Messiah he had waited so long to see.

So he approached them. He reached out to the woman, wordlessly asking to hold her baby. She didn’t turn away — maybe she knew that this stranger was alright, someone who would be safe with the child. She let him take the boy in his arms.

The look on his face seemed to communicate a blessing. He turned his eyes to heaven and — he sang.

He sang about the end of his life; that he had fulfilled his purpose somehow, having seen and held this child. It sounded as if God were giving him permission to die. But what had he seen?

“My eyes have seen your salvation” he sang. Jesus, as an infant in swaddling cloths, is salvation. Not just Simeon’s personal salvation. God’s gift of salvation, coming to all the world, as the song goes on to say.

Again in this song we have the theme of all Luke’s songs: salvation is not something that will start 33 years in the future, when Jesus is grown, has taught and healed and called disciples, when he finally is crucified. In the very fact of Jesus being born, salvation has come.

In this little child, God is with us. The holy God, the very Image of the Father, has taken up human flesh, become truly human in the womb of Mary. Now human flesh, all humanity, begins the process of being restored to the image of God, renewed in the very likeness of God.

  • The process is not complete in any of us.
  • But it has begun for all of us.
  • And it cannot be stopped, or assumed to be nullified, in even one of us.

I pray for the continued effect of this salvation in me, in my family, in the Church, and throughout the world. I pray for the ability to see and know what Simeon saw and knew and sang of so long ago.

In contemplation I gaze at this child, at the scene with this old man, and at the God who answers my prayer.

Simeon’s Warning

But the Presentation doesn’t end with the Song of Simeon. He pauses to give Mary a bit of prophetic insight.

Jesus, this tiny baby, will be like a big old rock in the path — a rock of ages, perhaps, Some will step up higher by standing on him, and others will trip and fall over him.

And Mary herself gets a bit of a warning. She had just let the excitement of new motherhood take root, displacing the fear and trembling of being pregnant via the Holy Spirit . Now this strange man in the temple tells her a sword will pierce her soul because of her baby boy.

She probably wondered whether it was a mistake to let the old guy hold Jesus a minute or two before.

The Prophet Anna

The last part of the Presentation is so very lovely that it’s a shame it doesn’t get more attention.

It turns out Simeon is not the only elderly person hanging out in the Temple. Anna, an 87 year old prophet, is basically living there.

She worships. She fasts. She prays. She never leaves.

I’d say she embodies those lines in the Psalms, where it says that

Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O Lord of hosts, my King and my God. Psalm 84:3 NRSV
For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than live in the tents of wickedness. Psalm 84:10 NRSV
Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long. Psalm 23:6 NRSV

I’m a little peeved that Luke didn’t record any of her actual words. All he says is that she

…began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem. Luke 2:38 NRSV

I bet she sang.

I mean everybody here sang. Luke 1-2 is basically a musical to which the tunes have been lost.

  • Gabriel sang.
  • Zechariah sang.
  • When Elizabeth spoke to Mary it really sounds a bit like a song too.
  • Old Simeon sang up a storm.

But Anna? No song.

She just heads out from the temple to do the work of a prophet at 87.

Personally? That makes me want to sing.

++++++++++++

This year Mark is the main Gospel in the Revised Common Lectionary. Want a great way to creatively engage with each Sunday’s text? Want something to keep your kids on-topic during the sermon on Sunday? Try my Illuminate-You-Own Gospel of Mark. Each story is on a page of its own, with a blank facing page for doodles, prayers, sermon notes, or journal entries. Click the image below to check it out on Amazon. (It’s an affiliate link.)

the presentation story jesus

Hungry for a way to go deeper with God?

A richer engagement with Scripture helps you as a Christian. It also helps you as you relate to grown ups and kids in ministry.

Subscribe to my (almost) weekly newsletter and I'll send you a free ebook copy of Love Your Bible: Finding Your Way to the Presence of God with a 12th Century Monk.

Leave a Reply Cancel reply

Your email address will not be published. Required fields are marked *

Notify me of followup comments via e-mail. You can also subscribe without commenting.

Need a new way to engage with the Bible?

Subscribe to my newsletter and I'll send you a free ebook copy of Love Your Bible: Finding Your Way to the Presence of God with a 12th Century Monk. It's a modern introduction to a classic spiritual discipline that brings prayer and Bible study together.

It's manageable. It's fun. And it's free, along with my (almost)weekly newsletter that brings you every new article and announcement.

Let’s connect on social media…

Search the site.

scholarship. serving. ministry.

The presentation of Jesus in the temple in Luke 2

the presentation story jesus

The lectionary reading for Epiphany 4 in Year C is Luke 2.22–40 as we celebrate the Presentation of Jesus in the temple in Jerusalem; this is also celebrated as the feast of Candlemas(s) and in many churches it marks the formal end of the Christmas season. (In the Church of England lectionary, we have this reading both for Epiphany 4 and the Presentation, though other versions of the RCL continue reading in Luke 4 for Epiphany 4. In Years A and B, the readings for Epiphany 4 are from Matthew 5 and Mark 1.)

If you are following Luke in the lectionary, this will all feel slightly odd; last week we heard about the beginning of Jesus’ teaching ministry in the synagogue in Nazareth, and have already reflected on the ministry of John the Baptist and Jesus’ own baptism, as well as the miracle in Cana . So this is a step back in the narrative before we move on to the catch of fish in Luke 5 and then loop back again to the temptations of Jesus at the beginning of Lent. It feels a bit like playing gospel narrative hop-scotch!

James Blandford-Baker and I discuss the passage in the video here; below it you can find the usual article discussing the text in detail underneath it.

This section in Luke 2 continues Luke’s unique nativity material; Matthew moves straight from the events surround the birth, including the visit of the Magi and the flight to Egypt, to the ministry of John the Baptist. But, in keeping with first-century expectations of a ‘life’ of a significant person, Luke offers (brief) descriptions of Jesus’ upbringing, including the episode in the temple when he is 12 years old.

The narrative once more includes three characteristic emphases of Luke’s work: the importance of Jewish pious devotion as the context for all that happens; the active role of the Spirit in directing events; and the understanding of Jesus as the fulfilment of eschatological hopes.

1. Jewish pious devotion

The whole narrative section begins and ends with an emphasis on pious devotion in fulfilment of the requirements of the law; the ‘requirement of the law of Moses’ in Luke 2.20 is matched by ‘required by the law of the Lord’ in Luke 2.39. We have already been told that Jesus was circumcised (and named) on the eighth day in the previous verse, and now Luke describes two important acts that follow on, the purification of Mary and the dedication of the child, interleaved as   chiasm:

A    ‘purification rites’ B     ‘present him to the Lord’ B’    ‘as it is written… “every male is to be consecrated..”‘ A’    ‘to offer the sacrifice…’

The regulation cited in the outer theme A–A’ is set out in Lev 12.1–8; a woman who has given birth is ceremonially unclean (which, note, has nothing to do with sin) for different lengths of time (depending on whether the child born is a boy or a girl) in this case, for 33 days, so we are a month on from the date of circumcision.  It is often noted in preaching that Mary and Joseph offer the more affordable of the two possible sacrifices as a concession to poverty—but in fact Luke makes nothing of this, and the emphasis is not on this, but on their compliance with the requirements set out in the Law. And we need to beware of projecting our own socio-economic framework on a different culture, where even skilled craftsmen might still be not far from subsistence living.  Like other aspects of the birth narrative, this doesn’t really suggest that they were particularly poor ; it just identifies them as ordinary .

The inner theme of Jesus’ presentation comes from the offering and redemption of the first-born sons (and animals) set out in the Exodus narratives. This offering and redemption appears to have two explanations. The first is in connection with the Passover deliverance itself; in Exodus 13.1–16, the firstborn are to be dedicated to and redeemed from the Lord in parallel with the loss of the firstborn of the Egyptians when the angel of death passes over.

This offering of the firstborn is reiterated in Num 18.14–16, though now in the context of the priestly role of the the tribe of Levi. This goes back to the incident of the Golden Calf in Ex 32; whilst those in the other tribes committed idolatry by bowing down to the calf, the tribe of Levi alone kept themselves pure, so that we read in Num 3.11–12 that the tribe of Levi now has this priestly task .

Originally, God intended that the first-born of each Jewish family would be a kohen – i.e. that family’s representative to the Holy Temple. (Exodus 13:1-2, Exodus 24:5 Rashi) But then came the incident of the Golden Calf. When Moses came down from Mount Sinai and smashed the tablets, he issued everyone an ultimatum: “Make your choice – either God or the idol.” Only the tribe of Levi came to the side of God. At that point, God decreed that each family’s first-born would forfeit their “kohen” status – and henceforth all the kohanim would come from the tribe of Levi. (Numbers 3:11-12)

What is striking in Luke’s narrative is that, though Jesus is dedicated to the Lord in the temple, he is not redeemed and thus exempted from priestly service. Like Hannah’s dedication of Samuel in 1 Samuel 1.24–28, Jesus remains dedicated to the Lord, which makes the episode in the temple when Jesus is 12 seem to follow on quite naturally. It also signals that Jesus’ ministry will restore to God’s people their priestly role, an idea that is picked up in Revelation as one of its points of connecting with Luke’s gospel. In Rev 1.5–6, Jesus is the one who has ‘freed us from our sins’ and ‘made us to be a kingdom and priests’ to serve God, taking up the pre-Golden-Calf language of Ex 19.6. In Rev 7.3, God’s people are sealed on their foreheads with the seal of the living God, which turns out in Rev 14.1 to be the name of the lamb and God, and by Rev 22.4 this turns out to be the high-priestly adornment as they do priestly service in the presence of God in the New Jerusalem which is shaped as a cube like a giant Holy of Holies.

The integration of these two rites serves to emphasise Mary and Joseph as pious observant Jews, which has two effects. First, it undoes the common claim that Jesus welcomed the outsider, but rebuked the religious; throughout Luke it is both the religiously observant and the ‘sinner’ who hears the good news. Second, it contributes to a consistent assertion that God honours the devotion of his people, a theme continued in Acts as the early followers of Jesus continue to worship in the temple.

2. The role of the Holy Spirit

The emphasis on pious devotion is interweaved in this passage with the importance of the role of the Spirit, just as it has already been in the case of Mary (humbly devoted and then clothed with the Spirit and power) and will be in Jesus’ temptations (disciplined obedience which leads to being filled with the power of the Spirit).

Simeon is ‘righteous and devout’ ( dikaios kai eulabes ); the term for ‘devout’ here only occurs in Luke’s writings (Acts 2.5, 8.2 and 22.12) but its cognates also occur in Heb 5.7, 11.7 and 12.28 to describe Jesus, Noah and the gathered followers of Jesus in worship. Although the ‘righteous’ are contrasted with the ‘sinners’ Jesus has come to call to repentance, it is clear in Luke (and especially in Matthew) that being ‘righteous’ is a positive quality to be desired and pursued. But along with this, there is a threefold emphasis on the Spirit: the Spirit is ‘upon him’; the Spirit has ‘revealed to him’ that he will see the Messiah; and the Spirit ‘moves him’ to go to the temple at that moment. It is safe to assume that the Spirit has also moved him, like Mary and Zechariah before him, to utter a prophetic oracle often now known by its opening line in Latin translation, the Nunc Dimittis (‘Now you dismiss…’). Given the juxtaposition of pious devotion and the Spirit, it seems fitting that Simeon’s prophetic utterances now finds its place in Anglican pious devotion as part of Night Prayer in Common Worship (previously in Evening Prayer in the BCP).

The description of the prophetess Anna provides a parallel with the description of Simeon, as one of Luke’s many male-female pairs. Her pious devotion is expressed in narrative terms, as she prays and fasts in the temple in her widowhood. The detail on fasting reflects a special interest of Luke; he offers us detail that the other gospels omit, namely that Jewish devotion involved ‘frequent’ fasting (Luke 5.33), and that this took place on two days a week (Luke 18.12) which we know from the Didache happened to be Mondays and Thursdays. Luke makes much of meals and eating, as symbolising messianic rejoicing; as its converse, fasting symbolises both sorry for sin and exile, and a longing for the messiah to come. Thus here is is connected with Anna’s anticipation of the ‘redemption of Jerusalem’ (the city serving as a metonym for the whole nation). Luke doesn’t mention the Spirit explicitly in relation to Anna, but like Simeon she offers a prophetic comment on the child.

We might say that, for Luke, the disciplines of pious devotion form the vessel into which he pours his Spirit, and without the Spirit such a vessel is empty. On the other hand, the work of the Spirit issues in these devotions of discipline, and without such disciplines the work of the Spirit is incomplete.

3. The fulfilment of God’s promise

The statements of both Simeon (recorded in detail) and Anna (offered in summary) are saturated with the theme of the eschatological fulfilment of the promise of God, as have (in their different ways) the first two of the three canticles in this part of the gospel. This theme will be repeated again in both the ministry of John the Baptist and the teaching of Jesus in Nazareth. There are some important things worth noting about the nature of this fulfilment.

First, Simeon follows Mary in seeing God’s promises already fulfilled in the person of Jesus. Where Zachariah, in the Benedictus, retains a future sense, Simeon (with the Magnificat) uses the language of realised salvation. Even though all that was promised has not yet happened, the confidence in the person of Jesus is such that it is as if we already have all the answers to the hopes that we longed for.

Second, this fulfilment is rooted in Scripture . Every line of the  Nunc Dimittis echoes one of the promises in Isaiah 40–66.

And the glory of the LORD will be revealed, and all people will see it together. (Is 40.5) I will keep you and will make you to be a covenant for the people and a light for the Gentiles. (Is 42.6) Arise, shine, for your light has come, and the glory of the LORD rises upon you. (Is 60.1)

(See also Is 46.13, 49.6, 52.10 and 56.1).

Thirdly, this biblical pattern of promise is also personally fulfilled . Just as God has promised something to his people, which he now fulfils in Jesus, so God has promised something to Simeon (that he will not die…) which he now fulfils in Simeon’s encounter with Jesus (…until he has seen with his own eyes). The Spirit of God in Simeon has brought the word of God to Simeon, just as the Spirit has brought the word of God to his people in scripture.

Fourth, all these announcements are marked by joy and wonder , as have all the events around Jesus’ birth, both for those bringing the word of disclosure and for those who hear those words. The theme of joy continues to be a significant part of Luke’s account, both in the gospel and in Acts.

Fifth, and in some contrast, they also include warnings of division and pain . This will affect both the nation (‘the rising and falling of many’, Luke 2.34) and the individuals involved, especially Mary herself. The ‘sword that pierces her heart’ (Luke 2.35) might refer to the demotion of Mary in importance for Jesus as she takes second place to the imperative of gospel ministry, but it surely reaches its clearest fulfilment in her witnessing her son’s excruciating death on the cross.

Joel Green, in his NIC commentary on Luke, notes the wide number of themes in this short passage which interconnect with themes already present from the beginning of the third gospel.

the presentation story jesus

There is much to learn from the individuals in the narrative, but if we are going to focus on the most important thing in preaching (not what we must do but what God has already done) we might note in this passage that God honours pious devotion, God sends his Spirit to guide, reveal and speak, and God fulfils all his promises in the person of Jesus.

(The artwork at the top is The Presentation of the Christ Child in the Temple by Philippe de Champaigne , 1648.)

the presentation story jesus

We will look at: t he background to this language in Jewish thinking;  Jesus’ teaching in Matthew 24 and Mark 13; t he Rapture—what is it, and does the Bible really teach it; w hat the New Testament says about ‘tribulation’; t he beast, the antichrist, and the Millennium in Rev 20; t he significance of the state of Israel.

The cost is £10 per person, and you can book your tickets at the Eventbrite link here .

If you enjoyed this, do share it on social media (Facebook or Twitter) using the buttons on the left. Follow me on Twitter @psephizo . Like my page on Facebook .

Much of my work is done on a freelance basis . If you have valued this post, you can make a single or repeat donation through PayPal: For other ways to support this ministry, visit my Support page .

Comments policy: Do engage with the subject. Please don't turn this into a private discussion board. Do challenge others in the debate; please don't attack them personally. I no longer allow anonymous comments; if there are very good reasons, you may publish under a pseudonym; otherwise please include your full name, both first and surnames .

Related Posts:

Screen Shot 2022-01-25 at 08.30.20

10 thoughts on “The presentation of Jesus in the temple in Luke 2”

Ian, One of the striking aspects concerning Jesus to be found in these early chapters of Luke is the stress on his authority and power : “He will baptise you with the Holy Spirit and with fire” [1:16] ; “Jesus, full of the Holy Spirit —and was led by the Spirit in desert”[4:1]; and “Jesus returned to Galilee in the power of the Spirit —–and he taught in their synagogues, and everyone praised him.” [4:14]. And yet – in Nazareth? They too recognized this authority and power, but if we allow Mark to contribute to this scene, it compliments what Luke is declaiming: “He could not do any miracles there — — he was amazed at their lack if faith” (ESV -“unbelief”) [Mark 6: 5-6]. Jesus did not acquiesce in this atmosphere of outright hostility and venom. He did not try to placate his detractors. On the contrary he went on the offensive (not, I hasten to add, by his attitude and demeanour, but by employing the Tanach to devastating effect)! There are (at least ) two conclusions to be drawn from this:- First, This passage illuminates the forcefulness, the singlemindedness and the refusal to compromise the truth of the Word of God; something that is clearly exhibited, not only in Christ’s preaching/teaching , but in his whole being. Secondly, this encounter begins a train of events (and continued in The Acts) which reveal that being empowered by the Holy Spirit does not neseassarily lead to unalloyed bliss. On the contrary, it led to persecution and death. And it is no different for this generation!

Yes, I would agree with you. I note quite often in the texts on Luke that he specifically makes reference to power, sometimes where the other gospels omit it.

I think this continues through Acts—the apostles exercise a spiritual power which is at odds with the institutional power of the Jewish leaders.

Than you Ian. You put a lot of work into these posts.

Does Jesus not being ‘redeemed’ also point to his sinlessness; there was no need for him to be redeemed?

You speak of Jesus’ priestly role. I agree. Christ acted as a priest but was not formally a priest. Sometimes we lose sight of the book of Hebrews – if Jesus were on earth he would not be a priest. He came from the wrong tribe. And so his priesthood comes through Melchizedek. It functions from heaven as part of his enthronement and his indestructible life.

Your point that all God’s people are now priests is intriguing. We are all kings too. I’m wondering if the Bible comments on the democratising dynamic. Christ has made us a kingdom of priests. Is this the work of the indwelling Spirit that equips us for a priestly role?

Ian Paul – that was a very nice post – many thanks for putting it up and all the work you put into it.

One issue that arises is pious devotion. Some of the things you mention were clearly prescribed in the Pentateuch; they are meticulously following these things, but they belong to the ceremonial law which was fulfilled and no longer plays any role (circumcision, the length of time one is ceremonially unclean after birth, what one is supposed to do at the end of this period, etc …).

Other things don’t seem to fall into this category. Is there any mention in the Pentateuch of fasting, specifically on Mondays and Thursdays?

So I’m wondering – what would constitute `pious devotion’ which is pleasing to God for Christians living in the 21st century? Clearly the Pharisees thought that their rigorous lifestyle corresponded to `pious devotion’, but Jesus only has condemnation for them. So – what should we be doing?

” – the apostles exercise a spiritual power which is at odds with the institutional power of the Jewish leaders”. Absolutely true! However let’s bring this up to date. “In the last days —- there will be times of difficulty ——–“. There will be those who have “the appearance of godliness but denying its power”. Without entering into a debate on the meaning of the last days, we are now witnessing a Westernised Christianity (not least within Anglicanism) which possesses a form of institutional *authority” – but with a growing declivity in *spiritual power* ; a manifestation I would suggest of a desire, among other things, to recreate a Jesus Christ who somehow conforms to the ever present need in some quarters for *relevancy* (conformity?) to secular values; a Jesus, perhaps, who in response to the question ” Is this not Joseph’s son ?” would probably have answered: ” That doesn’t matter really. I’m only here for you”.

Colin – perhaps true where you are. Right now, I’m living in a Catholic country, where the regime panders to the ultra-religious head bangers. They’re certainly not trying to recreate a Jesus Christ who conforms to secular values – quite the opposite.

How does one comment regarding a situation where information regarding the country is non-existent and where the ecclestical information is sparse – except to say that I have a long- standing, working knowledge of a European country with a Catholic majority. As far as I am concerned, what you have presented Jock is the exception; not the rule!

Colin – yes – I think you hit the nail on the head there.

Apologies for giving “ecclesiastical” short shrift!

Colin – absolutely no problem – you’re right about it being the exception. I’d simply prefer not to go any further down that road and give details, since Ian Paul put up a very nice post – and I don’t want to be responsible for taking the comments section `off topic’.

Leave a comment Cancel reply

Save my name, email, and website in this browser for the next time I comment.

Latest Grove Booklet

the presentation story jesus

Ian Paul: theologian, author, speaker, academic consultant. Adjunct Professor, Fuller Theological Seminary ; Associate Minister, St Nic's, Nottingham ; Managing Editor, Grove Books ; member of General Synod. Mac user; chocoholic. Tweets at @psephizo

More About Ian...

To make a one-off or repeat donation to support the blog, use PayPal with the button below:

You can also visit my Patreon page .

For other ways to support this ministry, visit my Support page .

Email Updates

Recent posts.

the presentation story jesus

My Recent Publications

The New Testament's Vision of Mission

Other Publications

Publications Ian Paul has written or contributed to.

Andrew Goddard Bible biblical interpretation Biblical literacy biblical theology Christmas Church of England culture discipleship discussion doctrine eschatology ethics evangelism gay General Synod Grove guest Hermeneutics History hope interpretation James Blandford Baker Jesus John's gospel Justin Welby leadership lectionary Luke Luke's gospel Matthew ministry mission New Testament Old Testament Paul politics preaching Revelation same sex unions sexuality theology video Year A Year C

the presentation story jesus

  • Catholicism
  • Religious Catalogue
  • Give Monthly
  • 1-800-447-3986
  • [email protected]
  • See of Peter
  • Daily Mass and Readings
  • Seasons and Feast Days
  • Traditional Latin Mass
  • Prayer Requests
  • EWTN News Nightly
  • EWTN Pro-Life Weekly
  • EWTN News In Depth
  • The World Over
  • National Catholic Register
  • Catholic News Agency
  • Weekly Schedule
  • Channel Finder
  • Listen Live
  • Audio Archive
  • Monthly Schedules
  • Podcast Central
  • Galaxy 33 Transmission Plan
  • SW Frequency Guide
  • SW Monitoring Form
  • Frequently Asked Questions
  • EWTN Religious Catalogue
  • My Giving Account
  • Ways to Give
  • Mother Angelica
  • Online Learning Series
  • EWTN Everywhere
  • Media Missionaries
  • Privacy Policy
  • International Satellite Feeds

The Presentation of the Child Jesus in the Temple

The law of God, given by Moses to the Jews, to insinuate both to us and to them, that by the sin of Adam man is conceived and born in sin, and obnoxious to his wrath, ordained that a woman, after childbirth, should continue for a certain time in a state which that law calls unclean; during which she was not to appear in public, nor presume to touch any thing consecrated to God. This term was of forty days upon the birth of a son, and the time was double for a daughter: on the expiration of which, the mother was to bring to the door of the tabernacle, or temple, a lamb of a year old. and a young pigeon or turtle-dove. The lamb was for a holocaust, or burnt-offering, in acknowledgment of the sovereignty of God, and in thanksgiving for her own happy delivery; the pigeon or turtle-dove was for a sin-offering. These being sacrificed to Almighty God by the priest, the woman was cleansed of the legal impurity, and reinstated in her former privileges.

A young pigeon, or turtle-dove, by way of a sin-offering, was required of all, whether rich or poor: but whereas the charge of a lamb might be too burdensome on persons of narrow circumstances, in that case, nothing more was required, then two pigeons, or two turtle-doves, one for a burnt, the other for a sin-offering.

Our Saviour having been conceived by the Holy Ghost, and his blessed Mother remaining always a spotless virgin, it is most evident from the terms of the law, that she was, in reality, under no obligation to it, nor within the intent of it. She was, however, within the letter of the law, in the eye of the world, who were as yet strangers to her miraculous conception. And her humility making her perfectly resigned, and even desirous to conceal her privilege and dignity, she submitted with great punctuality and exactness to every humbling circumstance which the law required. Pride indeed proclaims its own advantages, and seeks honors not its due; but the humble find their delight in obscurity and abasement, they shun all distinction and esteem which they clearly see their own nothingness and baseness to be most unworthy of: they give all glory to God alone, to whom it is due. Devotion also and zeal to honor God by every observance prescribed by his law, prompted Mary to perform this act of religion, though evidently exempt from the precept. Being poor herself; she made the offering appointed for the poor: accordingly is this part of the law mentioned by St. Luke, as best agreeing with the meanness of her worldly condition. But her offering, however mean in itself, was made with a perfect heart, which is what God chiefly regards in all that is offered to him. The King of Glory would appear everywhere in the robes of poverty, to point out to us the advantages of a suffering and lowly state, and to repress our pride, by which, though really poor and mean in the eyes of God, we covet to appear rich, and, though sinners, would be deemed innocents and saints.

A second great mystery is honored this day, regarding more immediately the person of our Redeemer, viz. his presentation in the temple. Besides the law which obliged the mother to purify herself, there was another which ordered that the first-born son should be offered to God: and in these two laws were included several others, as, that the child, after its presentation, should be ransomed with a certain sum of money, and peculiar sacrifices offered on the occasion.

Mary complies exactly with all these ordinances. She obeys not only in the essential points of the law, as in presenting herself to be purified, and in her offering her first-born, but has strict regard to all the circumstances. She remains forty days at home, she denies herself all this time the liberty of. entering the temple, she partakes not of things sacred, though the living temple of the God of Israel; and on the day of her purification, she walks several miles to Jerusalem, with the world's Redeemer in her arms. She waits for the priest at the gate of the temple, makes her offerings of thanksgiving and expiation, presents her divine Son by the hands of the priest to his eternal Father, with the most profound humility, adoration, and thanksgiving. She then redeems him with five shekels, as the law appoints, and receives him back again as a depositum in her special care, till the Father shall again demand him for the full accomplishment of man's redemption. It is clear that Christ was not comprehended in the law; "The king's son, to whom the inheritance of the crown belongs, is exempt from servitude:- much more Christ, who was the Redeemer both of our souls and bodies, was not subject to any law by which he was to be himself redeemed," as St. Hilary observes. But he would set an example of humility, obedience, and devotion: and would renew, in a solemn and public manner, and in the temple, the oblation of himself to his Father for the accomplishment of his will, and the redemption of man, which he had made privately in the first moment of his Incarnation. With what sentiments did the divine Infant offer himself to his Father at the same time! the greatest homage of his honour and glory the Father could receive, and a sacrifice of satisfaction adequate to the injuries done to the Godhead by our sins, and sufficient to ransom our souls from everlasting death! With what cheerfulness and charity did he offer himself to all his torments! to be whipped, crowned with thorns, and ignominiously put to death for us!

Let every Christian learn hence to offer himself to God with this divine victim, through which he may be accepted by the Father; let him devote himself with all his senses and faculties to his service. If sloth, or any other vice, has made us neglectful of this essential duty, we must bewail past omissions, and make a solemn and serious consecration of ourselves this day to the divine majesty with the greater fervor, crying out with St. Austin, in compunction of heart: "Too late have I known thee, too late have I begun to love thee, O beauty more ancient than the world!" But our sacrifice, if we desire it may be accepted, must not be lame and imperfect. It would be an insult to offer to God, in union with his Christ, a divided heart, or a heart infected with wilful sin. It must therefore first be cleansed by tears of sincere compunction: its affections must be crucified to the world by perfect mortification. Our offering must be sincere and fervent, without reserve, allowing no quarter to any of our vicious passions and inclinations, and no division in any of our affections. It must also be universal; to suffer and to do all for the divine honor. If we give our hearts to Christ in this manner, we shall receive him with his graces and benedictions. He would be presented in the temple by the hands of his mother: let us accordingly make the offering of our souls through Mary and beg his graces through the same channel.

The ceremony of this day was closed by a third mystery, the. meeting in the temple of the holy persons, Simeon and Anne, with Jesus and his parents, from which this festival was anciently called by the Greeks Hypante, the meeting. Holy Simeon, on that occasion, received into his arms the object of all his desires and sighs, and praised God in raptures of devotion for being blessed with the happiness of beholding the so much longed-for Messias. He foretold to Mary her martyrdom of sorrow; and that Jesus brought redemption to those who would accept of it on the terms it was offered them; but a heavy judgment on all infidels who should obstinately reject it, and on Christians also whose lives were a contradiction to his holy maxims and example. Mary, hearing this terrible prediction, did not answer one word, felt no agitation of mind from the present, no dread for the future; but courageously and sweetly committed all to God's holy will. Anne also, the prophetess, who, in her widowhood, served God with great fervor, had the happiness to acknowledge and adore in this great mystery the world's Redeemer. Amidst the crowd of priests and people, the Saviour of the world is known only by Simeon and Anne. Even when he disputed with the doctors, and when he wrought the most stupendous miracles, the learned, the wise, and the princes did not know him. Yet here, while a weak, speechless child, carried in the arms of his poor mother, he is acknowledged and adored by Simeon and Anne. He could not hide himself from those who sought him with fervor, humility, and ardent love. Unless we seek him in these dispositions, he will not manifest himself, nor communicate his graces to us. Simeon, having beheld his Saviour in the flesh, desired no longer to see the light of this world, nor any creatures on earth If we truly love God, our distance from him must be a continual pain: and we must sigh after that desired moment which will free us from the danger of ever losing him by sin, and will put us in possession of Him who is the joy of the blessed, and the infinite treasure of heaven. Let us never cease to pray that he purify our hearts from all earthly dross, and draw them to himself: that he heal, satiate, and inflame our souls, as he only came upon earth to kindle in all hearts the fire of his love.

the presentation story jesus

The Presentation of the Lord

(Malachi 3: 1-4, Psalm 24: 7-10, Hebrews 2: 14-18, Luke 2: 22-40)

St. Ignatius of Loyola taught a method of prayer in which we pray by imaginatively entering a scene from scripture. Doing this enables us to be touched by God in a way that gives us “our daily bread” from God—a meaning from the story that guides, comforts, confronts, or encourages us—a meaning from God particular to us.

Today is the Feast of the Presentation. The Gospel is the story of when Mary and Joseph took the now 40 day old Jesus to the temple in Jerusalem to present him to God, in accordance with Jewish law. This story is also the fourth Joyful Mystery of the Rosary.

It is too easy for me to pray familiar scenes like the Presentation in a way that actually insulates me from the daily bread that God would give me from them. They are familiar, so, as I name the fourth mystery I say, “The Presentation in the Temple,” briefly see Mary and Joseph in a structure that looks like pictures of the temple I have seen, and move on with mind and mouth to “Our Father…” followed by mind disconnected from prayer, off on my own concerns while my mouth or part of my mind says “Hail Mary” and my fingers move the beads.

St. Ignatius’ method applied carefully to one of the Mysteries of the Rosary from time to time enables me to be more present to all the mysteries on a regular basis. My prayer group has been studying St. Ignatius’ “imaginative prayer.” I thought perhaps doing it on paper might be a good way to “present” the presentation to you. Doing it so carefully helped me greatly. Perhaps my writing it here will encourage you to do this with mysteries of the rosary or any story in scripture.

As the story begins I picture Mary and Joseph coming from Bethlehem. Bethlehem was just six miles from Jerusalem (about as far as my office is from my parish church). Mary and Joseph have a baby now, so they probably leave Bethlehem with substantially more stuff than they brought from Nazareth. They plan to go home to Nazareth, so all must come with them. For this reason I imagine Joseph guiding the laden down donkey, while Mary walks and carries Jesus. I imagine the two of them walking with smiles on their faces and a lilt to their step. Today is the day they present their child to God! Today they will “ransom” him from God with two pigeons or turtledoves. In this ritual prescribed for Jews from the days of Moses, God says in effect, “your children are mine, but I give them to you to be yours.”

It is 40 days after his birth, so Jesus has filled out a bit. Mary has fed him well. He has bright, inquisitive eyes. He sleeps through most of the journey, but I imagine him alert, looking all around, once they get to the temple. This is his Father’s house, and surely he must have felt some sense of home there.

Leviticus 12: 6-8 describes what was required: “And when the days of her (the mother’s) purification are fulfilled, she shall bring a lamb of the first year for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin offering, unto the door of the tent of meeting, unto the priest. And he shall offer it before the Lord, and make atonement for her, and she shall be cleansed from the fountain of her blood….And if her means suffice not for a lamb, then she shall take two turtle-doves, or two young pigeons…”

Mary and Joseph took the option for the poor, and offered it as an “act of redemption for the son.” Numbers 18: 15-16 describes this in a bit more detail: “Every living thing that opens the womb, whether of man or of beast, such as are to be offered to the Lord, shall be yours; but you must let the first-born of man, as well as of unclean animals, be redeemed. The ransom shall be…”

These laws, made when the Hebrews were leaving Egypt, were clear about God’s goodness and were in contrast to the cultures of neighboring people. God did not require of the Hebrews that they sacrifice their first-born children to him. “They shall be yours.” But that first-born was, by the standards of the times, God’s. Jewish law and culture ritualized that in the purification of the mother and the redemption of the son. The child did not need to be sacrificed; God accepted as little as two-turtle doves or pigeons as ransom enough to give a child back to his parents. (My mind takes a modern turn here to appreciate how wise that was—to have a ritual for helping all parents understand all human life is a gift from God. I sadly contrast that with our world where abortion kills thousands of children each day.)

I see Joseph purchase the birds and hand them over to the priest. Perhaps Mary and Joseph now turn to go toward Nazareth…or perhaps they pause to pray or visit, as Simeon and Anna come on the scene.

Luke says that Anna was elderly—84 years old. He describes Simeon as having been told he would not taste death until he had seen the Messiah, so I tend to imagine him elderly, too. I see them as two older, righteous people, who loved God much, who pray much, and who yearn for the Messiah. At their age, they won’t be around thirty years later when Jesus begins his public ministry.

So God gives them a special, special gift.

Simeon and Anna see Jesus and recognize him—without benefit of star or angel chorus. Their spiritual eyes who have sought God so much now are joined with their physical eyes to see God’s Salvation in an ordinary, poor child. Their joy is exuberant. Simeon asks Joseph and Mary if he may hold Jesus. They smile a yes, and Mary hands him over. As Simeon’s arms cradle Jesus, the Holy Spirit gives him such beautiful words, “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel.”

But then the Spirit gives Simeon additional prophecy of what being the one to bring God’s Salvation will mean for Jesus and his parents, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed.”

Just then Anna joins the scene. I become Anna. I feel tears of joy as I see this tiny child and KNOW this child is the answer to my years of prayer. With Anna, I thank God. I see her hold Jesus and carry him over to friends in the temple—Mary and Joseph right at her side. As she gives Jesus back to his parents, I see her going off to tell more people who were also “awaiting the redemption of Jerusalem.”

I finally imagine Mary, Joseph, and Jesus heading now toward home in Nazareth, wondering at the day, at this child whom God this day has given back to them.

Today I encourage you to read Luke 2: 22-40 slowly two or three times. Then let yourself enter the scene. What in the scene as you pray draws you and holds you? That is what God gives you today. For me, today, it was this rich sense of being Anna, of joy of having seen and touched Jesus, of my life (as Anna) having a sense of fulfillment. I’m not quite sure of the meaning of that, but it seems to be encouraging me toward more prayer, or, perhaps, God is saying that it is good for me to be often in church praying, talking with the people who come, seeing and loving the face of God in each of them.

What might God be saying to you today?

Share this:

the presentation story jesus

  • Share on Tumblr

Through your reflection, I have been blessed. Thanks.

What a beautiful scene! As I close my eyes, taking myself to be there following & watching the Holy Family in all of their activities from home to the temple and on the rituals of offering & cleansing, i feel different emotions. It is like in a 3D movie, as if I was really there.

Watching Simeon, with Anna, looking the facial expression of Joseph & Mary, really it touches me deeply.

Thank you Sis Mary, you have lead my inner self into a new discovery. Thank you so much for this beautiful and awesome learning. A deeper contemplation of the mysteries of the rosary and of the scripture reading. Your narration too help a lot in knowing the background of the story.

There still more and a lot to be learned here!

Thank you for the example of a very all present form of prayer. God Bless.

As I reflect on this scripture reading of the Presentation of baby Jesus for the purification offering at the Temple in Jerusalem as required by the law of Moses after the birth of a child, I remember the baptism of my great nephew, Anthony Michael, on the 6th day of June 2005, he was born April 6. A wonderful celebration attended by family / friends, remembering how I felt that day as I held this tiny baby in my arms.

Thank you Mary, I have been blessed so much reading your reflection on the Presentation, St . Ignatius method of prayer is so wonderful. God bless you .

As i reflect on today’s reading this hymn comes to mind” Oh Blessed are those who fear the lord and walk in his ways” The characters of today’s reading revered the lord true their obedience to the Lord and also their personal relationship with him. In the end they were happy. Its about time i developed a personal relationship with God so i could hear him speak to my spirit and also gain true happiness.

It seems to have a great significance to me that it was human hands that held our saviour and presented him to his father in heaven. And it was human hands that took his life as he presented himself to the father on the cross. As we are human, we as a race were present by representation and were participants at both events. A real mystery to contemplate indeed.

Many thanks Mary for the beautiful comments on this feast. It will help my homily tomorrow. Bob Slattery s.j.

Post a Comment Cancel Comment

Your email address will not be published.

Notify me of follow-up comments by email.

Notify me of new posts by email.

Currently you have JavaScript disabled. In order to post comments, please make sure JavaScript and Cookies are enabled, and reload the page. Click here for instructions on how to enable JavaScript in your browser.

  • Skip to content
  • Skip to primary sidebar
  • Skip to footer

Catholic Stewardship Consultants, Inc.

Developing Stewardship in Catholic Parishes

The Significance of the Presentation of the Lord

Traditionally, the Church has set aside Feb. 2 in observance of the Presentation of the Lord – or the day in which Joseph and Mary presented Jesus to the priests and elders in the Temple.

For years, this feast – which in the United States is only formally celebrated when it falls on a Sunday – marked the end of the Christmas season. In old days, the Presentation was often referred to as “Candlemas” and was celebrated by a candle-lit procession into the church, signifying Christ as the “light of nations.”

Known originally as the Feast of the Purification of the Blessed Virgin, the Feast of the Presentation of the Lord is a relatively ancient celebration. We know that the Church at Jerusalem was observing the feast as early as the first half of the fourth century, and likely earlier.

According to Jewish law, the firstborn male child belonged to God, and the parents had to “buy him back” on the 40th day after his birth, by offering a sacrifice of “a pair of turtledoves, or two young pigeons” (Luke 2:24) in the temple — thus the “presentation” of the child. On that same day, the mother would be ritually purified — thus the “purification.”

St. Mary and St. Joseph kept this law, even though, since St. Mary remained a virgin after the birth of Christ, she would not have had to go through ritual purification. In his Gospel, Luke (2:22-39) recounts the story.

Originally, the feast was celebrated on Feb. 14, the 40th day after Epiphany (Jan. 6), because Christmas wasn’t yet celebrated as its own feast, and so the Nativity, Epiphany, the Baptism of the Lord (Theophany), and the feast celebrating Christ’s first miracle at the wedding in Cana were all celebrated on the same day. By the last quarter of the fourth century, however, the Church at Rome had begun to celebrate the Nativity on Dec. 25, so the Feast of the Presentation was moved to Feb. 2, 40 days later.

When Christ was presented in the temple, “there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel.” When St. Mary and St. Joseph brought Christ to the temple, Simeon embraced the Child and prayed the Canticle of Simeon: “Now thou dost dismiss thy servant, O Lord, according to thy word in peace; because my eyes have seen thy salvation, which thou hast prepared before the face of all peoples: a light to the revelation of the Gentiles, and the glory of thy people Israel” (Luke 2:29-32).

Because of the words of the canticle — “a light to the revelation of the Gentiles” — by the 11th century, the custom had developed in the West of blessing candles on the Feast of the Presentation. The candles were then lit, and a procession took place through the darkened church while the Canticle of Simeon was sung. Because of this, the feast also became known as Candlemas. While the procession and blessing of the candles is not often performed in the United States today, Candlemas is still an important feast in many European countries.

Things to Do:

            — Hold your own candlelight procession at home, teaching your children the significance of the light as a symbol of Christ.

— Ask a priest to bless the candles you hope to use at home this year.

— Read the Gospel account of the Presentation, found in the Gospel of Luke, chapter 2, verses 22 to 35.

— Pray a decade of the Rosary, focusing upon the Presentation of the Lord, the fourth Joyful Mystery.

Stewardship Services

Growing disciples of christ.

See how we take stewardship to the next level. Contact us today for your FREE 30-minute consultation.

Free Consultation

3-Minute Theology: How the Whole Story of the Bible Points to Jesus

The Bible is not a random book put together in thoughtless order ... Actually, it's the opposite! The Old Testament and New Testament are more intricately and intentionally connected than you may have considered before. In this "3-Minute Theology" teaching, Joel Muddamalle, Proverbs 31 Ministries' Director of Theological Research, will do a side-by-side comparison between Genesis 1 and John 1, teaching the connections found in the original language that further reveals the whole point of the story of Scripture: Jesus.

Are you desperate for a fresh experience with God and His Word but don't know where to begin? Lysa TerKeurst put together a resource just for you. Download "3 Bible Study Basics You Must Know" for free today!

Living in the peace we want doesn't come from the absence of pain and chaos but from knowing Jesus is with us in those things. If you're longing for this kind of soul-settled assurance, join Dr. Joel Muddamalle in the pages of his new book,  The Hidden Peace: Finding True Security, Strength, and Confidence Through Humility .

This content was provided by Proverbs 31 Ministries. Proverbs 31 Ministries reaches women during their busy days through free devotions, podcasts, speaking events, conferences, resources, and training in the call to write, speak, and lead others. Learn more by visiting our website !

Photo Credit: Proverbs 31 Ministries/Used with permission.

Joel M

Based in Charlotte, North Carolina, Joel and his wife have four children and two dogs. If he doesn’t have a theology book in his hand, you can be sure he’s either coaching one of his kids in a sport, getting roped into a reel by his wife @almostindianwife, or doing his best to keep up his hoops game on the basketball court on Tuesday nights with the guys—then going for a cold plunge. Yeah, it’s a thing. Pre-order his book  The Hidden Peace: Finding the Security, Strength, and Confidence Through Humili t y  here .

Follow Christianity.com

You may also like....

Revival Starts with You

Revival Starts with You

What Does Christian Marriage Require of Us Beyond Love?

What Does Christian Marriage Require of Us Beyond Love?

How to Go from Stuck to Thriving in Your Marriage

How to Go from Stuck to Thriving in Your Marriage

Is Contentment Really Possible?

Is Contentment Really Possible?

the presentation story jesus

IMAGES

  1. Holy Mass images...: Presentation of Jesus at the Temple

    the presentation story jesus

  2. The presentation of Jesus in the Temple

    the presentation story jesus

  3. Feast of the Presentation of the Lord

    the presentation story jesus

  4. Presentation of the Christ Child in the Temple

    the presentation story jesus

  5. PRESENTATION IN THE TEMPLE. Famous paintings, Bible study questions

    the presentation story jesus

  6. Holy Mass images...: Presentation of Jesus at the Temple

    the presentation story jesus

VIDEO

  1. A Man Finds Himself In Heaven #lifelessons #motivation #mindset #wisdom #motivationalspeech

COMMENTS

  1. Presentation of Jesus

    The Presentation of Jesus is an early episode in the life of Jesus Christ, describing his presentation at the Temple in Jerusalem.It is celebrated by many churches 40 days after Christmas on Candlemas, or the "Feast of the Presentation of Jesus".The episode is described in chapter 2 of the Gospel of Luke in the New Testament. Within the account, "Luke's narration of the Presentation in the ...

  2. Luke 2:22-35 NET

    Luke 2:35 sn This remark looks to be parenthetical and addressed to Mary alone, not the nation. Many modern English translations transpose this to make it the final clause in Simeon's utterance as above to make this clear. Luke 1. Luke 3. Jesus' Presentation at the Temple - Now when the time came for their purification according to the law ...

  3. Luke 2:22-40 NIV

    Jesus Presented in the Temple. 22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, "Every firstborn male is to be consecrated to the Lord"[ a]), 24 and to offer a sacrifice in keeping with what is said in ...

  4. The Presentation of Jesus

    Upon the eighth day following His birth, the Lord was Luke ii. 21. circumcised, and the name Jesus given Him. Forty days after the birth, Mary presented herself with the child Luke ii. 22-38. at the Temple in accordance with the law, and after the presentation returned again to Bethlehem.. The order of events following Christ's birth to the time He went to reside at Nazareth, is much disputed.

  5. Luke 2:21-40 NLT

    Jesus Is Presented in the Temple. 21 Eight days later, when the baby was circumcised, he was named Jesus, the name given him by the angel even before he was conceived. 22 Then it was time for their purification offering, as required by the law of Moses after the birth of a child; so his parents took him to Jerusalem to present him to the Lord. 23 The law of the Lord says, "If a woman's ...

  6. Reflections for the Feast of the Presentation of the Lord

    Introduction: This feast commemorates how Jesus, as a baby, was presented to God in the Temple in Jerusalem.This presentation finds its complete and perfect fulfillment in the mystery of the passion, death and Resurrection of the Lord. The Feast of the Presentation of the Lord is a combined feast, commemorating the Jewish practice of the purification of the mother after childbirth and the ...

  7. The Presentation in the Temple: 4th Joyful Mystery

    THE MYSTERIES OF THE ROSARY. Fourth Joyful Mystery: The Presentation in the Temple. "And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. And when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present ...

  8. The Feast of the Presentation of the Lord (Candlemas)

    The Original Date of the Presentation . Originally, the feast was celebrated on February 14, the 40th day after Epiphany (January 6), because Christmas wasn't yet celebrated as its own feast, and so the Nativity, Epiphany, the Baptism of the Lord (Theophany), and the feast celebrating Christ's first miracle at the wedding in Cana were all celebrated on the same day.

  9. Commentary on Luke 2:22-40

    The story of Jesus' presentation in Jerusalem is one of the few stories in the canonical gospels that have to do with Jesus' childhood. Along with the stories of the circumcision and naming of Jesus (Luke 2:21, January 1 every year), the visit of the magi (Matthew 2:1-12, Epiphany every year), the slaughter of the innocents (Matthew 2:13-23, First Sunday after Christmas in year A), and ...

  10. Presentation of the Lord

    The Story of the Presentation of the Lord. At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ's birth, and the gala procession in honor of ...

  11. Presentation of Jesus in the Temple

    The Presentation of Jesus in the Temple celebrates an early episode in the life of Jesus. It falls between the Feast of the Conversion of St. Paul on January 25 th, and the Feast of the Chair of St. Peter on February 22 nd . In the Roman Catholic Church, the Presentation of Jesus in the Temple is the fourth Joyful Mystery of the Rosary.

  12. 13. The Presentation of Jesus in the Temple in Jerusalem

    25 And there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel; and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple; and ...

  13. Presentation of Christ to the Temple

    Biblical Story. The story of the Presentation is told in Luke 2:22-29. Mary and Joseph were faithful Jews and observed their religious customs. An important custom was for the couple to take their first-born son to the Temple. ... Simeon took Jesus in his arms and praised God. Also, in the Temple was Anna the Prophetess. She had been a widow ...

  14. The Presentation of the Lord

    The Lord you seek will come to the temple. The Lord is the king of glory. Jesus became like us in order to save us. Simeon recognizes the infant Jesus as the promised Messiah. Today the Church celebrates the Feast of the Presentation of Jesus in the temple. The Presentation, which is celebrated 40 days after Christmas, is not mentioned in the ...

  15. The Feast of the Presentation of Jesus in the Temple

    A Biblical Feast. The Presentation is the Fourth Joyful Mystery of the Rosary, and it is rooted in Scripture. Luke 2:22 tells us: "When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord….". Mary and Joseph took Jesus to the Temple in Jerusalem forty days ...

  16. The presentation of Jesus at the temple

    In Luke 2:22-39a, we read about the presentation of Jesus at the temple. According to Jewish law, when a firstborn son is 40 days old, he is to be presented to the Lord at the temple and a sacrifice is to be made. Mary and Joseph took Jesus to the temple and presented him to Simeon, a righteous and devout man who had been waiting for the ...

  17. The Fourth Joyful Mystery, the Presentation of Jesus in the Temple

    We read in Holy Scripture, in the second chapter of Luke, beginning at verse 22 and ending at verse 38, the story of the Presentation. In obedience to the Law of Moses, Mary and Joseph bring Jesus to the temple. Jewish law required that a firstborn male child should be consecrated to the Lord.

  18. A meditative guide to the Presentation of Jesus in the Temple

    It presents a beautiful meditation, allowing us time to think about every aspect of the biblical event and allow God's grace to invade our hearts. Let us enter the Temple of Jerusalem.The one ...

  19. The Presentation of Jesus

    Guido Da Siena - Presentation of Jesus at the Temple (public domain) On the First Sunday after Christmas, the Revised Common Lectionary offers us the text known as "The Presentation of Jesus." ... Each story is on a page of its own, with a blank facing page for doodles, prayers, sermon notes, or journal entries. Click the image below to ...

  20. The presentation of Jesus in the temple in Luke 2

    The lectionary reading for Epiphany 4 in Year C is Luke 2.22-40 as we celebrate the Presentation of Jesus in the temple in Jerusalem; this is also celebrated as the feast of Candlemas(s) and in many churches it marks the formal end of the Christmas season. (In the Church of England lectionary, we have this reading both for Epiphany 4 and the Presentation, though other versions of the RCL ...

  21. The Presentation of the Child Jesus in the Temple

    The ceremony of this day was closed by a third mystery, the. meeting in the temple of the holy persons, Simeon and Anne, with Jesus and his parents, from which this festival was anciently called by the Greeks Hypante, the meeting. Holy Simeon, on that occasion, received into his arms the object of all his desires and sighs, and praised God in ...

  22. The Presentation of the Lord

    The Presentation of the Lord. (Malachi 3: 1-4, Psalm 24: 7-10, Hebrews 2: 14-18, Luke 2: 22-40) St. Ignatius of Loyola taught a method of prayer in which we pray by imaginatively entering a scene from scripture. Doing this enables us to be touched by God in a way that gives us "our daily bread" from God—a meaning from the story that ...

  23. The Significance of the Presentation of the Lord

    Traditionally, the Church has set aside Feb. 2 in observance of the Presentation of the Lord - or the day in which Joseph and Mary presented Jesus to the priests and elders in the Temple. For years, this feast - which in the United States is only formally celebrated when it falls on a Sunday - marked the end of the Christmas season.

  24. 3-Minute Theology: How the Whole Story of the Bible Points to Jesus

    Joel Muddamalle Ph.D. is the director of theology and research at Proverbs 31 Ministries with Lysa TerKeurst and the theologian in residence for Haven Place Ministries. Joel serves on the preaching team at Transformation Church. Joel coauthored 30 Days with Jesus: Experiencing His Presence Throughout the Old and New Testaments.. Based in Charlotte, North Carolina, Joel and his wife have four ...

  25. Follower of JESUS Christ ️ on Instagram: " Type AMEEN if you agree

    121 likes, 22 comments - jesus.kingof.kings on January 19, 2023: " Type AMEEN if you agree Share This post on your wall+story & Tag us. FOLLOW..." Follower of JESUS Christ ️🔥 on Instagram: "👉🏼Type AMEEN if you agree 🔥 🌟Share This post on your wall+story & Tag us.