our animal world essay

Animal Essay

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500 Words Essay on Animal

Animals carry a lot of importance in our lives. They offer humans with food and many other things. For instance, we consume meat, eggs, dairy products. Further, we use animals as a pet too. They are of great help to handicaps. Thus, through the animal essay, we will take a look at these creatures and their importance.

Types of Animals

First of all, all kinds of living organisms which are eukaryotes and compose of numerous cells and can sexually reproduce are known as animals. All animals have a unique role to play in maintaining the balance of nature.

A lot of animal species exist in both, land and water. As a result, each of them has a purpose for their existence. The animals divide into specific groups in biology. Amphibians are those which can live on both, land and water.

Reptiles are cold-blooded animals which have scales on their body. Further, mammals are ones which give birth to their offspring in the womb and have mammary glands. Birds are animals whose forelimbs evolve into wings and their body is covered with feather.

They lay eggs to give birth. Fishes have fins and not limbs. They breathe through gills in water. Further, insects are mostly six-legged or more. Thus, these are the kinds of animals present on earth.

Importance of Animals

Animals play an essential role in human life and planet earth. Ever since an early time, humans have been using animals for their benefit. Earlier, they came in use for transportation purposes.

Further, they also come in use for food, hunting and protection. Humans use oxen for farming. Animals also come in use as companions to humans. For instance, dogs come in use to guide the physically challenged people as well as old people.

In research laboratories, animals come in use for drug testing. Rats and rabbits are mostly tested upon. These researches are useful in predicting any future diseases outbreaks. Thus, we can protect us from possible harm.

Astronomers also use animals to do their research. They also come in use for other purposes. Animals have use in various sports like racing, polo and more. In addition, they also have use in other fields.

They also come in use in recreational activities. For instance, there are circuses and then people also come door to door to display the tricks by animals to entertain children. Further, they also come in use for police forces like detection dogs.

Similarly, we also ride on them for a joyride. Horses, elephants, camels and more come in use for this purpose. Thus, they have a lot of importance in our lives.

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Conclusion of Animal Essay

Thus, animals play an important role on our planet earth and in human lives. Therefore, it is our duty as humans to protect animals for a better future. Otherwise, the human race will not be able to survive without the help of the other animals.

FAQ on Animal Essay

Question 1: Why are animals are important?

Answer 1: All animals play an important role in the ecosystem. Some of them help to bring out the nutrients from the cycle whereas the others help in decomposition, carbon, and nitrogen cycle. In other words, all kinds of animals, insects, and even microorganisms play a role in the ecosystem.

Question 2: How can we protect animals?

Answer 2: We can protect animals by adopting them. Further, one can also volunteer if one does not have the means to help. Moreover, donating to wildlife reserves can help. Most importantly, we must start buying responsibly to avoid companies which harm animals to make their products.

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Essay On Animals

The quote by Anatole France, “Until one has loved an animal, a part of one’s soul remains unawakened”, sums it all about animals. Planet Earth is home to humans as well as animals. According to the survey, it is estimated that over 8 million species of animals exist on Earth, living on land and water. Each species has a unique place in the environment and balances the ecosystem. These species play a significant role in the stability of the ecosystem, environment, and our lives.

100 Words Essay On Animals

200 words essay on animals, 500 words essay on animals.

Since the beginning of human civilisation, humans have interacted with wildlife. Before the era of industrialisation and urbanisation, human life was dependent on animals. The big animals were a threat to our ancestors who once lived in caves and were nomads. Eventually, they learned to survive, fight and use the animal's skin for clothing, the meat for food or bait, and ivory elements as utensils or ornaments. Even as humans evolved, animals have contributed to various aspects like transportation, the economy, social life etc. The increased dependence of humans on animals has caused threats to their existence. Hence, their preservation and protection against any abuse is our responsibility.

Animals are the most adorable and loving creatures existing on Earth. They might not be able to speak, but they can understand. They have a unique mode of interaction which is beyond human understanding. There are two types of animals: domestic and wild animals.

Domestic Animals | Domestic animals such as dogs, cows, cats, donkeys, mules and elephants are the ones which are used for the purpose of domestication. Wild animals refer to animals that are not normally domesticated and generally live in forests. They are important for their economic, survival, beauty, and scientific value.

Wild Animals | Wild animals provide various useful substances and animal products such as honey, leather, ivory, tusk, etc. They are of cultural asset and aesthetic value to humankind. Human life largely depends on wild animals for elementary requirements like the medicines we consume and the clothes we wear daily.

Nature and wildlife are largely associated with humans for several reasons, such as emotional and social issues. The balanced functioning of the biosphere depends on endless interactions among microorganisms, plants and animals. This has led to countless efforts by humans for the conservation of animals and to protect them from extinction. Animals have occupied a special place of preservation and veneration in various cultures worldwide.

Animals are made up of numerous cells that can move, sense and reproduce. They play a vital role in maintaining nature’s balance. Numerous animal species exist in the land as well as water, and each has a purpose for their existence.

Different Types Of Animals

Biologists have divided into particular groups for better understanding at the species level, for instance – amphibians - animals which live on land as well as water, reptiles – which are scaled bodies and cold-blooded animals, mammals – animals which give birth to the offspring in the womb and have mammary glands, birds – animals with forelimbs evolved to wings and feather-covered body, and also lays eggs for giving birth, fishes – aquatic animals having fins in place of limbs, and gills for the respiration, insects – they are mostly six-legged or more, and mostly having a head, abdomen, and thorax.

How Animals Help Humans

Since the time of existence and evolution of human beings, we have established ourselves as the greater and more superior species because of sophisticated and advanced ways of thinking and applying. With time, humans have learned to use animals to their benefit and have also realised how to incorporate animals into our social lives:-

Animal husbandry has been in existence for a very long period of time.

Animals have been used for numerous purposes like clothing, food, entertainment, and transportation.

Animals have also been used to discover new things from tests and research. Several vaccines and medicines obtained from animals have turned out to be benison.

Animals have also been used for outer-space explorations, leading to milestone achievements in scientific discoveries.

Humans have used animals for good (sustain livelihood) and evil purposes (acts of torture to poor animals). Even as the world modernised, people have started thinking about animals and working for their rights, creating awareness among humans.

The bond between humans and animals has evolved as a strong bond, and now both coexist with a mutual understanding of nature. Humans have strived to preserve those endangered and rare species via modern conservation modes, including national parks, sanctuaries, etc.

My Experience With Animals

As a child raised in a city, I never had first-hand experience with animals. Though people domesticate animals, I was always afraid of them. Due to the fear of getting infected and being bitten, I never went near them. One fine day, I saw finches in the pet shop near my house. At first glance, I loved them for a long time, but then one of my friends asked me to reach out to them and observe them. To my astonishment, the finches drew near me and were looking at me. I thought to take them with me, and when I took them – I was amazed by their understanding, love and interactions. This led me to love the animals and look at them from a different perspective, not with a fearful heart. They are the most loving creatures existing on Earth.

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Database professionals use software to store and organise data such as financial information, and customer shipping records. Individuals who opt for a career as data administrators ensure that data is available for users and secured from unauthorised sales. DB administrators may work in various types of industries. It may involve computer systems design, service firms, insurance companies, banks and hospitals.

Bio Medical Engineer

The field of biomedical engineering opens up a universe of expert chances. An Individual in the biomedical engineering career path work in the field of engineering as well as medicine, in order to find out solutions to common problems of the two fields. The biomedical engineering job opportunities are to collaborate with doctors and researchers to develop medical systems, equipment, or devices that can solve clinical problems. Here we will be discussing jobs after biomedical engineering, how to get a job in biomedical engineering, biomedical engineering scope, and salary.

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Remote sensing scientists use remote sensing technology to support scientists in fields such as community planning, flight planning or the management of natural resources. Analysing data collected from aircraft, satellites or ground-based platforms using statistical analysis software, image analysis software or Geographic Information Systems (GIS) is a significant part of their work. Do you want to learn how to become remote sensing technician? There's no need to be concerned; we've devised a simple remote sensing technician career path for you. Scroll through the pages and read.

Budget Analyst

Budget analysis, in a nutshell, entails thoroughly analyzing the details of a financial budget. The budget analysis aims to better understand and manage revenue. Budget analysts assist in the achievement of financial targets, the preservation of profitability, and the pursuit of long-term growth for a business. Budget analysts generally have a bachelor's degree in accounting, finance, economics, or a closely related field. Knowledge of Financial Management is of prime importance in this career.

Underwriter

An underwriter is a person who assesses and evaluates the risk of insurance in his or her field like mortgage, loan, health policy, investment, and so on and so forth. The underwriter career path does involve risks as analysing the risks means finding out if there is a way for the insurance underwriter jobs to recover the money from its clients. If the risk turns out to be too much for the company then in the future it is an underwriter who will be held accountable for it. Therefore, one must carry out his or her job with a lot of attention and diligence.

Finance Executive

Product manager.

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Operations Manager

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Stock Analyst

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A Researcher is a professional who is responsible for collecting data and information by reviewing the literature and conducting experiments and surveys. He or she uses various methodological processes to provide accurate data and information that is utilised by academicians and other industry professionals. Here, we will discuss what is a researcher, the researcher's salary, types of researchers.

Welding Engineer

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Transportation Planner

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Environmental Engineer

Individuals who opt for a career as an environmental engineer are construction professionals who utilise the skills and knowledge of biology, soil science, chemistry and the concept of engineering to design and develop projects that serve as solutions to various environmental problems.

Safety Manager

A Safety Manager is a professional responsible for employee’s safety at work. He or she plans, implements and oversees the company’s employee safety. A Safety Manager ensures compliance and adherence to Occupational Health and Safety (OHS) guidelines.

Conservation Architect

A Conservation Architect is a professional responsible for conserving and restoring buildings or monuments having a historic value. He or she applies techniques to document and stabilise the object’s state without any further damage. A Conservation Architect restores the monuments and heritage buildings to bring them back to their original state.

Structural Engineer

A Structural Engineer designs buildings, bridges, and other related structures. He or she analyzes the structures and makes sure the structures are strong enough to be used by the people. A career as a Structural Engineer requires working in the construction process. It comes under the civil engineering discipline. A Structure Engineer creates structural models with the help of computer-aided design software.

Highway Engineer

Highway Engineer Job Description: A Highway Engineer is a civil engineer who specialises in planning and building thousands of miles of roads that support connectivity and allow transportation across the country. He or she ensures that traffic management schemes are effectively planned concerning economic sustainability and successful implementation.

Field Surveyor

Are you searching for a Field Surveyor Job Description? A Field Surveyor is a professional responsible for conducting field surveys for various places or geographical conditions. He or she collects the required data and information as per the instructions given by senior officials.

Orthotist and Prosthetist

Orthotists and Prosthetists are professionals who provide aid to patients with disabilities. They fix them to artificial limbs (prosthetics) and help them to regain stability. There are times when people lose their limbs in an accident. In some other occasions, they are born without a limb or orthopaedic impairment. Orthotists and prosthetists play a crucial role in their lives with fixing them to assistive devices and provide mobility.

Pathologist

A career in pathology in India is filled with several responsibilities as it is a medical branch and affects human lives. The demand for pathologists has been increasing over the past few years as people are getting more aware of different diseases. Not only that, but an increase in population and lifestyle changes have also contributed to the increase in a pathologist’s demand. The pathology careers provide an extremely huge number of opportunities and if you want to be a part of the medical field you can consider being a pathologist. If you want to know more about a career in pathology in India then continue reading this article.

Veterinary Doctor

Speech therapist, gynaecologist.

Gynaecology can be defined as the study of the female body. The job outlook for gynaecology is excellent since there is evergreen demand for one because of their responsibility of dealing with not only women’s health but also fertility and pregnancy issues. Although most women prefer to have a women obstetrician gynaecologist as their doctor, men also explore a career as a gynaecologist and there are ample amounts of male doctors in the field who are gynaecologists and aid women during delivery and childbirth.

Audiologist

The audiologist career involves audiology professionals who are responsible to treat hearing loss and proactively preventing the relevant damage. Individuals who opt for a career as an audiologist use various testing strategies with the aim to determine if someone has a normal sensitivity to sounds or not. After the identification of hearing loss, a hearing doctor is required to determine which sections of the hearing are affected, to what extent they are affected, and where the wound causing the hearing loss is found. As soon as the hearing loss is identified, the patients are provided with recommendations for interventions and rehabilitation such as hearing aids, cochlear implants, and appropriate medical referrals. While audiology is a branch of science that studies and researches hearing, balance, and related disorders.

An oncologist is a specialised doctor responsible for providing medical care to patients diagnosed with cancer. He or she uses several therapies to control the cancer and its effect on the human body such as chemotherapy, immunotherapy, radiation therapy and biopsy. An oncologist designs a treatment plan based on a pathology report after diagnosing the type of cancer and where it is spreading inside the body.

Are you searching for an ‘Anatomist job description’? An Anatomist is a research professional who applies the laws of biological science to determine the ability of bodies of various living organisms including animals and humans to regenerate the damaged or destroyed organs. If you want to know what does an anatomist do, then read the entire article, where we will answer all your questions.

For an individual who opts for a career as an actor, the primary responsibility is to completely speak to the character he or she is playing and to persuade the crowd that the character is genuine by connecting with them and bringing them into the story. This applies to significant roles and littler parts, as all roles join to make an effective creation. Here in this article, we will discuss how to become an actor in India, actor exams, actor salary in India, and actor jobs.

Individuals who opt for a career as acrobats create and direct original routines for themselves, in addition to developing interpretations of existing routines. The work of circus acrobats can be seen in a variety of performance settings, including circus, reality shows, sports events like the Olympics, movies and commercials. Individuals who opt for a career as acrobats must be prepared to face rejections and intermittent periods of work. The creativity of acrobats may extend to other aspects of the performance. For example, acrobats in the circus may work with gym trainers, celebrities or collaborate with other professionals to enhance such performance elements as costume and or maybe at the teaching end of the career.

Video Game Designer

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Depending on the video game designer job description and experience they may also have to lead a team and do the early testing of the game in order to suggest changes and find loopholes.

Radio Jockey

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A career as radio jockey has a lot to offer to deserving candidates. If you want to know more about a career as radio jockey, and how to become a radio jockey then continue reading the article.

Choreographer

The word “choreography" actually comes from Greek words that mean “dance writing." Individuals who opt for a career as a choreographer create and direct original dances, in addition to developing interpretations of existing dances. A Choreographer dances and utilises his or her creativity in other aspects of dance performance. For example, he or she may work with the music director to select music or collaborate with other famous choreographers to enhance such performance elements as lighting, costume and set design.

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Photographer

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An individual who is pursuing a career as a producer is responsible for managing the business aspects of production. They are involved in each aspect of production from its inception to deception. Famous movie producers review the script, recommend changes and visualise the story.

They are responsible for overseeing the finance involved in the project and distributing the film for broadcasting on various platforms. A career as a producer is quite fulfilling as well as exhaustive in terms of playing different roles in order for a production to be successful. Famous movie producers are responsible for hiring creative and technical personnel on contract basis.

Copy Writer

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Guest Essay

When I Became a Birder, Almost Everything Else Fell Into Place

An illustration showing a birder standing quietly looking through binoculars in four scenes. In the third scene, he says, “Amazing.”

Mr. Yong is a science writer whose most recent book, “An Immense World,” investigates animal perception.

Last September, I drove to a protected wetland near my home in Oakland, Calif., walked to the end of a pier and started looking at birds. Throughout the summer, I was breaking in my first pair of binoculars, a Sibley field guide and the Merlin song-identification app, but always while hiking or walking the dog. On that pier, for the first time, I had gone somewhere solely to watch birds.

In some birding circles, people say that anyone who looks at birds is a birder — a kind, inclusive sentiment that overlooks the forces that create and shape subcultures. Anyone can dance, but not everyone would identify as a dancer, because the term suggests, if not skill, then at least effort and intent. Similarly, I’ve cared about birds and other animals for my entire life, and I’ve written about them throughout my two decades as a science writer, but I mark the moment when I specifically chose to devote time and energy to them as the moment I became a birder.

Since then, my birder derangement syndrome has progressed at an alarming pace. Seven months ago, I was still seeing very common birds for the first time. Since then, I’ve seen 452 species, including 337 in the United States, and 307 this year alone. I can reliably identify a few dozen species by ear. I can tell apart greater and lesser yellowlegs, house and purple finches, Cooper’s and sharp-shinned hawks. (Don’t talk to me about gulls; I’m working on the gulls.) I keep abreast of eBird’s rare bird alerts and have spent many days — some glorious, others frustrating — looking for said rare birds. I know what it means to dip, to twitch, to pish . I’ve gone owling.

I didn’t start from scratch. A career spent writing about nature gave me enough avian biology and taxonomy to roughly know the habitats and silhouettes of the major groups. Journalism taught me how to familiarize myself with unfamiliar territory very quickly. I crowdsourced tips on the social media platform Bluesky . I went out with experienced birders to learn how they move through a landscape and what cues they attend to.

I studied up on birds that are famously difficult to identify so that when I first saw them in the field, I had an inkling of what they were without having to check a field guide. I used the many tools now available to novices: EBird shows where other birders go and reveals how different species navigate space and time; Merlin is best known as an identification app but is secretly an incredible encyclopedia; Birding Quiz lets you practice identifying species based on fleeting glances at bad angles.

This all sounds rather extra, and birding is often defined by its excesses. At its worst, it becomes an empty process of collection that turns living things into abstract numbers on meaningless lists. But even that style of birding is harder without knowledge. To find the birds, you have to know them. And in the process of knowing them, much else falls into place.

Birding has tripled the time I spend outdoors. It has pushed me to explore Oakland in ways I never would have: Amazing hot spots lurk within industrial areas, sewage treatment plants and random residential parks. It has proved more meditative than meditation. While birding, I seem impervious to heat, cold, hunger and thirst. My senses focus resolutely on the present, and the usual hubbub in my head becomes quiet. When I spot a species for the first time — a lifer — I course with adrenaline while being utterly serene.

I also feel a much deeper connection to the natural world, which I have long written about but always remained slightly distant from. I knew that the loggerhead shrike — a small but ferocious songbird — impales the bodies of its prey on spikes. I’ve now seen one doing that with my own eyes. I know where to find the shrikes and what they sound like. Countless fragments of unrooted trivia that rattled around my brain are now grounded in place, time and experience.

When I step out my door in the morning, I take an aural census of the neighborhood, tuning in to the chatter of creatures that were always there and that I might have previously overlooked. The passing of the seasons feels more granular, marked by the arrival and disappearance of particular species instead of much slower changes in day length, temperature and greenery. I find myself noticing small shifts in the weather and small differences in habitat. I think about the tides.

So much more of the natural world feels close and accessible now. When I started birding, I remember thinking that I’d never see most of the species in my field guide. Sure, backyard birds like robins and western bluebirds would be easy, but not black skimmers or peregrine falcons or loggerhead shrikes. I had internalized the idea of nature as distant and remote — the province of nature documentaries and far-flung vacations. But in the past six months, I’ve seen soaring golden eagles, heard duetting great horned owls, watched dancing sandhill cranes and marveled at diving Pacific loons, all within an hour of my house. “I’ll never see that” has turned into “Where can I find that?”

Of course, having the time to bird is an immense privilege. As a freelancer, I have total control over my hours and my ability to get out in the field. “Are you a retiree?” a fellow birder recently asked me. “You’re birding like a retiree.” I laughed, but the comment spoke to the idea that things like birding are what you do when you’re not working, not being productive.

I reject that. These recent years have taught me that I’m less when I’m not actively looking after myself, that I have value to my world and my community beyond ceaseless production and that pursuits like birding that foster joy, wonder and connection to place are not sidebars to a fulfilled life but their essence.

It’s easy to think of birding as an escape from reality. Instead, I see it as immersion in the true reality. I don’t need to know who the main characters are on social media and what everyone is saying about them, when I can instead spend an hour trying to find a rare sparrow. It’s very clear to me which of those two activities is the more ridiculous. It’s not the one with the sparrow.

More of those sparrows are imminent. I’m about to witness my first spring migration as warblers and other delights pass through the Bay Area. Birds I’ve seen only in drab grays are about to don their spectacular breeding plumages. Familiar species are about to burst out in new tunes that I’ll have to learn. I have my first lazuli bunting to see, my first blue grosbeak to find, my first least terns to photograph. I can’t wait.

Ed Yong is a science writer whose most recent book, “An Immense World,” investigates animal perception.

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Alliance for Wild Ethics

Waking our animal senses, language and the ecology of sensory experience.

I’m beginning these thoughts during the winter solstice, the dark of the year, during a night so long that even the trees and the rocks are falling asleep. Moon has glanced at us through the thick blanket of clouds once or twice, but mostly left us to dream and drift through the shadowed night. Those of us who hunger for the light are beginning to taste the wild darkness, and to swallow it — taking the night, quietly, into our bodies.

According to a tale told in various ways by diverse indigenous peoples, the fiery sun is held, at this moment, inside the body of the earth. Each evening, at sunset, the sun slips down into the ground; during the night it journeys through the density underfoot, and in the morning we watch it, far to the east, rise up out of the ground and climb into the sky. But during the long nights of winter, and especially during the solstice, the sun lingers longer in the ground, feeding the dark earth with its fire, impregnating the depths with the diverse life that will soon, after several moons of gestation, blossom forth upon the earth’s surface.

It is a tale born of a way of thinking very different from the ways most of us think today. A story that has, we might say, very little to do with “the facts” of the matter. And yet the tale of the sun’s journey within the earth has a curious resonance for many of us who hear it, despite our awareness that the events that it describes are not literally true. For the story brings us close to our senses, and to our direct, bodily awareness of the world around us.

Our spontaneous, sensory experience of the sun is indeed of a fiery presence that rises and sets. Despite all that we have learned about the stability of the sun relative to the earth, no matter how thoroughly we have convinced our intellects that it is the earth that is really moving while the sun basically holds its place, our unaided animal senses still experience the sun as rising up from the distant earth every morning, and sinking beneath the ground every evening. Whether we are scientists or slackers, we all speak of the “rising” and the “setting” of the sun, for this remains our primary experience of the matter. Which is why I am pausing, at this moment, to feel the sun’s fire nourishing the deep earth far below my feet.

Going to grade school in the sixties and seventies, I was repeatedly taught not to trust my senses — the senses, I was told again and again, are deceptive. This was a common theme in the science classes, at a time when all the sciences seemed to aspire to the pure precision of physics — we learned that truth is never in the appearances but elsewhere, whether in a mysterious, submicroscopic realm which we could reach only by means of complex instruments, or in an apparently disembodied domain of numbers and abstract equations. The world to which our senses gave us direct access came to seem a kind of illusory, derivative dimension, less essential than that truer realm hidden behind the appearances.

In my first year at college I had a rather inane physics professor who would periodically try to shock the class by exclaiming, wild-eyed, that the chair on which he was sitting was not really solid at all, but was constituted almost entirely of empty space. “Why, then, don’t you fall on your ass?,” I would think. And I began to wonder whether we didn’t have it all backwards. I began to wonder if by our continual put-down of the senses, and of the sensuous world — by our endless dissing of the world of direct experience — we were not disparaging the truest world of all, the only world we could really count on, the primary realm that secretly supports all those other “realities,” subatomic or otherwise.

The sensory world, to be sure, is ambiguous, open-ended, filled with uncertainty. There are good reasons to be cautious in this enigmatic realm, and so to look always more closely, to listen more attentively, trying to sense things more deeply. Nothing here is ever completely certain or fixed — the cloud-shadows darkening the large boulder across the field turn out, when I step closer, to be crinkly black lichens radiating across the rock’s surface; the discarded tire half buried in the beach suddenly transforms into a dosing seal that barks at our approach and gallumphs into the water. The world we experience with our unaided senses is fluid and animate, shifting and transforming in response to our own shifts of position and of mood. A memory from a hike on the south coast of Java: it is a sweltering hot day, yet a strong wind is clearly stirring the branches and leaves of some trees across the field. As I step toward those trees in order to taste the moving air, the wind rustling the leaves abruptly metamorphoses into a bunch of monkeys foraging for food among the branches. Such encounters, and the lack of certainty that they induce, may indeed lead us to reject sensory experience entirely, and to quest for “truth” in some other, less ambiguous, dimension. Alternatively, these experiences might lead us to assume that truth, itself, is a kind of trickster — shapeshifting and coyote-like — and that the senses are our finest guides to its approach.

It seems to me that those of us who work to preserve wild nature must work as well for a return to our senses, and for a renewed respect for sensorial modes of knowing. For the senses are our most immediate access to the more-than-human natural world. The eyes, the ears, the nostrils catching faint whiffs of sea-salt on the breeze, the fingertips grazing the smooth bark of a madrone, this porous skin rippling with chills at the felt presence of another animal — our bodily senses bring us into relation with the breathing earth at every moment. If humankind seems to have forgotten its thorough dependence upon the earthly community of beings, it can only be because we’ve forgotten (or dismissed as irrelevant) the sensory dimension of our lives. The senses are what is most wild in us — capacities that we share, in some manner, not only with other primates but with most other entities in the living landscape, from earthworms to eagles. Flowers responding to sunlight, tree roots extending rootlets in search of water, even the chemotaxis of a simple bacterium — here, too, are sensation and sensitivity, distant variants of our own sentience. Apart from breathing and eating, the senses are our most intimate link with the living land, the primary way that the earth has of influencing our moods and of guiding our actions.

Think of a honey bee drawn by vision and a kind of olfaction into the heart of a wildflower — sensory perception thus effecting the intimate coupling between this organism and its local world. Our own senses, too, have coevolved with the sensuous earth that enfolds us. The human eyes have evolved in subtle interaction with the oceans and the air, formed and informed by the shifting patterns of the visible world. Our ears are now tuned, by their very structure, to the howling of wolves and the honking of geese. Sensory experience, we might say, is the way our body binds its life to the other lives that surround it, the way the earth couples itself to our thoughts and our dreams. Sensory perception is the glue that binds our separate nervous systems into the larger, encompassing ecosystem. As the bee’s compound eye draws it in to the wildflower, as a salmon dreams its way through gradients of scent toward its home stream, so our own senses have long tuned our awareness to particular aspects and shifts in the land, inducing particular moods, insights, and even actions that we mistakenly attribute solely to ourselves. If we ignore or devalue sensory experience, we lose our primary source of alignment with the larger ecology, imperilling both ourselves and the earth in the process.

I’m not saying that we should renounce abstract reason and simply abandon ourselves to our senses, or that we should halt our scientific questioning and the patient, careful analysis of evidence. Not at all: I’m saying that as thinkers and as scientists we should strive to let our insights be informed by our direct, sensory experience of the world around us; and further, that we should strive to express our experimental conclusions in a language accessible to direct experience, and so to gradually bring our science into accord with the animal intelligence of our breathing bodies. (I think of an article I read by a conservation biologist some years ago, on how a research agenda that lacks any felt or visceral connection with that which it studies will necessarily yield poor results. He’s right! For such science denies the scientist’s own embeddedness in the very world that he seeks to study. Such science is not really Darwinian enough — it pretends that we humans, by virtue of our capacity for cool reason, can somehow spring ourselves free from our co-evolved, carnal embedment in a more-than-human web of influences). Sensory experience, when honored, renews the bond between our bodies and the breathing earth. Only a culture that disdains and dismisses the senses could neglect the living land as thoroughly as our culture neglects the land.

Many factors have precipitated our current estrangement from the sensuous surroundings, and many more factors prolong and perpetuate this estrangement. One of the most potent of these powers is also one of the least recognized: our everyday language, our ways of speaking. What we say has such a profound influence upon what we see, and hear, and taste of the world! To be sure, there are ways of speaking that keep us close to our senses, ways of speaking that encourage and enhance the sensory reciprocity between our bodies and the body of the earth. But there are also ways of wielding words that simply deaden our senses, rendering us oblivious to the sensuous surroundings and hence impervious to the voice of the land. Perhaps the most pervasive of these is the habit of endlessly objectifying the natural world around us, writing and speaking of every entity (moss, mantis, or mountain) as though it were a determinate, quantifiable object without its own sensations and desires — as though in order to describe another being with any precision we first had to strip it of its living otherness, or had to envision it as a set of passive mechanisms with no spontaneity, no subjectivity, no active agency of its own. As though a toad or a cottonwood was a fixed and finished entity waiting to be figured out by us, rather than an enigmatic presence with whom we have been drawn into relationship.

Actually, when we are really awake to the life of our senses — when we are really watching with our animal eyes and listening with our animal ears — we discover that nothing in the world around us is directly experienced as a passive or inanimate object. Each thing, each entity meets our gaze with its own secrets, and if we lend it our attention we are drawn into a dynamic interaction wherein we are taught and sometimes transformed by this other being. In the realm of direct sensory experience, everything is animate, everything moves (although, to be sure, some things move much slower than other things — like the rocks and the hills). If while walking along the river I find myself suddenly moved, deeply, by the sheer wall of granite above the opposite bank, how, then, can I claim that the rock does not move? It moves me every time that I encounter it! Shall I claim that this movement is entirely subjective, a purely mental experience that has nothing to do with that actual rock? Or shall I admit that it is a physical, bodily experience induced by the powerful presence of this other being, that indeed my body is palpably moved by this other body — and hence that I and the rock are not related as a mental “subject” to a material “object” but rather as one kind of dynamism to another kind of dynamism, as two different ways of being animate, two very different ways of being earth?

If we speak of matter as essentially inanimate, or inert, we establish the need for a graded hierarchy of beings: stones have no agency or experience whatsoever; bacteria have a minimal degree of life; plants have a bit more life, with a rudimentary degree of sensitivity; “lower” animals are more sentient, yet still stuck in their instincts; “higher” animals are more aware; while humans alone are really awake and intelligent. In this manner we continually isolate human awareness above, and apart from, the sensuous world. If, however, we assume that matter is animate (or “self-organizing”) from the start, then hierarchies vanish, and we are left with a diversely differentiated field of animate beings, each of which has its gifts relative to the others. And we find ourselves not above, but in the very midst of this living web, our own sentience part and parcel of the sensuous landscape.

If we continue to speak of other animals as less mysterious than ourselves, if we speak of the forests as insentient systems, and of rivers and winds as basically passive elements, then we deny our direct, visceral experience of those forces. And so we close down our senses, and come to live more and more in our heads. We seal our intelligence in on itself, and begin look out at the world only as spectators — never as participants.

If, on the other hand, we wish to recall what it is like to feel fully a part of this wild earth — if, that is, we wish to reclaim our place as plain members of the biotic community — then we shall have to start speaking somewhat differently. It will be a difficult change, given the intransigence of old habits, and will probably take decades of careful attention and experimentation before we begin to get it right. But it will also be curiously simple, and strangely familiar, something our children can help us remember. If we really wish to awaken our senses, and so to renew the solidarity between ourselves and the rest of the earth, then we must acknowledge that the myriad things around us have their own active agency, their own active influence upon our lives and our thoughts (and also, of course, upon one another). We must begin to speak of the sensuous surroundings in the way that our breathing bodies really experience them — as active, as animate, as alive. (1)

(1) The social-construction scholars are no doubt right to claim that our ideas about the world are social constructions, that even our most taken-for-granted notions about nature are inevitably influenced by our particular culture with its specific habits of exchange and interaction. Post-modern theorists rightly recognize that the phenomena we take for granted are not fixed, not objective in the positivist sense — that we are not passive receivers of sensory information from a so-called objective world, but rather active organizers and interpreters of all that reaches us, that our experience is always already structured by the multiple social forces, polarizations, distributions and dissimulations of power in which we are culturally situated. Many deconstructive critiques stress the extent to which our experience of other-than-human phenomena is already structured by human culture — to the extant that “nature,” itself, may be said to be a cultural construction.

And I am largely in agreement with these analyses. Yet I wish to supplement the warranted assertion that our experience of non-human nature is largely constructed by human culture, with an acknowledgement that human culture is itself structured and informed, in diverse ways, by the wider-than-human matrix of powers in which it is embedded. While our notions of the world may be structured by our particular culture, cultures are themselves structured by the interplay of gravity, winds, waters, and sunlight, by the migratory movements of various animals and the nutritional and medicinal powers of particular plants. Human culture, that is, is itself influenced, organized and mediated by many agencies that are not human or of human artifice.

It is this that those who consider themselves “post-moderns,” along with most moderns, all too often miss: the way whole civilizations draw their style from the lands that support them, the way human societies are secretly sustained by the bacteria that break down fallen leaves and the worms that churn the soils, and the manifold others — wolves, salmon, ravens, thunderstorms, buffalo, bumblebees — that draw us humans into interaction with them, and so induce us to speak, to dance, to create stories and to weave images, to create culture. Our ideas of nature and the wild are profoundly influenced by our culture, yes, but culture itself is under the influence of a much more-than-human field of forces.

In the absence of such a recognition, social construction analyses risk perpetuating, in post-modern guise, the most spurious of all modern presumptions — the presumption that humankind is the sole creative (or constructive) agency in the earthly world. Such analyses all too easily become merely a new justification for the exploitation and destruction of other-than-human realities for purely human purposes. They risk being taken up, for instance, by those who wish to justify the biogenetic engineering of other-than-human organisms for purely human benefit: since nature is largely a social construction, then why not continue to construct the rest of nature as we see fit?

Constructionists are right to assert that the “reality” we so easily allude to is not a fixed and determinable realm, but they are wrong to attribute this indeterminacy only to the shifting contestations of power within human society. The more-than-human terrain in which human societies are situated is not a static, mechanical order but is itself a fluid, ever-shifting webwork, a dynamic field of alliances, affiliations and contestations between diverse shapeshifting collectives and nodal agencies. It is not only humankind that constructs our experience of things; the things themselves play with us and among themselves — attracting, hiding, displaying, fusing, multiplying and metamorphosing, actively participating in the ongoing emergence of “the real.”

Gravity, sunlight, air, soil, rain, bear, magpie, cedar, granite — in one sense these are human words with particular social and scientific histories; yet these words are also provoked by our bodily encounter with various wild and shapeshifting powers,animate forces that lend their palpable influence to all our endeavors, to our communities and our economies, so much so that, without ever pretending to completely fathom these powers, we can justly acknowledge them as active agents in the “construction” of our societies and our identities.

By acknowledging the direct, material influence of these agencies, we do not pin human reality to a static or determinate order of essences. For by affirming the canyons, the wind, the moon, and the forest as actors, as animate agents like ourselves, we simultaneously acknowledge their formative influence and their otherness (their wild indeterminacy, their existence not as fathomable objects but as inscrutable entities with whom we stand in a living relation).

Of course the world we experience is not an objective and determinate reality — there is no doubt that it is a social creation! But the “society” that constructs this indeterminate world is much vaster than any merely human society — it includes spiders and swallows and subterranean seepages along with us two-leggeds. Surely it is time to outgrow this most tenacious of modernist presumptions: for all our craftiness and creative ferment, we humans are by no means the sole, or even the primary, agents of the world’s construction.

Essay on Importance of Animals

Students are often asked to write an essay on Importance of Animals in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Importance of Animals

The role of animals.

Animals play a vital role in our lives. They are our companions, provide food, and help maintain the balance of nature.

Companionship

Pets bring joy and companionship. They teach us about love, responsibility, and empathy.

Food Source

Animals like cows, chickens, and fish provide us with necessary proteins for our daily diet.

Balance in Nature

Wild animals contribute to the balance of ecosystems. Predators control the population of other species, preventing overpopulation.

In conclusion, animals are essential for our existence and the health of our planet.

250 Words Essay on Importance of Animals

The integral role of animals.

Animals play an indispensable role in the ecological balance of nature. Their existence is crucial for maintaining biodiversity, a phenomenon that aids in the healthy functioning of the ecosystem. This biodiversity, in turn, contributes to the resilience of ecosystems, enabling them to withstand disturbances and adapt to changes.

Contributors to the Food Chain

Animals are integral components of the food chain, contributing to its stability. As primary consumers, herbivores aid in the transfer of energy from plants to higher trophic levels. Carnivores, on the other hand, control the population of herbivores, preventing overgrazing and preserving vegetation.

Agents of Pollination and Seed Dispersal

Many animals, particularly insects and birds, play a significant role in plant reproduction through pollination. Without these pollinators, many plant species would cease to exist, disrupting the balance of ecosystems. Additionally, animals contribute to seed dispersal, promoting plant diversity and forest regeneration.

Importance in Scientific Research

Animals are also crucial in scientific research, with many medical breakthroughs attributed to animal studies. These studies provide invaluable insights into biological processes and disease mechanisms, contributing significantly to advancements in medical and veterinary science.

Animals and Human Well-being

Beyond these ecological and scientific contributions, animals also enrich human lives on a psychological level. They offer companionship, reducing feelings of loneliness and depression. In many cultures, animals also hold spiritual significance, symbolizing various aspects of life and nature.

In conclusion, animals are an integral part of our world, contributing significantly to ecological balance, scientific progress, and human well-being. It is, therefore, essential to prioritize their conservation and treat them with respect and kindness.

500 Words Essay on Importance of Animals

Introduction.

Animals, from the smallest microorganism to the largest mammal, play a crucial role in maintaining the balance of life on Earth. They contribute significantly to biodiversity, which is essential for a healthy and functional ecosystem. This essay aims to highlight the importance of animals, demonstrating their critical roles in the environment, economy, and human health and well-being.

Ecological Importance

Animals are integral to the cycle of life, contributing to the flow of energy and nutrients within ecosystems. They participate in various ecological functions, such as pollination, seed dispersal, and nutrient recycling. For instance, bees, butterflies, and birds act as pollinators, aiding in the reproduction of plants. This process is not only essential for the survival of plant species but also for human food production.

Carnivores and scavengers, such as vultures and hyenas, play a vital role in nutrient cycling by consuming dead organisms and waste, preventing the spread of diseases. Moreover, animals like wolves and lions act as keystone species, maintaining the balance of populations within ecosystems.

Economic Importance

Animals significantly contribute to the global economy. Livestock farming, for instance, represents a substantial portion of the agricultural economy, providing food, clothing, and employment to millions of people. Additionally, animals like bees contribute to the economy indirectly through their role in pollination, which is vital for crop production.

The tourism industry also benefits from animals, with wildlife tourism attracting millions of visitors each year to national parks and reserves worldwide. This not only boosts local economies but also encourages the conservation of wildlife and their habitats.

Importance for Human Health and Well-being

Animals play a crucial role in human health and well-being. Pets, such as dogs and cats, have been shown to reduce stress and improve mental health. Equine and dolphin-assisted therapies are increasingly recognized for their therapeutic benefits, particularly for individuals with physical and mental disabilities.

In medical research, animals are used to study diseases and develop treatments, contributing to advancements in human health. Moreover, animals also act as early warning systems for diseases. For instance, changes in bird migration patterns can signal the emergence of avian influenza.

In conclusion, animals are an integral part of our world, contributing significantly to the environment, economy, and human health and well-being. Their importance underscores the need for their conservation and ethical treatment. As we continue to explore the intricate web of life, it becomes increasingly clear that our survival is deeply intertwined with the survival of animals. Therefore, understanding and appreciating the importance of animals is not just a matter of ecological responsibility, but also of human survival.

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