If you're seeing this message, it means we're having trouble loading external resources on our website.
If you're behind a web filter, please make sure that the domains *.kastatic.org and *.kasandbox.org are unblocked.
To log in and use all the features of Khan Academy, please enable JavaScript in your browser.
World history
Course: world history > unit 4, an introduction to the protestant reformation.
- Introduction to the Protestant Reformation: Setting the stage
- Introduction to the Protestant Reformation: Martin Luther
- Introduction to the Protestant Reformation: Varieties of Protestantism
- Introduction to the Protestant Reformation: The Counter-Reformation
- Read + Discuss
- Protestant Reformation
- Cranach, Law and Gospel (Law and Grace)
- Cranach, Law and Gospel
The Protestant Reformation
The church and the state, martin luther, indulgences, faith alone, scripture alone, the counter-reformation, the council of trent, selected outcomes of the council of trent:.
- The Council denied the Lutheran idea of justification by faith. They affirmed, in other words, their Doctrine of Merit, which allows human beings to redeem themselves through Good Works, and through the sacraments.
- They affirmed the existence of Purgatory and the usefulness of prayer and indulgences in shortening a person's stay in purgatory.
- They reaffirmed the belief in transubstantiation and the importance of all seven sacraments
- They reaffirmed the authority of scripture and the teachings and traditions of the Church
- They reaffirmed the necessity and correctness of religious art (see below)
The Council of Trent on Religious Art
Other developments, want to join the conversation.
- Upvote Button navigates to signup page
- Downvote Button navigates to signup page
- Flag Button navigates to signup page
Heilbrunn Timeline of Art History Essays
The reformation.
Erasmus of Rotterdam
Hans Holbein the Younger (and Workshop(?))
Martin Luther (1483–1546)
Workshop of Lucas Cranach the Elder
- The Last Supper
Designed by Bernard van Orley
The Fifteen Mysteries and the Virgin of the Rosary
Netherlandish (Brussels) Painter
Albrecht Dürer
Four Scenes from the Passion
Follower of Bernard van Orley
Friedrich III (1463–1525), the Wise, Elector of Saxony
Lucas Cranach the Elder and Workshop
Martin Luther as an Augustinian Monk
Lucas Cranach the Elder
Johann I (1468–1532), the Constant, Elector of Saxony
The Last Judgment
Joos van Cleve
Chancellor Leonhard von Eck (1480–1550)
Barthel Beham
Anne de Pisseleu (1508–1576), Duchesse d'Étampes
Attributed to Corneille de Lyon
Virgin and Child with Saint Anne
Christ and the Adulteress
Lucas Cranach the Younger and Workshop
The Calling of Saint Matthew
Copy after Jan Sanders van Hemessen
Christ Blessing the Children
Satire on the Papacy
Melchior Lorck
Christ Blessing, Surrounded by a Donor Family
German Painter
Jacob Wisse Stern College for Women, Yeshiva University
October 2002
Unleashed in the early sixteenth century, the Reformation put an abrupt end to the relative unity that had existed for the previous thousand years in Western Christendom under the Roman Catholic Church . The Reformation, which began in Germany but spread quickly throughout Europe, was initiated in response to the growing sense of corruption and administrative abuse in the church. It expressed an alternate vision of Christian practice, and led to the creation and rise of Protestantism, with all its individual branches. Images, especially, became effective tools for disseminating negative portrayals of the church ( 53.677.5 ), and for popularizing Reformation ideas; art, in turn, was revolutionized by the movement.
Though rooted in a broad dissatisfaction with the church, the birth of the Reformation can be traced to the protests of one man, the German Augustinian monk Martin Luther (1483–1546) ( 20.64.21 ; 55.220.2 ). In 1517, he nailed to a church door in Wittenberg, Saxony, a manifesto listing ninety-five arguments, or Theses, against the use and abuse of indulgences, which were official pardons for sins granted after guilt had been forgiven through penance. Particularly objectionable to the reformers was the selling of indulgences, which essentially allowed sinners to buy their way into heaven, and which, from the beginning of the sixteenth century, had become common practice. But, more fundamentally, Luther questioned basic tenets of the Roman Church, including the clergy’s exclusive right to grant salvation. He believed human salvation depended on individual faith, not on clerical mediation, and conceived of the Bible as the ultimate and sole source of Christian truth. He also advocated the abolition of monasteries and criticized the church’s materialistic use of art. Luther was excommunicated in 1520, but was granted protection by the elector of Saxony, Frederick the Wise (r. 1483–1525) ( 46.179.1 ), and given safe conduct to the Imperial Diet in Worms and then asylum in Wartburg.
The movement Luther initiated spread and grew in popularity—especially in Northern Europe, though reaction to the protests against the church varied from country to country. In 1529, the Holy Roman Emperor Charles V tried, for the most part unsuccessfully, to stamp out dissension among German Catholics. Elector John the Constant (r. 1525–32) ( 46.179.2 ), Frederick’s brother and successor, was actively hostile to the emperor and one of the fiercest defenders of Protestantism. By the middle of the century, most of north and west Germany had become Protestant. King Henry VIII of England (r. 1509–47), who had been a steadfast Catholic, broke with the church over the pope’s refusal to annul his marriage to Catherine of Aragon, the first of Henry’s six wives. With the Act of Supremacy in 1534, Henry was made head of the Church of England, a title that would be shared by all future kings. John Calvin’s Institutes of the Christian Religion (1536) codified the doctrines of the new faith, becoming the basis for Presbyterianism. In the moderate camp, Desiderius Erasmus of Rotterdam (ca. 1466–1536), though an opponent of the Reformation, remained committed to the reconciliation of Catholics and Protestants—an ideal that would be at least partially realized in 1555 with the Religious Peace of Augsburg, a ruling by the Diet of the Holy Roman Empire granting freedom of worship to Protestants.
With recognition of the reformers’ criticism and acceptance of their ideology, Protestants were able to put their beliefs on display in art ( 17.190.13–15 ). Artists sympathetic to the movement developed a new repertoire of subjects, or adapted traditional ones, to reflect and emphasize Protestant ideals and teaching ( 1982.60.35 ; 1982.60.36 ; 71.155 ; 1975.1.1915 ). More broadly, the balance of power gradually shifted from religious to secular authorities in western Europe, initiating a decline of Christian imagery in the Protestant Church. Meanwhile, the Roman Church mounted the Counter-Reformation, through which it denounced Lutheranism and reaffirmed Catholic doctrine. In Italy and Spain, the Counter-Reformation had an immense impact on the visual arts; while in the North , the sound made by the nails driven through Luther’s manifesto continued to reverberate.
Wisse, Jacob. “The Reformation.” In Heilbrunn Timeline of Art History . New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/refo/hd_refo.htm (October 2002)
Further Reading
Coulton, G. G. Art and the Reformation . 2d ed. Cambridge: Cambridge University Press, 1953.
Koerner, Joseph Leo. The Reformation of the Image . Chicago: University of Chicago Press, 2004.
Additional Essays by Jacob Wisse
- Wisse, Jacob. “ Northern Mannerism in the Early Sixteenth Century .” (October 2002)
- Wisse, Jacob. “ Prague during the Rule of Rudolf II (1583–1612) .” (November 2013)
- Wisse, Jacob. “ Albrecht Dürer (1471–1528) .” (October 2002)
- Wisse, Jacob. “ Burgundian Netherlands: Court Life and Patronage .” (October 2002)
- Wisse, Jacob. “ Burgundian Netherlands: Private Life .” (October 2002)
- Wisse, Jacob. “ Pieter Bruegel the Elder (ca. 1525–1569) .” (October 2002)
Related Essays
- Albrecht Dürer (1471–1528)
- Baroque Rome
- Elizabethan England
- The Papacy and the Vatican Palace
- The Papacy during the Renaissance
- Abraham and David Roentgen
- Ceramics in the French Renaissance
- The Crucifixion and Passion of Christ in Italian Painting
- European Tapestry Production and Patronage, 1400–1600
- Genre Painting in Northern Europe
- The Holy Roman Empire and the Habsburgs, 1400–1600
- How Medieval and Renaissance Tapestries Were Made
- Late Medieval German Sculpture: Images for the Cult and for Private Devotion
- Monasticism in Western Medieval Europe
- Music in the Renaissance
- Northern Mannerism in the Early Sixteenth Century
- Painting the Life of Christ in Medieval and Renaissance Italy
- Pastoral Charms in the French Renaissance
- Patronage at the Later Valois Courts (1461–1589)
- Pieter Bruegel the Elder (ca. 1525–1569)
- Portrait Painting in England, 1600–1800
- Portraiture in Renaissance and Baroque Europe
- Profane Love and Erotic Art in the Italian Renaissance
- Sixteenth-Century Painting in Lombardy
List of Rulers
- List of Rulers of Europe
- Central Europe (including Germany), 1400–1600 A.D.
- Central Europe (including Germany), 1600–1800 A.D.
- Eastern Europe and Scandinavia, 1400–1600 A.D.
- France, 1400–1600 A.D.
- Great Britain and Ireland, 1400–1600 A.D.
- Iberian Peninsula, 1400–1600 A.D.
- Low Countries, 1400–1600 A.D.
- Rome and Southern Italy, 1400–1600 A.D.
- Venice and Northern Italy, 1400–1600 A.D.
- 16th Century A.D.
- 17th Century A.D.
- The Annunciation
- Baroque Art
- Central Europe
- Central Italy
- Christianity
- The Crucifixion
- Gilt Silver
- Great Britain and Ireland
- High Renaissance
- Holy Roman Empire
- Literature / Poetry
- Madonna and Child
- Monasticism
- The Nativity
- The Netherlands
- Northern Italy
- Printmaking
- Religious Art
- Renaissance Art
- Southern Italy
- Virgin Mary
Artist or Maker
- Beham, Barthel
- Cranach, Lucas, the Elder
- Cranach, Lucas, the Younger
- Daucher, Hans
- De Lyon, Corneille
- De Pannemaker, Pieter
- Dürer, Albrecht
- Holbein, Hans, the Younger
- Tom Ring, Ludger, the Younger
- Van Cleve, Joos
- Van Der Weyden, Goswijn
- Van Hemessen, Jan Sanders
- Van Orley, Bernard
We will keep fighting for all libraries - stand with us!
Internet Archive Audio
- This Just In
- Grateful Dead
- Old Time Radio
- 78 RPMs and Cylinder Recordings
- Audio Books & Poetry
- Computers, Technology and Science
- Music, Arts & Culture
- News & Public Affairs
- Spirituality & Religion
- Radio News Archive
- Flickr Commons
- Occupy Wall Street Flickr
- NASA Images
- Solar System Collection
- Ames Research Center
- All Software
- Old School Emulation
- MS-DOS Games
- Historical Software
- Classic PC Games
- Software Library
- Kodi Archive and Support File
- Vintage Software
- CD-ROM Software
- CD-ROM Software Library
- Software Sites
- Tucows Software Library
- Shareware CD-ROMs
- Software Capsules Compilation
- CD-ROM Images
- ZX Spectrum
- DOOM Level CD
- Smithsonian Libraries
- FEDLINK (US)
- Lincoln Collection
- American Libraries
- Canadian Libraries
- Universal Library
- Project Gutenberg
- Children's Library
- Biodiversity Heritage Library
- Books by Language
- Additional Collections
- Prelinger Archives
- Democracy Now!
- Occupy Wall Street
- TV NSA Clip Library
- Animation & Cartoons
- Arts & Music
- Computers & Technology
- Cultural & Academic Films
- Ephemeral Films
- Sports Videos
- Videogame Videos
- Youth Media
Search the history of over 866 billion web pages on the Internet.
Mobile Apps
- Wayback Machine (iOS)
- Wayback Machine (Android)
Browser Extensions
Archive-it subscription.
- Explore the Collections
- Build Collections
Save Page Now
Capture a web page as it appears now for use as a trusted citation in the future.
Please enter a valid web address
- Donate Donate icon An illustration of a heart shape
The Protestant Reformation
Bookreader item preview, share or embed this item, flag this item for.
- Graphic Violence
- Explicit Sexual Content
- Hate Speech
- Misinformation/Disinformation
- Marketing/Phishing/Advertising
- Misleading/Inaccurate/Missing Metadata
plus-circle Add Review comment Reviews
117 Previews
5 Favorites
DOWNLOAD OPTIONS
No suitable files to display here.
EPUB and PDF access not available for this item.
IN COLLECTIONS
Uploaded by station49.cebu on April 2, 2020
SIMILAR ITEMS (based on metadata)
- Browse Items
- Browse Collections
- Browse Exhibits
Essay on The Protestant Reformation and Christianity
PDF of essay on the Protestant Reformation and Christianity.
By Cole S. Rogers, Spring 2016
The Roman Catholic Church dominated Western Europe up until the Protestant Reformation. The church prior to the Reformation owned nearly one-third of all European land. With financial dominance, political influence, and publicly accepted doctrine, the church experienced extraordinary size. With the extreme success of the church, corruption followed, and the church began to profiteer off rituals. The sale of indulgences for profit promoted even further corruption within the church. At the time indulgences were being sold by the Catholic Church, the movement of the Renaissance was sweeping across all of Europe. The movement of the Renaissance created more and more public dissent towards the Catholic Church. This Renaissance would eventually lead to the Protestant Reformation.
The Protestant Reformation changed the religion of Christianity forever. Prior to the Reformation, the Renaissance sparked a change in the way of thinking throughout Europe. This change in thinking promoted a society based on individuality, and finding the truth. Martin Luther, a German monk in the Catholic Church is directly responsible for creating the movement behind the Protestant Reformation. Luther through study and immersion in scripture discovered the corruption behind the Church, and publicly exposed this corruption. Luther in 1517 nailed 95 Theses to the Church in Wittenberg, Germany. The 95 Theses exposed the fundamental corruption behind the Church and specifically the sale of indulgences. Luther introduced the concept of salvation being gained only through faith in God. Luther’s work resulted in religious conflict throughout all of Europe.
The Protestant Reformation promoted self-immersion in scripture. Luther’s translation of the Bible from Latin to German gained extreme attention as for the first time in history average people began to explore scripture themselves rather than relying on the Catholic Church for everything. This ideology influenced the rise in several different movements of Christianity that each found individual similarities throughout scripture. In this time period, a new era of churches arose throughout all of Europe, which challenged the Catholic Church and shaped the future of Christianity.
Proudly powered by Omeka .
- school Campus Bookshelves
- menu_book Bookshelves
- perm_media Learning Objects
- login Login
- how_to_reg Request Instructor Account
- hub Instructor Commons
- Download Page (PDF)
- Download Full Book (PDF)
- Periodic Table
- Physics Constants
- Scientific Calculator
- Reference & Cite
- Tools expand_more
- Readability
selected template will load here
This action is not available.
7.5: Protestant Reformation and Counter – Reformation
- Last updated
- Save as PDF
- Page ID 226339
- Lumen Learning
Protestant Reformation and Counter – Reformation
In the early 16th century, movements were begun by two theologians, Martin Luther and Huldrych Zwingli , who aimed to reform the Church; these reformers are distinguished from previous ones in that they considered the root of corruptions to be doctrinal (rather than simply a matter of moral weakness or lack of ecclesiastical discipline) and thus they aimed to change contemporary doctrines to accord with what they perceived to be the “true gospel.”
The Protestant Reformation
The beginning of the Protestant Reformation is generally identified with Martin Luther and the posting of the 95 Theses on the Castle Church in Wittenberg, Germany. Early protest was against corruptions such as simony, episcopal vacancies, and the sale of indulgences. The Protestant position, however, would come to incorporate doctrinal changes, such as sola scriptura —”scripture alone”—and sola fide —”faith alone.”
The three most important traditions to emerge directly from the Protestant Reformation were the Lutheran, Reformed (Calvinist, Presbyterian, etc.), and Anglican traditions, though the latter group identifies as both “Reformed” and “Catholic,” and some subgroups reject the classification as “Protestant.”
John Calvin was a French cleric and doctor of law turned Protestant reformer. He belonged to the second generation of the Reformation, publishing his theological tome, the Institutes of the Christian Religion , in 1536 (later revised), and establishing himself as a leader of the Reformed church in Geneva, which became an “unofficial capital” of Reformed Christianity in the second half of the 16th century.
Calvin’s theology is best known for his doctrine of (double) predestination , which held that God had, from all eternity, providentially foreordained who would be saved ( the elect ) and likewise who would be damned ( the reprobate ). Predestination was not the dominant idea in Calvin’s works, but it would seemingly become so for many of his Reformed successors.
The English Reformation
Unlike other reform movements, the English Reformation began by royal influence. Henry VIII considered himself a thoroughly Catholic King, and in 1521 he defended the papacy against Luther in a book he commissioned entitled, The Defense of the Seven Sacraments, for which Pope Leo X awarded him the title Fidei Defensor (Defender of the Faith). However, the king came into conflict with the papacy when he wished to annul his marriage with Catherine of Aragon, for which he needed papal sanction. Catherine, among many other noble relations, was the aunt of Emperor Charles V, the papacy’s most significant secular supporter. The ensuing dispute eventually leads to a break from Rome and the declaration of the King of England as head of the English Church. What emerged was a state church that considered itself both “Reformed” and “Catholic” but not “Roman” (and hesitated from the title “Protestant”), and other “unofficial” more radical movements such as the Puritans.
The Counter Reformation
The Protestant Reformation spread almost entirely within the confines of Northern Europe, but did not take hold in certain northern areas such as Ireland and parts of Germany.
The Catholic response to the Protestant Reformation is known as the Counter Reformation , or Catholic Reformation , which resulted in a reassertion of traditional doctrines and the emergence of new religious orders aimed at both moral reform and new missionary activity. The Counter Reformation reconverted approximately 33% of Northern Europe to Catholicism and initiated missions in South and Central America, Africa, Asia, and even China and Japan. Protestant expansion outside of Europe occurred on a smaller scale through colonization of North America and areas of Africa.
Catholic missions was carried to new places beginning with the new Age of Discovery , and the Roman Catholic Church established a number of Missions in the Americas and other colonies in order to spread Christianity in the New World and to convert the indigenous peoples.
At the same time, missionaries, such as Francis Xavier, as well as other Jesuits, Augustinians, Franciscans, and Dominicans were moving into Asia and the Far East. The Portuguese sent missions into Africa. While some of these missions were associated with imperialism and oppression, others (notably Matteo Ricci’s Jesuit mission to China) were relatively peaceful and focused on integration rather than cultural imperialism.
English Puritans in the New World
The most famous colonization by Protestants in the New World was that of English Puritans in North America. Unlike the Spanish or French, the English colonists made surprisingly little effort to evangelize the native peoples. The Puritans, or Pilgrims, left England so that they could live in an area with Puritanism established as the exclusive civic religion. Though they had left England because of the suppression of their religious practice, most Puritans had thereafter originally settled in the Low Countries but found the licentiousness there, where the state hesitated from enforcing religious practice, as unacceptable, and thus they set out for the New World and the hopes of a Puritan utopia. (44)
The Great Awakenings
The First Great Awakening was a wave of religious enthusiasm among Protestants in the American colonies c. 1730–1740, emphasizing the traditional Reformed virtues of Godly preaching, rudimentary liturgy, and a deep sense of personal guilt and redemption by Christ Jesus. Historian Sydney E. Ahlstrom saw it as part of a “great international Protestant upheaval” that also created Pietism in Germany, the Evangelical Revival, and Methodism in England. It centered on reviving the spirituality of established congregations, and mostly affected Congregational, Presbyterian, Dutch Reformed, German Reformed, Baptist, and Methodist churches, while also spreading within the slave population.
The Second Great Awakening (1800–1830s), unlike the first, focused on the unchurched and sought to instill in them a deep sense of personal salvation as experienced in revival meetings. It also sparked the beginnings of groups such as the Mormons, the Restoration Movement and the Holiness movement.
The Third Great Awakening began from 1857 and was most notable for taking the movement throughout the world, especially in English speaking countries. The final group to emerge from the “great awakenings” in North America was Pentecostalism, which had its roots in the Methodist, Wesleyan, and Holiness movements, and began in 1906 on Azusa Street, in Los Angeles. Pentecostalism would later lead to the Charismatic movement. (44)
Contributors and Attributions
- History of Christianity. Authored by : Wikipedia for Schools. Located at : en.Wikipedia.org/wiki/History_of_Christianity. License : CC BY-SA: Attribution-ShareAlike
Introduction to the Protestant Reformation (part 1 of 4): Setting the stage
Cite this page.
Your donations help make art history free and accessible to everyone!
We've begun to update our look on video and essay pages!
Smarthistory's video and essay pages look a little different but still work the same way. We're in the process of updating our look in small ways to make Smarthistory's content easy to read and accessible on all devices. You can now also collapse the sidebar for focused watching and reading, then open it back up to navigate. We'll be making more improvements to the site over the next few months!
Academia.edu no longer supports Internet Explorer.
To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser .
Enter the email address you signed up with and we'll email you a reset link.
- We're Hiring!
- Help Center
Martin Luther and the Protestant Reformation
Related Papers
Alexander Tsagareli
stijin s mathew
Blake M Salemink
Claritas: Journal of Dialogue and Culture
Hubertus Blaumeiser
Journal of Religious History, Virtual Issue
Carole Cusack
2017 is the five hundredth anniversary of the promulgation of the “Disputation on the Power and Efficacy of Indulgences,” better known as the “Ninety-Five Theses,” a Latin text that invited academic debate on the Catholic practice of selling indulgences written by Martin Luther (1483-1546), an Augustinian friar and professor of theology at the University of Wittenberg. On 31 October 1517, Luther allegedly affixed his text to the door of All Saints’ Church Wittenberg; in 1521 Luther appeared before Charles V, the Holy Roman Emperor to answer charges of heresy, after Pope Leo X had excommunicated him on 3 January 1521. The Reformation spread like wildfire and by Luther’s death in 1546 Europe and Christianity had been irrevocably changed.
The Ecumenical Review
Martin Robra
Renaissance Quarterly
Erik H Herrmann
Theological Reflections: Euro-Asian Theological Journal
Rostislav Tkachenko
Ian G Kennedy
Reformation 17 (2012), 161-76
David Bagchi
RELATED PAPERS
Brandon Tran
Emmanuel Couacy-Hymann
Heidi J Figueroa Sarriera
Cách Làm Giảm Phù Chân Cho Bà Bầu Theo Kinh Nghiệm Dân Gian
chamsocbau sausinh
Information Systems
Stephane Grumbach
Publicatio UEPG: Ciencias Sociais Aplicadas
Patrícia Teixeira
Jacob Stivers
Luther at Leipzig
Carl D Roth
Applied Ecology and Environmental Research
sonia santos
Revista Cubana de Neurología y Neurocirugía
Urania Gretel Bencosme Rivero
Journal of Agricultural Chemistry and Biotechnology
Rehab Habiba
Respiratory Medicine
Peter Plath
Journal of dairy science
Nimer Mehyar
Joko Priyana
Investigaciones Europeas de Dirección y Economía de la Empresa
The Analyst
Somenath Mitra
Advances in Environmental Biology
Bagher Morsal
Russell Chisango
Marine Pollution Bulletin
Carolina Castellanos
Adriana de Melo
Arna Suryani
Academia Nacional de la Historia (Argentina) eBooks
Hector Schenone
美国英国澳洲加拿大文凭毕业证成绩单 网上买文凭可靠吗
Revista de Direito
gretha leite maia
ISBS - Conference Proceedings Archive
Marianne Gittoes
RELATED TOPICS
- We're Hiring!
- Help Center
- Find new research papers in:
- Health Sciences
- Earth Sciences
- Cognitive Science
- Mathematics
- Computer Science
- Academia ©2024
The Protestant Reformation
The Protestant Reformation that began with Martin Luther in 1517 played a key role in the development of the North American colonies and the eventual United States.
3, 5, 7, 9 - 12
Religion, Social Studies, Civics, U.S. History, World History
Martin Luther at the Diet of Worms 1521
Martin Luther, a German teacher and a monk, brought about the Protestant Reformation when he challenged the Catholic Church's teachings starting in 1517.
Photograph of painting by World History Archive/Alamy Stock Photo
The Protestant Reformation was a religious reform movement that swept through Europe in the 1500s. It resulted in the creation of a branch of Christianity called Protestantism , a name used collectively to refer to the many religious groups that separated from the Roman Catholic Church due to differences in doctrine . The Protestant Reformation began in Wittenberg, Germany, on October 31, 1517, when Martin Luther, a teacher and a monk, published a document he called Disputation on the Power of Indulgences , or 95 Theses . The document was a series of 95 ideas about Christianity that he invited people to debate with him. These ideas were controversial because they directly contradicted the Catholic Church 's teachings. Luther's statements challenged the Catholic Church 's role as intermediary between people and God, specifically when it came to the indulgence system, which in part allowed people to purchase a certificate of pardon for the punishment of their sins. Luther argued against the practice of buying or earning forgiveness, believing instead that salvation is a gift God gives to those who have faith. Luther's objections to the indulgence system paved the way for other challenges to the Catholic doctrine throughout Europe. For example, John Calvin in France and Huldrych Zwingli in Switzerland proposed new ideas about the practice of Holy Communion, and a group called Anabaptists rejected the idea that infants should be baptized in favor of the notion that baptism was reserved for adult Christians. Broadly speaking, most of the challenges to the Catholic Church revolved around the notion that individual believers should be less dependent on the Catholic Church , and its pope and priests, for spiritual guidance and salvation. Instead, Protestants believed people should be independent in their relationship with God, taking personal responsibility for their faith and referring directly to the Bible, the Christian holy book, for spiritual wisdom. Protestant reform in England began with Henry VIII in 1534 because the Pope would not grant him a marriage annulment. Subsequently, King Henry rejected the Pope's authority, instead creating and assuming authority over the Church of England, a sort of hybrid church that combined some Catholic doctrine and some Protestant ideals. Over the next 20 years, there was religious turbulence in England as Queen Mary (1553–1558) reinstated Catholicism in England while persecuting and exiling Protestants , only to have Queen Elizabeth I and her Parliament attempt to lead the country back toward Protestantism during her reign (1558–1603). Some English citizens did not believe Queen Elizabeth's efforts to restore England to Protestantism went far enough. These citizens fell into two groups, both labeled Puritans by their opponents. The first group, known as separatists , believed the Church of England was so corrupt that their only choice was to leave England, separate from the church , and start a new church . They called this the English Separatist Church . Around 1607 or 1609, some of the separatists tried to start the new lives they imagined in Holland, in the Netherlands. Ultimately, the endeavor failed due to poverty and the sense that the children were assimilating too much into Dutch culture, so many of the separatists returned to England. By 1620, members of the English Separatist Church were ready for a second try at establishing a new life and church . Those who set sail aboard the Mayflower for New England and eventually landed near Plymouth, Massachusetts, would, in time, become known as the Pilgrims . The other group of English citizens who did not believe Queen Elizabeth's reform efforts went far enough were called non separatists ; over time, the term " Puritan " would become synonymous with the non separatists . They did not seek to leave the Church of England; they wanted only to reform it by eliminating the remnants of Catholicism that remained. In terms of theology, most of them were Calvinists. Although they did not desire to separate from the Church of England, some Puritans saw emigrating to New England as their best chance at true reform of the church and freedom to worship as they chose. In 1630, a decade after the Pilgrims embarked on a similar journey for similar reasons, the first Puritans traveled to the New World and established the Massachusetts Bay Colony in Boston, Massachusetts. Though the separatists and non separatists disagreed about whether to sever ties to the Church of England, both groups of early North American colonists shared a dissatisfaction with the church and a mindset that they were free to establish a church more in alignment with their spiritual views. Perhaps predictably, this freedom to practice religion according to one's beliefs led to the creation of countless different churches , denominations , and doctrines in the colonies. Equally predictable, throughout history this diversity has led to disagreements. However, this diversity of religious thought has also become a core part of the identity of the United States: The Bill of Rights explicitly forbids "establishment of religion, or prohibiting the free exercise thereof.” Over 400 years in the making, this belief in personal empowerment and independence in religious matters, with its roots in the Protestant Reformation , has become an enduring part of the American mindset.
Audio & Video
Media credits.
The audio, illustrations, photos, and videos are credited beneath the media asset, except for promotional images, which generally link to another page that contains the media credit. The Rights Holder for media is the person or group credited.
Production Managers
Program specialists, last updated.
October 19, 2023
User Permissions
For information on user permissions, please read our Terms of Service. If you have questions about how to cite anything on our website in your project or classroom presentation, please contact your teacher. They will best know the preferred format. When you reach out to them, you will need the page title, URL, and the date you accessed the resource.
If a media asset is downloadable, a download button appears in the corner of the media viewer. If no button appears, you cannot download or save the media.
Text on this page is printable and can be used according to our Terms of Service .
Interactives
Any interactives on this page can only be played while you are visiting our website. You cannot download interactives.
COMMENTS
The Protestant Movement. Summary: Martin Luther, a 16th century German monk with great frustration over the authority of the Roman Catholic Church and an insistence on the gift of salvation through God's grace, began a process of Christian reform that eventually moved beyond Catholicism. Anabaptists, English reformers, and evangelical ...
Martin Luther was a German monk and Professor of Theology at the University of Wittenberg. Luther sparked the Reformation in 1517 by posting, at least according to tradition, his "95 Theses" on the door of the Castle Church in Wittenberg, Germany - these theses were a list of statements that expressed Luther's concerns about certain Church practices - largely the sale of indulgences, but they ...
Lutheran Reformation down to 1555, when it received legal recognition; the Reformation in countries beyond Germany which did not submit to the guidance of Luther; the issue of certain portions of the religious life of the Middle Ages in. Reformation. Thomas M. Lindsay.
The literature on the consequences of the Reformation shows a variety of short- and long-run effects, including Protestant-Catholic differences in human capital, economic development, competition in media markets, political economy, and anti-Semitism, among others.
January, 2016 Series Number: 1105 ISSN 2059-4283 (online) ISSN 0083-7350 (print) This paper also appears as CAGE Working Paper No: 260. Causes and Consequences of the Protestant Reformation*. Sascha O. Becker†. University of Warwick. Steven Pfaff‡. University of Washington. Jared Rubin§. Chapman University.
October 2002. Unleashed in the early sixteenth century, the Reformation put an abrupt end to the relative unity that had existed for the previous thousand years in Western Christendom under the Roman Catholic Church. The Reformation, which began in Germany but spread quickly throughout Europe, was initiated in response to the growing sense of ...
The Protestant Reformation (1517-1648) refers to the widespread religious, cultural, and social upheaval of 16th-century Europe that broke the hold of the medieval Church, allowing for the development of personal interpretations of the Christian message and leading to the development of modern nation-states.It is considered one of the most important events in Western history.
The Protestant Reformation. The writings in this collection reveal a great religious movement in all the turbulence and thrust of the conflicting ideologies espoused by its major figures. From the personal letters, addresses, treatises and public confessions of Erasmus, Luther, Calvin, Servetus and Zwingli, among others, there emerges a ...
PDF of essay on the Protestant Reformation and Christianity. By Cole S. Rogers, Spring 2016. The Roman Catholic Church dominated Western Europe up until the Protestant Reformation. The church prior to the Reformation owned nearly one-third of all European land. With financial dominance, political influence, and publicly accepted doctrine, the ...
The books reviewed here all agree that Martin Luther was the catalyst for the Reformation. There are, however, different ways of framing Luther's import, and this results in divergent ways of framing the Reformation itself. The first approach comes from The Oxford Handbook of the Protestant Reformations; of its 37 essays, only one - Howard ...
PDF | On Apr 3, 2015, Scott Nicholas Romaniuk published Protestant Reformation | Find, read and cite all the research you need on ResearchGate ... sociologist and economist Max Weber's essay ...
Gerrish devotes three essays to each of four topics: Martin Luther and the Reformation; religious belief and the Age of Reason; Friedrich Schleiermacher and the renewal of Protestant theology; and ...
its creation and its fortunes, forms the backdrop of this essay. My subject is the place of the Protestant Reformation in modern narratives of German history. In the past, this sixteenth-century event formed the opening chapter of what may be called (to give it its 3 James Joyce, Ulysses (Paris, 1922), 34. 4 In the Chicago Tribune
The new Protestant minority were called the Huguenots. About forty percent of the nobility also converted, though one of their motivations was to make trouble for the monarchy, which was trying to unify France religiously under the Crown. The Protestant Reformation began late in France because the monarchy had little to gain from sponsoring ...
Causes of the Protestant Reformation and the Concept of Freedom viewed by the Great Reformers: Martin Luther, Jean Calvin and Ulrich Zwingli. An Orthodox Vision Fr. Dr. Mihai Iordache* Abstract: The goal of this study is to objectively investigate the real causes of the Protestant Reformation`s breakout in the West, and to discover the importance of freedom in the great reformers thinking ...
Protestant Reformation and Counter - Reformation. In the early 16th century, movements were begun by two theologians, Martin Luther and Huldrych Zwingli , who aimed to reform the Church; these reformers are distinguished from previous ones in that they considered the root of corruptions to be doctrinal (rather than simply a matter of moral weakness or lack of ecclesiastical discipline) and ...
The Protestant Reformation; Introduction to the Protestant Reformation (part 1 of 4): Setting the stage; ... Smarthistory's video and essay pages look a little different but still work the same way. We're in the process of updating our look in small ways to make Smarthistory's content easy to read and accessible on all devices. You can now also ...
called Counter-Reformation, the Catholic Church's forceful response to the Protestants. Dating the Reformation Historians usually date the start of the Protestant Reformation to the 1517 issuing of Martin Luther's "95 Theses." Some say it ended with the Peace of Augsburg in 1555, an agreement that allowed for the coexistence of Catholicism
Reformation was a historic movement that transformed the Western church and society in the 16th century. Learn about its definition, history, summary, reformers, and facts from Britannica, the trusted source of knowledge. Explore how Reformation challenged the authority of the pope, sparked the rise of Protestantism, and shaped the modern world.
Reformation - refers to reform, a movement to change that which is seen as incorrect. Specifically, the 16th century movement toward religious change. Protestant - refers to protest, the rising complaint against the Church's doctrine and practices. Meaning those that were to protest and eventually break with the Church.
The Protestant Reformation began in Wittenberg, Germany, on October 31, 1517, when Martin Luther, a teacher and a monk, published a document he called Disputation on the Power of Indulgences, or 95 Theses. The document was a series of 95 ideas about Christianity that he invited people to debate with him. These ideas were controversial because ...
The Protestant Reformation was a cultural and political change that splintered the Catholic Church in Europe, setting in place the structures and beliefs that would define the Protestant religion. Reformers like Martin Luther, John Calvin, and Henry VIII challenged papal authority and questioned the Catholic Church's ability to define ...
The Reformation And Literature. Perez Zagorin (essay date 1982) SOURCE: "Agrarian Rebellion," in Rebels and Rulers, 1500-1660, Vol. I, Cambridge University Press, 1982, pp. 175-227. [ In the ...